Scot McKnight on “Jesus and the undeserved cross”

though Son of God,
though Messiah,
though a Galilean benefactor,
though a teacher of wisdom,
though a prophet,
though righteous,
though compassionate and loving,
though a good man,
though a favorite of the people,
though steeped in Israel’s scriptures,
though aware of Israel’s traditions,
though hailed by crowds,
though accompanied by followers,
though in the City of David,
though staring at the seat of justice in Jerusalem,
though examined by the highest of authorities,
though capable of giving profound answers to life’s questions,
though responding to unjust accusations with grace,
though…though…though…all these things and many more…

… Was condemned to capital punishment and unjustly and publicly crucified at Golgotha. He was like an innocent lamb led to a slaughter, and the prophet Isaiah predicted that very thing about the Messiah (Isaiah 52-53). As the sun was eclipsed, so was justice. The darkness of the scene was the darkness of injustice. They chose to put him away, this Lamb of God, with the ultimate punishment: crucifixion.

Crucifixion is the ultimate obscenity.
Crucifixion is the ultimate deterrent.
Crucifixion involves stripping the victim in order to humiliate.
Crucifixion means a body would be picked apart by birds of prey.
Crucifixion sates the sadistic desires of the strong.
Crucifixion is reserved for vile criminals.
Crucifixion is synonymous with shame.
Crucifixion is synonymous with suffocation.
Crucifixion gives a lasting commentary on a person’s life.
Crucifixion means a person is cursed by God.

Scot McKnight, One.Life: Jesus Calls, We Follow, 185-186.

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