Scot McKnight points out in his stimulating book, The Heaven Promise: Engaging the Bible’s Truth About Life to Come, that many of the most engaged, active Christians in this world were also the most heavenly-minded saints. The two mindsets are not necessarily mutually exclusive at all, in fact the more vivid the vision cast in one’s mind of the promised world to come, the more longing for “God’s will to be done” even now “on earth as it is in heaven.”
I’ve been listening again to Michael Card’s wonderful album on the book of the Revelation: Unveiled Hope, and am encouraged that something much better, indeed the fulfillment of all that is good is coming when heaven and earth become one at King Jesus’s return, what Scot McKnight calls “Heaven” (the word, capitalized). When we look at the world now, listening or watching the news, we can easily be tempted to despair. What progress we do find is tainted with failure, yes with sin, with wrong doing out of untoward motivation coming both from systemic evil as well as wicked hearts. I use the word, wicked, warily. There is clear wickedness at work in our world today, which any of us wouldn’t have any trouble identifying, but there is also the wickedness or evil in our own hearts, which can violate the first and greatest command to love God with all our being and doing, and the second like it, to love our neighbor as ourselves. So that the only love left is love for one’s self and for the idol, be it money, or something else.
Christianity’s goal certainly isn’t eventual non-existence through loss of passion. Nor is it escape from this life even through an apocapalyptic ending, as in the end of the world as we know it. We do long for the return of King Jesus when the full salvation comes, yes, through necessary evil being rooted out of this world. Any Armagedon is actual judgment on humans in letting them do battle in what will amount to a terrible debacle. The new order to come in will be nothing short of new creation in the kingdom of God to come in King Jesus.
In the meantime, even as we look forward with longing for Jesus’s return, we seek to do the works of God now, which will somehow be carried over into the new world to come, but which begin even here and now. The new creation is present in its beginning and heart in and through Jesus, through the gospel and the church.
And so, we’re not going to be satisfied with any constitution or government of this world, even of that which we might think may be ideal for the present time. We long for more, for much more. And we long to see its beginning more and more implemented in this life, to help the poor, and to bring in salvation for all, a salvation which is as pervasive in its scope as the God who gives it.