For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.
When we think of God’s grace, we often think of experience, and to some extent rightly so, because even in the midst of suffering, God’s love is poured out into our hearts by the Holy Spirit (Romans 5:1-5). The peace with God through being justified, mentioned in this passage surely opens us up to the peace of God which surpasses, or transcends all understanding (Philippians 4:6-7).
Above anything else, God’s grace in Jesus for believers, enables us to live the new life in which we’re forgiven and cleansed from our former sins, with ongoing cleansing as we walk in the light, and regularly confess our sins. God’s grace in Jesus puts those who have faith in a new sphere. So that no matter what we’re going through, we approach life differently than before, with a new focus which puts everything else in a different perspective, of course on the one Lord through the Father by the Spirit.
God’s grace is at work in our lives, in and through Jesus, no matter what we’re going through. During hard, difficult times, it may seem to be lacking, and even absent, as a buoyancy is replaced with a heaviness, a rest with an unsettledness. There are those times of deepest darkness (Psalm 23), called “the dark night of the soul.” They are not easy to live in, much less maneuver through. Like Paul, whose experience is surely the extreme example of this, we may want to bail out, at least ask the Lord to remove it, as Paul did. It is interesting the prominent place God’s grace plays in that passage:
I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.
This is surely a passage to meditate on, in this regard. For me, being weighed down into depths of trouble seems to have been more or less the norm, particularly in earlier years as a Christian, but recently again. Those are not easy places to live, because it seems like the cushion to the heart is withdrawn, so that one is more sensitive to pain and trouble. But that’s where the different, perhaps revised understanding of God’s grace at work in our lives can make the difference, in this case the Lord’s grace being sufficient, since his strength is made perfect in our weakness.
God’s grace at work in our lives, is certainly about growing in holiness, in Christ-likeness, and in being zealous to do good works, as the Titus passage quoted above, tells us. It enables us to continue on, no matter what, giving us the help we need through the Spirit. Above all, it animates us to carry on in love. It is not about experience, but about living in love, doing good works out of love, acting and refusing to act and react, out of love.
It’s a new orientation, not welcomed by me. I would rather relatively feel good most of the time. I need to learn to live better in this new place, I suppose. Learning better the new way of living out God’s grace, even as I look forward to the day when every burden will be lifted, and the stress will be gone.