That very night the brothers and sisters sent Paul and Silas off to Beroea, and when they arrived they went to the Jewish synagogue. These Jews were more receptive than those in Thessalonica, for they welcomed the message very eagerly and examined the scriptures every day to see whether these things were so. Many of them therefore believed, including not a few Greek women and men of high standing. But when the Jews of Thessalonica learned that the word of God had been proclaimed by Paul in Beroea as well, they came there, too, to stir up and incite the crowds.
There is a tradition within Christianity among us that among other things is supposed to be Bible-centered. And really when you think about it, that idea in some form has especially been prominent since the Protestant Reformation when Martin Luther reacted to the legalism he perceived in his experience in the Roman Catholic Church and understandably read back that experience into Romans where Paul writes that the just shall live by faith. Today we have what is no less than a culture war in which this view of the role of the Bible is supposedly central.
What Scripture is supposed to do, what it’s about is the light of the good news of God in and through Jesus. Details have to be seen in context, an important part of that in the covenants God made with humankind, what Christians call the old covenant and the new covenant. And the main point is the one which can’t be lost. It’s about God’s promise to creation of a new creation in which all the brokenness of creation is repaired along with the reconciliation of all things to God through Christ. Really, when you start to think about it, quite staggering.
Probably to a significant extent because of an engrained modernist enlightenment way of approaching the biblical text, details that may be relevant or not are parsed out and made to be more or less essentials, or at least litmus tests on whether or not one accepts Scripture as something more than just a human book, “the authority of Scripture.” I won’t name any of those issues here. They’re pretty obvious. But I will say that not only is the reading and interpretation sometimes stretched and at least questionable, but I wonder if the main point is being missed or at least pushed to the side.
No one took Scripture more seriously than the Jews in Thessalonica who opposed Paul and Paul’s message of the gospel. At least that is what they all thought, what Paul himself once thought along with them. They were dead set in defending to the letter and even if necessary to the death their interpretation of Scripture. And it turns out that they were after all was said and done, wrong.
The Jews in Beroea got it right because they listened to the gospel presentation from Paul, then sought to discern together from Scripture whether or not it was true. As a result, many of them came to faith. They weren’t hung up on what turned out to be side issues like circumcision in which Paul would at least ultimately contradict what Scripture, the Torah actually said. They were attentive to what turned out to be the main point, the gospel, the good news of God in Jesus.
I would argue that this is what we must be about today. If we work on that, then details will be more apt to fall into their proper place in our interpretation and understanding. And we must try to judge our understanding of side issues in that light. When we do, we’ll find that Christ is central, God’s work in Christ. This will lead us to God, and to God’s good will. And it will help us to discern together where that good news is taking root and bearing fruit.
That in essence is what Scripture is all about. If we’re really to take Scripture seriously, that is the point we will be concerned about. And all else will be seen in that light. Yes, with the work of interpretation of the texts with all the relevant disciplines in play like biblical background studies in culture, etc.
We must take the Bible completely seriously for what it is. Scripture inspired by God to give us the word of truth, yes the saving good news of God in and through Jesus.