Do not be carried away by all kinds of strange teachings. It is good for our hearts to be strengthened by grace, not by eating ceremonial foods, which is of no benefit to those who do so. We have an altar from which those who minister at the tabernacle have no right to eat.
The high priest carries the blood of animals into the Most Holy Place as a sin offering, but the bodies are burned outside the camp. And so Jesus also suffered outside the city gate to make the people holy through his own blood. Let us, then, go to him outside the camp, bearing the disgrace he bore. For here we do not have an enduring city, but we are looking for the city that is to come.
Through Jesus, therefore, let us continually offer to God a sacrifice of praise—the fruit of lips that openly profess his name. And do not forget to do good and to share with others, for with such sacrifices God is pleased.
The language of grace is different than what we’re accustomed to, in fact I would say it’s largely foreign to us. We tend to fall into one extreme or another: into living an obligatory life in trying to please God (law), or less likely for myself and people I know, simply believing that we can’t not sin in this life, so we might as well get on with it. But if we’re to learn the language of Paul, we’ll have to learn another tune altogether than either one of these.
It’s true that someone other than Paul most likely wrote the letter to the Hebrews. But that person was certainly in sync with Paul and the message of grace found in Paul’s letters. It’s a message that is radically simple, and simply radical. What we could never do ourselves, Christ did for us through his appearing (the Incarnation), his teaching (pointing us to the kingdom come in him, the fulfillment of God’s promises to Israel for the world), and his death and resurrection.
Particularly through Christ’s death, as the book of Hebrews makes clear, our sins are forgiven, and we live in a new realm, the realm of grace. This might be a hard one to wrap our heads around, since most all of our lives we’ve been accustomed to living in the default of law, or obligation. Where we’ve lived is tricky. We believe and feel that we’re obliged to do something for the one who gave his all for us.
That’s tricky and even a bit deceptive since in reality we certainly can’t add a thing to what Christ has done for us. Nor can we delete a thing from it, either, by what we do or fail to do. Of course we can sin against that sacrifice, even as Hebrews itself warns us (see Hebrews chapters 6 and 10). We can treat it in a contemptuous or careless way.
The heart is not strengthened when it is under the constraint and obligation of law. See Romans 7 for the clearest indication of that. There Paul is referring to life under the law apart from grace (Romans 6) and the Holy Spirit (Romans 8). Our only hope for beginning to live the new life is the very same grace through which we entered into that life in the first place. Our own effort, or prescribed works (or proscribed as in forbidden, for that matter) will not carry us into that new life, in fact cannot be a part of it. But on the basis of God’s grace to us in Jesus, we indeed are put into a realm in which there is a new life to be lived, but a life never dependent even on our own faithfulness, but only on that of the Son of God, who loved us and gave himself for us (Galatians 2:20; see the CEB and context).
That is what I’m working on now. To better understand so as to begin to more fully live in the grace of God in Jesus. And by that live a life in which the heart is strengthened to carry on well in and through Christ himself from the Father by the Spirit.