review of “Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life.” by Lois Tverberg (part two)

Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life, by Lois Tverberg, gets to the heart of Jesus’ teaching in the light of its Jewish context.

In part I, “Hearing Our Rabbi’s Words with New Ears,” we are first challenged to be open to a new way of understanding, no less than the Jewish way, as opposed to the Greek way which came to largely dominate Christianity. This means that faith involves a complete commitment to follow Jesus as one walking in the dust of the rabbi, that is wanting to become more and more like one’s master and teacher—for us, Jesus. So that we walk as closely to him as possible by paying close attention to all he says and does.  We learn for the Hebrew that contra Greek understanding, thought is inseparable from action. That what we hear from God is acted on, and done by us, or in the Hebrew understanding it is not heard at all. That the Shema (shema is the Hebrew word often translated “hear”) was to be recited daily as a commitment to the God who has entered into covenant with his people. We are to love God with all we are and have since he alone is God, to love our neighbor as ourselves, or as one who is like us. We find that Jesus’ words are often understood only in light of what they allude to from the Hebrew Bible/Old Testament.

In part II, “Living Out the Words of Rabbi Jesus” we are challenged to have a “good” eye, meaning we’re to be generous and not stingy. The Jewish emphasis and practice of giving rings through loud and clear, and with it, wisdom in good, sound, practical advice, which I think can helpfully complement the New Testament emphasis on the grace of giving. Next, the awe in which the Name of God is to be held and how in Jesus that Name brings salvation. Jewish wisdom for the tongue, so that we might do good rather than harm by what we say, as well as by what we refrain from saying. Not judging others by making every effort to put the best possible construction on another’s actions when possible–the Jewish way—as well as by remembering what Jesus adds to this: that we are all sinners, that what I see in someone else is often what I struggle with myself. And that God alone is the true and final Judge. Praying with nerve, or audacity (“chutzpah”) was along with the chapter on judging, a favorite part of this book for me (although I found every chapter important, so that I really hesitate to say I favored one over the other, but these two are probably over matters the Lord is especially wanting to see worked into my life right now). Like Abraham, we approach no less than God himself, and we don’t let go until he blesses others for whom we are praying. We learn to “think with both hands,” that is hold to all God has said and revealed, even when we can’t put them together ourselves. Not imaging we can explain or systematize all the truth God has revealed as the Greek influence has made us prone to do in Christianity. Learning as well to weigh laws as to importance and priority so that we can know how love and faithfulness to God will cause us to put one priority aside that we might always and by all means fulfill the law of love to others as we see done in scripture.

Part III, “Studying the Word with Rabbi Jesus,” begins with the importance of treasuring God’s word, scripture, so as to regularly study it with others over one’s lifetime, even in lively discussion and debate. Next we are to let God be God and not think we understand him and his ways, even while we reverently but persistently challenge him as one we have personal, intimate acquaintance with, even as Job did. And we find that the God of the Old Testament is like Jesus, a passionate father (not the impassable—no emotion—god of Aristotle, and Christian orthodoxy), so that the Old and New Testaments are about the same God. And God’s image is seen in no less than the humans God has made, all of them regardless of how they might appear to us. That we do well to learn to begin to see each human in the depth of who they are as well as their calling, in that way.

The chapters are not too long or short—I think just right, with endnotes for those who want to dig deeper. At the end of each of them are stimulating questions entitled, “Wisdom for the Walk.” And there is a glossary followed by recommended resources. Lois’ scientific training and mindset has helped her work through these issues critically. Yet she has shared the truth with us in a style reminiscent of scripture itself, with personal testimony and story, along with wisdom gathered from others.

This book can help us take more seriously the Hebrew Bible/Old Testament to the point that hopefully we will read and reread it (or listen to it, as I do) along with the New Testament, and begin to see Jesus and his teachings in light of it. I hear echoes of the Hebrew Bible/Old Testament in the quotes from Jewish rabbis, and find Jesus’ words both to parallel and carry them beyond to a fulfillment at least in how we’re to live as God’s people now.

The book hit me where I live. For example I was impressed with the importance of considering how love for God and for one’s neighbor, even for one’s enemy is to be evident in all I say and do. I was helped to see just how important it is to pay close attention to what Jesus said, which means to understand his words in their Jewish context, meaning they are words that are intensely relational with reference to God and to others, and involve our entire life.

This book uniquely helped me better understand the Jewish mindset, or way of life, and how Jesus fulfills that. Underscored is both the need for my own commitment within God’s commitment of covenant which takes in not only ourselves and God, but all others who are of this covenant community. A commitment that is lived out over time in this community. And that in this covenant in and through Jesus we are no less than taken up into God’s kingdom work together and for the world.

These words hopefully point well toward the richness of this book, because this review falls short of really conveying that richness which can only be appreciated by reading it, and pondering it, letting these life-changing truths sink in over time.

Thank you, Lois. And we can (and I do) look forward to the next book she authors, maybe about Jesus’ death and resurrection? Stay tuned. But in the meantime let’s avail ourselves of this book, as well as the previous one. A kind of reading that is life-changing in the way of  Rabbi Jesus, as we hold on to his words, and learn more and more to walk in his way, the one who is the Way.

review of “Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life.” by Lois Tverberg (part one, introduction)

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6 comments on “review of “Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life.” by Lois Tverberg (part two)

  1. […] review of “Walking in the Dust of Rabbi Jesus: How the Jewish Words of Jesus Can Change Your Life…. Share this:StumbleUponDiggPrintTwitterRedditEmailFacebookLike this:LikeBe the first to like this. Published in: […]

  2. Thanks for your review of Lois’ book. I was not familiar with it (or her). While Jesus’ Jewish context was certainly important to understanding him, I don’t think we should elevate the Jewish world of the rabbis as highly as Lois seems to do. She probably points out differences between Jesus and the rabbis, but overall seems to major on the similarities.

    Jesus’ main conflict was with the rabbis (the scribes of the Pharisees), who were the Jewish authorities in the synagogues; he disagreed with many of their teachings and actions. While the Jewish multitudes were drawn to Jesus the healer, and amazed by his authority, most did not become disciples and remained loyal to their synagogue authorities.

    I think interpreting Jesus through the eyes of the rabbis and Old Testament is backwards; we should interpret the rabbis and O.T. through the eyes of Jesus. When we do so, we find significant differences and disagreements. Jesus said that because the kingdom of Israel was so fruitless, he was inaugurating a new kingdom, an international kingdom of disciples who follow him as the one (and only) rabbi and king. After his death and resurrection, his Spirit inspired apostles, and those who knew apostles, to write the N.T. in Greek, a language that could inform his international kingdom about the full truth of his new covenant.

    • Thank you for your thoughts, “Jesus and the Bible.” I agree in part, but of course in part do not. The story of Jesus is the fulfillment of the story of Israel. The Pharisees had problems, but Jesus was closer to being a Pharisee than any other group of his day, and Paul called himself a Pharisee, even after his conversion (Acts 23). I think we have been missing something that is in scripture, as Lois points out. Of course one doesn’t have to agree with every interpretation of scripture, but I believe the main point Lois makes in this book is sound.

    • Dear Jesusandthebible,

      My suggestion is to take a look at a book before you write off the content and the author.

      I used to think the exactly the same thing. Why should we read the Old Testament and why especially the rabbis? I was as skeptical as you were, perhaps more.

      But when I did started learning more about Jesus’ cultural context, it set my faith on fire. Thousands of years of history and tradition come together in Christ. His words are far more powerful and convicting when you hear them in the original setting.

      You can get a free download the first three chapters of Walking in the Dust of Rabbi Jesus at this link:

      http://goo.gl/0i2Da

      Blessings,

      Lois Tverberg

  3. Thanks so much for your thorough review, Ted. I appreciate your thoughts.

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