When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go to anoint Jesus’ body. Very early on the first day of the week, just after sunrise, they were on their way to the tomb and they asked each other, “Who will roll the stone away from the entrance of the tomb?”
But when they looked up, they saw that the stone, which was very large, had been rolled away. As they entered the tomb, they saw a young man dressed in a white robe sitting on the right side, and they were alarmed.
“Don’t be alarmed,” he said. “You are looking for Jesus the Nazarene, who was crucified. He has risen! He is not here. See the place where they laid him. But go, tell his disciples and Peter, ‘He is going ahead of you into Galilee. There you will see him, just as he told you.’”
Trembling and bewildered, the women went out and fled from the tomb. They said nothing to anyone, because they were afraid.
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
Recently I took a simple, perhaps oversimplified Enneagram test (#2). It came out “reformer” with a description which seemed apt. I found it freeing since I’ve always resisted resisting. I really dislike challenging the status quo, challenging others. I would rather just try to make things work the way they are. But often when I’ve opened my mouth, it’s to challenge something or another, hopefully gently for the most part. Though as I’m getting older I’m trying to be more quiet. It is freeing though to recognize that we’re wired a certain way, so that we don’t have to keep wishing we were someone else, or had this or that trait or gift. “It takes all kinds.”
Jesus was a reformer for sure, indeed he not only led a revolution, but was the revolution in and of himself. His message was to repent, and that wasn’t only about personal sins. The heart of that call to repentance was to say no to all else except God’s approaching kingdom in him, in King Jesus. So Jesus was saying no to their views of God’s kingdom, indeed to their own kingdoms.
That message echoes to our present day. Directly understood relevance for that day, but really just as relevant today. Anything we idolize and hold up as the ideal, whatever it might be. Jesus tells us to repent, to change our minds, to realize that the true light and life is in him, in God’s kingdom coming and present in him. Everything is to be judged in that light, and not in any other light.
I’m sure our reply, and this includes many evangelical Christians is that the world doesn’t work that way. We can’t live in and run the world according to Jesus, his life and teaching, for example, the Sermon on the Mount. So we’re telling Jesus, no. “No, that doesn’t work. I can only go so far and no farther.” And in doing so, we’re telling Jesus no. It’s not enough to say a little faith won’t hurt for life. It’s either all the way, or not at all.
That’s what Jesus was getting at. A difficult message for sure, even impossible apart from Jesus. But Jesus says no to all our imaginations of what we think we need, what our world needs, what the world needs. It’s either Jesus, his kingdom, which means the way of the cross not just for salvation, but for all of life. Or nothing at all. It’s up to us. Will we repent or not? A call I need to hear as much as anyone else. In and through Jesus.
“I am the true vine, and my Father is the gardener. He cuts off every branch in me that bears no fruit, while every branch that does bear fruit he prunes so that it will be even more fruitful. You are already clean because of the word I have spoken to you. Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned. If you remain in me and my words remain in you, ask whatever you wish, and it will be done for you. This is to my Father’s glory, that you bear much fruit, showing yourselves to be my disciples.
“As the Father has loved me, so have I loved you. Now remain in my love. If you keep my commands, you will remain in my love, just as I have kept my Father’s commands and remain in his love. I have told you this so that my joy may be in you and that your joy may be complete. My command is this: Love each other as I have loved you. Greater love has no one than this: to lay down one’s life for one’s friends. You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master’s business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you. You did not choose me, but I chose you and appointed you so that you might go and bear fruit—fruit that will last—and so that whatever you ask in my name the Father will give you. This is my command: Love each other.
To read this correctly, we need to keep in mind that Jesus is addressing his disciples. The “you” is always plural in this passage. Unfortunately that often doesn’t come out in our translations. Ideally it’s best if we can read the Koine Greek ourselves, though not essential. But here, Jesus is talking to his followers as those who are together, part of a group. We were never meant to live the Christian life, more specifically to follow Christ on our own. We’re meant to be in this together always. Sometimes the group might be quite small. It really shouldn’t be too large except that we can have smaller groups within the larger assembly. But the point is that it’s not only a matter of abiding or remaining in Christ as individual branches. But it’s also being with other branches as part of the one plant.
We don’t do nearly as well when we read the above passage as just applying to “me” as an individual. But that’s ordinarily how we do it. We need to train ourselves to think and do otherwise. Yes, we’re individuals for sure, but we are not meant to live individualistic lives, nor just lives between us and the Lord. Yes our faith is personal, but it’s also communal, meant to be lived in community. The world needs to see how we live together in community, and not just that, but we actually need this ourselves. God made us for each other, as well as for relationship with him.
This emphasis on community needs to be a vital, weekly part of our faith. But the way even the best churches operate is often more just a “me and God” proposition, with everyone gathered more or less intent on that. And we miss a lot as a result. We can’t do it alone. We are meant to function with others. Otherwise our faith and growth will be stunted. Yes, we abide or remain in the true vine, Jesus, but we do so as branches together. We’re in this together. In and through Jesus.
Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms. Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand. Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.
There’s no escape from spiritual warfare in this life, much as we would like to. It’s just around the corner, though I’m thankful for times of rest and peace. Sometimes we’re not aware when it’s on us because it can be so subtle. The other times we know full well, a slam in our face.
It’s important to know this, and be ready for it, precisely what this passage is getting at. It’s going to be an off and on fight to the end. In between the skirmishes we do well to prepare ourselves as best we can. Because in the battle, it’s not easy. But what we’re called to do is simply stand and resist in the strength and power of God with the armor and one offensive weapon of God. In and through Jesus.
This is the individualistic aspect. The Greek is plural, implying that the entire church is in this battle. I want to consider that more in future posts on spiritual warfare. I am steeped in an evangelical, individualistic understanding which I wish to leave more and more behind.
Then they despised the pleasant land;
they did not believe his promise.
They grumbled in their tents
and did not obey the Lord.
So he swore to them with uplifted hand
that he would make them fall in the wilderness,
make their descendants fall among the nations
and scatter them throughout the lands.
It’s easy to grumble about this and that. So and so is not doing this right, or someone has a lousy rotten attitude, or whatever negative it might be on our mind. Then we flare up, maybe curse under our breath or out loud. And often we can decry what we ourselves are up against, the tough responsibilities we have, the at times nearly unmanageable things we have to do. And we can descend into something we would rather not be. Groveling and grumbling. A grumbler, down in the mouth, on edge, doing what we do because we have to do it. I’ve been there.
This psalm awakens us to the fact that grumbling is not pleasing to the Lord. It amounts to lack of faith and is plain downright disobedient. We need to tell God our troubles and what is happening, what we’re up against. But we also need to believe his promises to us, that he is present with us, and will help us through whatever we face. Not just to get through it and get it over with. But to actually both do well and prosper in it.
It’s up to us, the outcome here actually hinges on us, our decision, what we choose to do. Are we going to be true followers of Christ or not? We need to acknowledge to Christ our shortcomings, our propensity to respond to unkindness with unkindness ourselves. Just our poor attitude. To follow Christ in this life won’t be easy, but that’s our calling. And that includes trusting in God, believing God’s promises, checking ourselves when we want to grumble, turning such thoughts into prayers, and in this seeking to be obedient children of God. In and through Jesus.
Now listen, you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” Why, you do not even know what will happen tomorrow. What is your life? You are a mist that appears for a little while and then vanishes. Instead, you ought to say, “If it is the Lord’s will, we will live and do this or that.” As it is, you boast in your arrogant schemes. All such boasting is evil. If anyone, then, knows the good they ought to do and doesn’t do it, it is sin for them.
During this pandemic, this truth ends up being underscored to all. Life is uncertain, and certainly brief. Death is inevitable, but unpredictable as to its time. And this uncertainty includes all our plans. It’s not like we shouldn’t prayerfully, deliberatively, with good counsel, and over time make plans. But we have to be ready for God to disrupt them.
This doesn’t mean we have to live on edge. Indeed as children of God we shouldn’t. We should be thankful for each new day, for each new week and weekend of course, for each new month, season and year. They’re all gifts from God. We shouldn’t take them for granted. They’re all a part of the gift of this life.
All depends on the Lord’s will. We can actually rest assured in that. God somehow fits his will into where we’re at, into all the interwoven circumstances, surroundings and people. We have our part and place for a time. Then it will be gone, no more.
All in God’s good will and time.
We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good, to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.
May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.
Accept one another, then, just as Christ accepted you, in order to bring praise to God. For I tell you that Christ has become a servant of the Jews on behalf of God’s truth, so that the promises made to the patriarchs might be confirmed and, moreover, that the Gentiles might glorify God for his mercy. As it is written:
“Therefore I will praise you among the Gentiles;
I will sing the praises of your name.”
Again, it says,
“Rejoice, you Gentiles, with his people.”
“Praise the Lord, all you Gentiles;
let all the peoples extol him.”
And again, Isaiah says,
“The Root of Jesse will spring up,
one who will arise to rule over the nations;
in him the Gentiles will hope.”
May the God of hope fill you with all joy and peace as you trust in him, so that you may overflow with hope by the power of the Holy Spirit.
The problem was a Jewish-Gentile one, and specifically over the major change that had come, namely that one did not become a part of God’s people through conversion in becoming a “righteous proselyte.” Circumcision for males required for that. Now all were members of God’s people through faith in Christ, baptism being the circumcision for all as one in Christ.
Fast forward to today and you no longer find as much of this problem, but you still find all kinds of issues which threaten to undermine and displace our oneness in Christ. One huge example is political differences. Here in the United States one’s partisan loyalty has become like the major marker in evaluating and feeling at home with someone. The problem probably isn’t so much the differences in opinion, but the way such differences are held. And it may be true that this is more so on one side than another, especially if that side is the majority, or in the place of influence and power. But the attitude usually cuts across both ways, so that it’s no easier for one side than the other.
Back to the time this was written: Paul at length here (click above link) tells both Gentile along with what we might call enlightened believers, and Jewish believers not to look down on each other. Those “strong” in their faith could break the old kosher rules. But those “weak” in their faith could not. Paul warned those who were strong neither to look down on their brothers and sisters who wouldn’t join them, nor to cause them to stumble by boldly doing what they themselves in good conscience could not do. At the same time Paul was working on helping those “weak” in their faith to accept the strong. Perhaps their weakness of faith was not so much if at all in their own practice of circumcision and abiding by the food laws, etc. But actually in not accepting those who had faith in Christ, but didn’t join them in their practice. They may have had good reason to continue in their Jewishness, as long as they didn’t consider that necessary for others. Some certainly could not do what they themselves with their weak conscience would not permit themselves to do.
Back to today, I believe we have to be careful not to look down on each other, even to the point sadly sometimes of actually despising each other. Instead we’re to accept each other, just as Christ accepted us in order to bring glory and praise to God. That means we accept our differences. We don’t try to change the other to our “enlightened” point of view. We make necessary distinctions between what is absolutely essential and the many things which are not. And we try to understand the differences, something we won’t arrive at overnight, and in some ways in this life, never. But we seek to be open to better understanding not only of our differences, but also to help us see better ourselves to a necessary Christ-like change. In and through Jesus.
It was Preparation Day (that is, the day before the Sabbath). So as evening approached, Joseph of Arimathea, a prominent member of the Council, who was himself waiting for the kingdom of God, went boldly to Pilate and asked for Jesus’ body. Pilate was surprised to hear that he was already dead. Summoning the centurion, he asked him if Jesus had already died. When he learned from the centurion that it was so, he gave the body to Joseph. So Joseph bought some linen cloth, took down the body, wrapped it in the linen, and placed it in a tomb cut out of rock. Then he rolled a stone against the entrance of the tomb. Mary Magdalene and Mary the mother of Joseph saw where he was laid.
You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.
The Pharisees Jesus was dealing with were meticulous in their application of Scripture, along with their reading and memorizing of it. Not enough. Simply not enough. They missed the trees for the forest, the forest for the trees, put simply, they missed the point.
I have lived in a Christian evangelical culture for decades. Scripture is central in that culture. Memorizing Bible verses emphasized for the young and old. Just be in Bible is the mantra. The rest will take care of itself.
Wrong. Wrong. Wrong. We’ve missed so much. Maybe not the entire point, but enough of it, that I fear sometimes we actually have. No, I’m no longer interested just in what the Bible has to say about anything. I want to see how Jesus fits into any and all of that.
Scripture is important. I believe it’s primary in how we reach the main goal. But it’s not the goal itself. The fulfillment in Jesus is the goal. Reading all of Scripture in that light. All of it is edifying in that light. Without that light, no it’s not. And hold to what Jesus taught us, how he lived. Nothing more, nothing less. In and through Jesus.
I’ve been wondering lately about the Christian presence in the world. It’s in the headlines quite often lately, evangelical Christian leaders speaking out on politics. There’s much astir. You start to wonder if being a Christian involves a big emphasis on a particular brand of politics. And what you see and hear from political leaders seems to be the same air these Christians breathe.
I’ve also been wondering lately just where the Jesus community really is? You can go to any number of places and hear a good sermon, message, conversation, whatever they call it. And with worship music skillfully done. But is what’s being formed there Christian? What difference does it make? Is there any distinction between that and what we might find elsewhere in the world. Sometimes I’ve honestly wondered.
When Christians seem to indicate that everything is at stake like in the upcoming election, then I’m not seeing any difference. Christians seem to be just another power player. But if I can see people humbly trying to follow Christ, his words and example, if I see something of that, that’s when my despair begins to lift, and a little hope sets in.
The church is not supposed to be a power player in the world. It should be sensitive to issues especially when the lives and good of people are at stake. To speak up humbly yet firmly and resolutely on issues like racism along with other issues is certainly more than fine, but necessary. And there is rightfully what’s called “the politics of Jesus” (see Matthew 5-7, etc.).
There’s only one difference in Christianity, one and really no more. And if other things become prominent, then that’s a sign that difference might be all but lost. That one difference is Christ. Not just Christ and Christ alone as in saving us. But Christ present with us in all of our humility and brokenness. Christ present to us for each other in the church, and for the blessing of the world in doing good works of love. Jesus. Read the gospel accounts along with the rest of the New Testament, and this will become clear.
Christ is the difference. Period. Nothing more, nothing less. Along with the distinctions that will follow. There might be plenty of rubbish to clear out of the way.