Jesus answered, “You say that I am a king. In fact, the reason I was born and came into the world is to testify to the truth. Everyone on the side of truth listens to me.”
“What is truth?” retorted Pilate.
Roger Olson’s thoughts (better read than here, if you’re short on time, from a seasoned theologian and thinker: What Living in a Post-Truth Culture Means) on living in a post-truth time got me to thinking. I too think we’ve been watering down truth in too many Christian churches and places in order to be relevant to society around us. Seems like the Jesus of the gospels shared no such concern at all. Read them from Matthew through John and see what you think.
Olson says he’s a critical realist, which I fancy myself to be, as well. He says truth is simply what is, regardless of our ability to perceive and understand it. When I heard someone say a couple decades back that theology is in a flux, and changes were coming, they were so right, and really none of us had a clue, it seems, just how true that was, and the changes that would come with it. Some of that is surely legitimate (and study church history), and some not, all depending.
We live in a society in which truth and facts don’t matter. Winning is all that counts and on nothing less than our own terms. It is a difficult time indeed, for those who hold to the truth no matter what, or attempt to do so.
For us as Christians, “all truth is God’s truth” (from Francis Schaeffer, I think, see Olson’s post, linked above), and Jesus is the Truth. The gospel is the heart of this revelation, which we in Jesus are to give our lives to. The thought that all truth is God’s truth opens up what is called general revelation, as given to all in creation, the truth as it is in Jesus, special revelation offered to all through the gospel.
We don’t need to apologize or back down from our commitment to truth. At the same time we ought to hold to that with the utmost humility. Truth is powerful, not only explaining the way things really are, but exposing us, as well. It is not relegated to the human intellect, but as big as all of life in all its components. The “wild card” in that being a Creator whose creation indicates his power and glory, us humans mirroring something of the Person of God, even the essence of it. Restored to us fully in the one perfect human, Christ, God-in-the-flesh, whose first coming we celebrate during this season.