Now if the ministry that brought death, which was engraved in letters on stone, came with glory, so that the Israelites could not look steadily at the face of Moses because of its glory, transitory though it was, will not the ministry of the Spirit be even more glorious? If the ministry that brought condemnation was glorious, how much more glorious is the ministry that brings righteousness! For what was glorious has no glory now in comparison with the surpassing glory. And if what was transitory came with glory, how much greater is the glory of that which lasts!
Therefore, since we have such a hope, we are very bold. We are not like Moses, who would put a veil over his face to prevent the Israelites from seeing the end of what was passing away. But their minds were made dull, for to this day the same veil remains when the old covenant is read. It has not been removed, because only in Christ is it taken away. Even to this day when Moses is read, a veil covers their hearts. But whenever anyone turns to the Lord, the veil is taken away. Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. And we all, who with unveiled faces contemplate the Lord’s glory, are being transformed into his image with ever-increasing glory, which comes from the Lord, who is the Spirit.
Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.
He asked them, “What are you discussing together as you walk along?”
They stood still, their faces downcast. One of them, named Cleopas, asked him, “Are you the only one visiting Jerusalem who does not know the things that have happened there in these days?”
“What things?” he asked.
“About Jesus of Nazareth,” they replied. “He was a prophet, powerful in word and deed before God and all the people. The chief priests and our rulers handed him over to be sentenced to death, and they crucified him; but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. In addition, some of our women amazed us. They went to the tomb early this morning but didn’t find his body. They came and told us that they had seen a vision of angels, who said he was alive. Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus.”
He said to them, “How foolish you are, and how slow to believe all that the prophets have spoken! Did not the Messiah have to suffer these things and then enter his glory?” And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.
“What world do you live in?” is kind of a rhetorical question, thus not requiring a definitive answer, but causing us more to reflect on just what we perceive reality to be. And certainly includes myself. I struggle with this myself, I would say, of course.
We are creatures of experience as well as what we have observed to be true. It’s hard to get hold of just why we see life as we do. Certainly experiences from the past, especially in formative childhood times contribute significantly to that.
For me, it’s easy to get down over so many things. But that’s when more than ever, but really as a habit of life, I need to get in and remain in scripture. Scripture takes us through all kinds of worlds in the sense of experience, but lands us where we need to be, and helps us find what is lacking. Scripture as God’s word impacts us in ways we can’t actually completely comprehend. But the difference is unmistakable. It was so after Jesus talked to these two followers.
As they approached the village to which they were going, Jesus continued on as if he were going farther. But they urged him strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them.
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. Then their eyes were opened and they recognized him, and he disappeared from their sight. They asked each other, “Were not our hearts burning within us while he talked with us on the road and opened the Scriptures to us?”
They got up and returned at once to Jerusalem. There they found the Eleven and those with them, assembled together and saying, “It is true! The Lord has risen and has appeared to Simon.” Then the two told what had happened on the way, and how Jesus was recognized by them when he broke the bread.
The face change here had to become a change of heart and a transformation of life. The world we believers and followers of Jesus inhabit is one marked by God’s word to us in Jesus, and whatever follows that.
We have to learn by faith to more and more live in the world in which Jesus is at the center. And into which God is always speaking. Regardless of what else is going on. The real world in and through Jesus.
Jesus said, “My kingdom is not of this world. If it were, my servants would fight to prevent my arrest by the Jewish leaders. But now my kingdom is from another place.”
“You are a king, then!” said Pilate.
Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
“What is truth?” retorted Pilate.
To want to be relevant is not necessarily a mistake at all. Paul sought to be all things to all people that by all possible means he might win as many as possible to Christ through the gospel (1 Corinthians 9). But often it is. The problem is one of truth. We want to reach people where they’re at, but never at the expense of truth.
Jesus made no sense to Pilate. Yes he was a king, but not in a way that mattered to Pilate. The governor was accountable to Rome, and that’s what mattered to him. Whatever “truth” might be, that was irrelevant to Pilate.
Truth telling, and more precisely, testifying to the truth was what Jesus was all about. We read in the same book that Jesus called himself “the truth”, along with “the way and the life” (John 14:6). So Jesus’s testimony necessarily pointed people to himself.
That doesn’t seem relevant to the world at large. What goes on in Washington and elsewhere matters, and little else. But if Jesus were here today, he would make the same appeal. Yes, we have to live in the world, in nations under governments, and for many, that’s where all truth and justice are found. And the power to implement such. Jesus lived in Roman occupied territory, but he did not base his life on such. It was all about his identity, who he was and what he had come to do.
What about us today? As Christians, where do we find truth? What do we think is relevant? Or is any of this much of a concern to us? Do we simply fall into line with the status quo, with what others, maybe even other Christians are doing and thinking?
We need to find for ourselves what we can then offer to others, hopefully by our example in searching and the change that brings. Yes, truth is something we search out and find, find and search out. That never ends.
Jesus is a king, and his kingdom is not from this world, but is indeed for living in the world. But not attune to the world. It would never become a part of the Roman empire, so that it would be irrelevant to them. Though later, the Roman Empire would become “Christian” simply as a way of uniting the empire, since Christianity was so widespread. In many ways not unlike what people mean when they call the United States a Christian nation. But Jesus’s word goes on. And it’s not about was is relevant to how we’re getting on with life, or what any nation is doing. But in terms of what is truly and in the end eternally relevant for this life and the next.
So let’s be in our Bibles, in prayer, in church, regardless of how irrelevant that oftentimes might seem. And stay in that. Finding the truth in Jesus, down to earth, even while not of this world and its ways. In and through him.
Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.
The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.
Peter wrote to Christians who had once lived what scripture calls fleshly, sinful lives. The list he gives is obvious, and today is no different. Pornography for example is a huge market, and many it has taken down. Of course there are other sins maybe more acceptable to society at large, but nevertheless destructive as well. Usually especially to relationships, and also simply to one’s well being.
Peter’s words alluding to Christ’s suffering, and then saying we should arm ourselves with the same, in a kind of bodily way, so it impacts how we live seems I suppose Catholic to many of us. So be it. Peter points back to their wild, reckless past as an incentive to live differently in the present. And in the face of ridicule for doing so. In so doing, they will be following Christ, living out that following. And to do so, Peter is suggesting, again, that they’re to arm themselves with a mindset which embraces suffering in the body. Actually what might be spoken of here is the refusal to do what one is tempted to do in the body. We realize that the rest of the letter speaks of suffering in terms of persecution for their faith.
This incentive to live godly lives because of past ungodliness might be especially helpful to younger Christians. But it should provide incentive to us all. It actually puts us in a sphere of life and experience where we live bodily for something else entirely. Not to indulge ourselves, but to deny ourselves. Not really to deny our humanity, either. The New International Version adds “evil” to “human desires” to make that clear (click link above to compare with Greek, and other translations). But in doing so, it maybe to some extent loses a certain sense of what this scripture is saying. Yes, strictly speaking Peter is not telling those Christians that they can’t eat and drink and marry, etc. But what the passage does seem to be saying is that a Christian should live not for the fulfillment of legitimate human desires, but rather for the will of God. That such an attitude is a necessary fortification to not drift into what actually is evil. And important even, in us fulfilling God’s will in our lives.
I include what is the second paragraph in the translation above, because Peter puts that together with the call to live differently. It is to be done so in Christian love with acts of service.
Our lives are lived bodily. What we do and don’t do are important. We live bent on doing God’s will. When we fail, of course there’s always confession and repentance, and if need be for a serious enough offense, restoration. This passage indeed points to reformation, to a changed life, completely different than the world not only accepts, but often celebrates. We seek to follow Christ in a different way. Finding our fulfillment, including as humans, in that. In and through Jesus.
John R. W. Stott is one of the favorite evangelical writers during my lifetime for good reason. And one of his books, Between Two Worlds, speaks of holding the Bible in one hand, and the newspaper in the other, so to speak. He used to go with friends to films and afterwards discuss them together. The idea is that we need to keep in touch with the world, really try to understand it, even in a sense be immersed in that, while remaining in God’s word day in and day out.
I think this is probably more challenging today, given the polarized world in which we live, in which media outlets give entirely different takes on the same story. It’s not easy to find outlets which give someone a basic understanding of what’s happening without interpretations which add meaning beyond what might really be present. Editorials to give insight have their place. But basic, straightforward reporting, and allowing divergent voices to have their say is essential.
And that’s especially important for me, given my limited time. I rule out medias which shout or sensationalize. I want civil conversation, and discussion of issues, indeed dialog. That is challenging nowadays, since it seems like people gravitate toward the former, and seem bored with the latter. Nevertheless, that is the track especially we Christians should insist on. As we try to sort out what is really going on, and discern what underlies that, and what stakes are involved.
When one remains in the word, and keeps reading all the way through it, one will see that what happens in society is indeed important to God. The Bible isn’t just about me and God, period. But it’s about God and us, me included, God and the world.
So I try to keep tabs on something of what’s going on, and sometimes offer my thoughts on it, though not on this blog, as a rule. From listening and reading myself, and from considering the thoughts and wisdom of others. While all the time wanting to major on God’s word, remaining in that. Knowing that God is at work in my life, in our lives together, and in the life of the world. In and through Jesus.
There is one body and one Spirit, just as you were called to one hope when you were called; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.
In a recent post, I was thinking of the early music of the Protestant Reformation, and celebrating the renewal of spiritual life God seemed to clearly give at that time. In no way was I desirous of putting down other Christian traditions, such as the Roman Catholic Church, or the Eastern Orthodox Church, or any other Christian tradition. All are rooted in a tradition which believes the church was built in a sense on the apostles, beginning with Peter, and on the apostolic teaching of the gospel. In no way do I want to exalt one tradition over another.
I was raised in an evangelical Anabaptist church. Now I’m evangelical with some Anabaptist remaining, but above all, wanting to find the common ground that is ours together as the entire church in Christ and the gospel. I have to admit that for me, while I think I mostly understand it, it seems a direct affront to Christ’s desire that we in Christ would be one before the world, that so many churches have closed communion. That is not true of just one tradition, but a number, even within the Protestant tradition. But by the Spirit through the gospel we are one in Christ anyhow, regardless our practices. Tradition by the Spirit and the word has essentially gotten the gospel right. Christ is the gospel, the good news of God. Christ in his person, life, ministry, and work of salvation through his death and resurrection, followed by his ascension, the pouring out of the Spirit, with the promise of his return.
This is an especially difficult time for the Roman Catholic Church, and for our sisters and brothers in Christ in that great tradition. The rest of us need to be holding them up in prayer: the pope, the leadership in that church, the priests and nuns and laypeople, all who serve Christ there. Christ is faithful, and the church will stand because Christ will cause it to stand. Repentance, reformation and renewal, that is a need for us all. We need to be open to understand where we are wrong now, confess that, and make the necessary changes to be confirmed over time. The evangelical church is not without its faults, sins and scandals.
So we stand with our Roman Catholic brothers and sisters in Christ. In prayer for them, and for all of the church, as we seek to follow our Lord and be faithful witnesses of the good news in him.
Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”
If there’s one thing certain as far as our practice as Christians go, we need to be in the word, in prayer, and faithfully meeting with other Christians for worship, fellowship, and the teaching of the word. Prayer is something we have to persist in doing, because we so easily drift in that practice, and eventually can end up relatively prayerless.
Jesus’s parable is in terms of need, and the application is justice for God’s chosen ones who cry out to God day and night. Probably in view was the persecution of Christians, which Christians experienced right along, off and on during the early days into the first centuries of Christianity.
My own words: We need to pray and relax; relax and pray. Keep praying. Our Lord’s words: We should always pray, and not give up.
Fortunately it’s not about our effort, or what we do to make the needed difference. It’s what God can do in answer to prayer. But do we really believe that? We are so prone to think otherwise, that somehow we need to take matters in our own hands. That if we don’t do it, it won’t be done at all. Or we can feel that there’s no hope at all. But Jesus tells us not to give up, or lose heart, but simply to pray. With the promise that unlike the unjust judge, God’s answer will be forthcoming, on the way. As we continue on in faith and pray. In and through Jesus.