I think the note on making our paths straight from the NET Bible is helpful:
The verb יָשָׁר (yashar) means “to make smooth; to make straight” (BDB 444 s.v.). This phrase means “to make the way free from obstacles,” that is, to make it successful (e.g., Isa 40:3). The straight, even road is the right road; God will make the way smooth for the believer.
God is for us humans. That is unequivocally demonstrated in the Word becoming flesh, God becoming one of us in the Person of the Son and in that, God becoming human. And of course the life, and the death and resurrection, and all that followed and follows that.
We too often seem to equate God’s will with misery. But actually it’s just the opposite. Yes, we won’t always be happy since there is so much brokenness and tragedy in this world. But we’ll still be blessed and have God’s peace.
And God will make the way straight and yes, successful, in his will. Not success as the world would see it, though there may be some overlap since the good of God in creation touches all. God gives us what we need to live in his will as we trust and obey.
God will certainly make the way when there’s no way, what only God can do. Not just for our blessing, but that we might be a blessing. In and through Jesus.
We humans like to see evidence first. We want to understand before we commit ourselves to trusting anything. And frankly that’s wise. It’s good and even important to do research on something, before we purchase it. And of course that’s made much easier today with the internet.
But what about life in general? Where does our ultimate trust lie? In ourselves, in others, or in God? Remember, I’m referring here to our ultimate trust. When it’s all said and done, and we go through whatever concerns we have, our ultimate and final trust ought always to be in God. Certainly not in ourselves or others.
We do take in consideration what others say, and gather conclusions from that. But in the final analysis, we must submit ourselves, even our own understanding to God and God’s will. In not most of our ways, but all of our ways we’re to submit to God. We learn to trust in God with all of our heart. Completely. But to do that, we can’t lean on our own understanding. As we endeavor to do this, God promises to make our way straight. In other words everything will work out. Whatever obstacles or difficulties come our way, God will take care of that. In and through Jesus.
I’m not sure our Christianity today has enough of this element in it, the idea of leaving everything behind to follow Jesus. Lest we think that was only something for Jesus’s immediate disciples, we should read further, one good example being Paul’s thoughts to Christians in Philippians 3. Like Paul, in Jesus we see something far greater than anything this world has to offer, indeed, greater than ourselves and our own interests.
This might be especially challenging for us who live in relative freedom and plenty. Like the Laodicean church we might still be carrying on as church, but in reality running on empty ourselves (Revelation 3:14-22). It does seem like the sense of need presses us toward following Jesus, although any such following is always a matter of God’s grace in helping us do so. But we have to be careful as to what expectations we have. Our passion should always be about what our Lord’s agenda is: the heart of that being love for God and for our neighbor (Matthew 22:34-40). In and through Jesus.
The next day as they were leaving Bethany, Jesus was hungry.Seeing in the distance a fig tree in leaf, he went to find out if it had any fruit. When he reached it, he found nothing but leaves, because it was not the season for figs.Then he said to the tree, “May no one ever eat fruit from you again.” And his disciples heard him say it.
On reaching Jerusalem, Jesus entered the temple courts and began driving out those who were buying and selling there. He overturned the tables of the money changers and the benches of those selling doves,and would not allow anyone to carry merchandise through the temple courts.And as he taught them, he said, “Is it not written: ‘My house will be called a house of prayer for all nations’? But you have made it ‘a den of robbers.’”
The chief priests and the teachers of the law heard this and began looking for a way to kill him, for they feared him, because the whole crowd was amazed at his teaching.
When evening came, Jesus and his disciples went out of the city.
In the morning, as they went along, they saw the fig tree withered from the roots.Peter remembered and said to Jesus, “Rabbi, look! The fig tree you cursed has withered!”
“Have faith in God,” Jesus answered.“Truly I tell you, if anyone says to this mountain, ‘Go, throw yourself into the sea,’ and does not doubt in their heart but believes that what they say will happen, it will be done for them.Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.And when you stand praying, if you hold anything against anyone, forgive them, so that your Father in heaven may forgive you your sins.”
If I would choose one passage to summarize my life, it might be this, and with a hope so. Jesus begins here, and this is where we need to begin and keep beginning. This is not like a one time thing, and then we move on. It’s something that should always characterize our thought and attitude about ourselves.
We’re ever in need of God’s grace and if we look at our lives honestly, we’ll know that we don’t measure up both in terms of sins of commission as well as omission. That doesn’t mean we excuse ourselves or our sin. But it does mean that we acknowledge our need for ongoing forgiveness of sin through confession, and acknowledge too our utter need of God’s grace to grow spiritually. We should never dismiss or minimize God’s promise to not only forgive our sins, but cleanse us from all unrighteousness (1 John 1:9).
I have often seen Christians who looked down on other Christians or churches as not being “Spirit-filled.” But it has seemed to me over and over again that too often what is exhibited in such attitudes is a demonstration of leaving this saying of Jesus behind. They somehow are beyond that, or maybe to them that only applies to people before they come to Jesus for conversion. Utterly false. I would rather be with the humble, poor in spirit any day, than with the Spirit-filled who have to look down on others. I’m at home with the “poor in spirit,” since I’m most certainly one of them.
At the same time it is the poor in spirit who will actually know more of the work of God’s Spirit in their lives. Especially in terms of “the fruit of the Spirit” (Galatians 5:22-26) as we note that no matter what spiritual gift we might exercise, if it is not exercised with love, it amounts to nothing (1 Corinthians 13). That doesn’t mean we leave the Spirit-given gifts behind, but only that we put first things first.
If we fail to accept the reality that we’re poor in spirit, then we’ll inevitably be proud and compare ourselves with others, favorably for us, of course. Instead we’re to take the way of Jesus who made himself nothing (Philippians 2:7), who was humble in heart (Matthew 11:29). In and through Jesus.
“You have heard that it was said, ‘You shall not commit adultery.’But I tell you that anyone who looks at a woman lustfully has already committed adultery with her in his heart.If your right eye causes you to stumble, gouge it out and throw it away. It is better for you to lose one part of your body than for your whole body to be thrown into hell.And if your right hand causes you to stumble, cut it off and throw it away. It is better for you to lose one part of your body than for your whole body to go into hell.
If you begin to read through the Bible, even through the gospel accounts of Jesus, you’ll find passages which are difficult, and make little sense at least to us. The more we read each part in the context of the whole, the better off we’ll be, the more able we will be to let a difficult reading sit. The last thing we should do is dismiss it out of hand as nonsensical. It may not make sense to us, or it may even be offensive. But we might need to read further and let it sit as we prayerfully consider.
For me it’s obvious in the above passage that Jesus was making a point. Although Christians have actually taken this literally in a physical sense, that is surely not what Jesus was getting at. But I will say this: Jesus is saying we need to deal with this sin ruthlessly, lest this sin deal with us in the same way.
Thankfully there are plenty of Scripture passages which are plainly instructive and encouraging to us. But we have to see those as well in the whole. The Christian faith is not about being happy, but blessed. It’s not about everything being great and pleasant in this life. It’s about following Jesus, come what may, and in doing so, dealing with the sin in our own lives, before we think for a second we can help someone else. It does no good to dwell on the precious promises, if we fail to take seriously the entire word, each and every part of it, even if we struggle to understand. God will help us understand what we need, to continue on the way he has for us. In and through Jesus.
The biblical account of David (1 Samuel 16-2 Kings 2; 1 Chronicles 11-29) like the gospel accounts is theological in the story it tells. It doesn’t diminish David’s failures or hide his blemishes. This is in large part why the Bible is so believable. David is a man after God’s own heart, but not perfect by any stretch of the imagination.
This encourages us, because this too is where we live in Jesus. We are forgiven for sure, through Jesus and his death for us, but we’re not without fault. We still have our sins, and our lives can be messy at times. Of course we’re always in need of God’s grace, not only for forgiveness, but to live in the new life God has for us in Jesus.
But back to David. We can learn much from his account, which of course is what is intended in one way or another through all the Bible. Things that will both resonate with us and can help us. His is a story worth reading through, reflecting on and studying. Remarkably many of the psalms are in David’s name.
God did not put him on the shelf because of the great sin he committed, but David is on the shelf so to speak for all to see and learn from. That we might see the good we can emulate, and the bad we’re to avoid. Along with the grace that is ours. In and through the son of David, Jesus.