Although I am thankful to say that I can cite much good from which we can learn, in spades in the ministry where I work with no bad examples there, there is pop theology you can find in many places elsewhere which is not sufficiently grounded in scripture or the great creeds of the church.
We need both scripture and creed in either order depending on what one means, both of paramount and critical importance for the church in its call to contend for the faith once for all entrusted to God’s people.
The “Ecumenical and Historic Christian Creeds” include probably the two most common: the Apostles and the Nicene Creed. The Anglican denomination of which we are a part is working on a new Book of Common Prayer which will be more in keeping with the 1662 edition and will incorporate “we believe” in place of “I believe” which overall I find more helpful (but that’s another subject). I’m looking forward to the release of that book. I highly value the creeds and liturgy, because these are the works of the church. No scripture is of private interpretation, we must be committed to the revelation the Spirit has given to the church both in terms of scripture’s initial reception which is actually given through the church one can say, in the first place, and its interpretation, hammered out in the midst of controversy over especially the early centuries of the church.
While first and foremost I would want to be identified as a follower of Jesus along with being a Christian in the orthodox sense, I am also an evangelical, committed to the gospel for life and witness, and committed to scripture as having primacy for our understanding. The revelation given to the church is a living witness, one the church continues to receive by the Spirit, and each of us who are in the church are a part of that reception process. My sense of this in terms of the Great Tradition would be more Roman Catholic than Eastern Orthodox in that I believe that the church can continue to grow in its understanding of the truth in the breadth of scripture. At the same time I think the gift from the Eastern Orthodox Church is valuable too in its good emphasis on scripture. Where I depart from both is what I suppose makes me an evangelical in the Protestant sense in that I don’t believe tradition is infallible in its totality, or necessarily even meant to be in terms of how it’s practiced. But everything pertaining to the gospel is in at least some sense infallible, since the gospel is both the heart and point of the story, of scripture itself.
I’m excited about the Institute for Bible Reading and a book written by one of its founders, Glenn R. Paauw, Saving the Bible from Ourselves: Learning to Read and Live the Bible Well. Some would say that we simply need to keep tethered to the Church and its teachings. I think it’s a matter of and/both, not either/or. The church itself needs to stay grounded in scriptures in accordance with “the faith that was once for all entrusted to God’s holy people” (Jude :3).
Trying to adhere to this will go a long way toward helping us avoid erroneous teaching such as the health and wealth gospel and pop theologies we sometimes see coming up like little weeds everywhere. What we want is the wheat, not the chaff. Vital for our own faith and witness in this world.