avoiding hate (and hurt)- politics

Who is wise and understanding among you? Let them show itby their good life, by deeds done in the humility that comes from wisdom. But if you harbor bitter envy and selfish ambitionin your hearts, do not boast about it or deny the truth. Such “wisdom” does not come down from heaven but is earthly, unspiritual, demonic. For where you have envy and selfish ambition, there you find disorder and every evil practice.

But the wisdom that comes from heaven is first of all pure; then peace-loving, considerate, submissive, full of mercy and good fruit, impartial and sincere. Peacemakers who sow in peace reap a harvest of righteousness.

James 3

There are few things more troubling than Facebook posts (and probably Twitter is just as bad). A majority of them are about US politics, and specifically about the President and his policies. With some blows against the last President (along with a few praises). If anyone thinks this is better and easier in real life, face to face, they sadly should think again. It seems like the politics of this world is inhabited by a spirit which is malevolent and dark indeed. And certainly not by the Spirit of Christ.

Of course there may be elected officials who keep a steady course which is honoring to God, but it seems to me that they would be an exception to the rule. There seems to be a pull that at least evokes heat rather than light. People most definitely take their politics personally. There is certainly good reason to take it seriously. There is surely evil to be found on every side. Even if we might see most of the evil on the other sides, and we do, we do well to step back and ask ourselves if engaging in such talk is either profitable to ourselves or others. One side hardly ever changes the other. And actually the best polemic questions both sides in the name of the one Lord of lords, and King of kings, and kingdom present in him.

There surely are times to speak out, but we want to make our appeal in a way which is helpful to all, a tall order, indeed. We more or less think there are issues now that we need to be aware of, and then tell others. Living in a democracy certainly lends itself to that kind of thinking. Apart from threatening others, we’re allowed to speak our minds here, with no lawful basis for retaliation.

The hard part is that there is a time to speak, and to do so will result in persecution, usually in being disliked. Hopefully a persecution for righteousness, as Jesus said. Although what I’m referring to here is not persecution at all, compared with what others have to go through, in other place. And Christians need to look beyond such differences by grace, embracing each other in spite of our disagreements.

We need to consider the entire chapter of James 3 on the tongue, just as I’ve posted before (click the link below and above). And I can’t do better than once again quote the above passage, this time in a different version:

Who in your community is understanding and wise? Let his example, which is marked by wisdom and gentleness, blaze a trail for others. If your heart is one that bleeds dark streams of jealousy and selfishness, do not be so proud that you ignore your depraved state. The wisdom of this world should never be mistaken for heavenly wisdom; it originates below in the earthly realms, with the demons. Any place where you find jealousy and selfish ambition, you will discover chaos and evil thriving under its rule. Heavenly wisdom centers on purity, peace, gentleness, deference, mercy, and other good fruits untainted by hypocrisy. The seed that flowers into righteousness will always be planted in peace by those who embrace peace.

James 3 (VOICE)

think biblically

In the firestorm of today’s news, some of which is exceedingly sad, and perhaps all the more in the political climate of today, and any day, for that matter, we need to aspire to learning to think biblically.

Just to look at the Bible alone, as if we could do so, as it were, in a vaccum, which is impossible, but again, just to consider the Bible alone is challenging. I resort to what has been called a redemptive hermeneutic (hermeneutic essentially means interpretation), so that the Bible is a story which points to an ultimate conclusion, which is a fitting end to the beginning, but takes seriously everything in between. So that, while there’s harmony in the sense that the story follows a certain path, we find unexpected twists and turns along the way, even in the First Testament alone, but especially so in the Second, Final Testament, when Jesus fulfills all of scripture in ways which were not anticipated by those who lived during that time, or prior. But the seeds of which one can arguably clearly enough find in the First Testament.

From there, we have to consider present day thinking, where that came from, how it is entrenched in society, and in our own thinking. If we’re beginning to get the first goal of arriving to good Biblical thinking, true to that text and its fulfillment in Jesus, then we are ready to consider how we really think in everyday life, what our thinking actually is, which likely will be a reflection of the thinking of the world in which we live. And we have to critique that in the light of biblical thinking.

Where I live, the United States, our language and thinking is derived from the Modernist Enlightenment. Even how we think biblically is in large part impacted by that, so that we actually end up imposing the understanding of the age upon the text of scripture. Rather, we need to remain in the text of scripture, so that we can more and more think truly biblically, and be able to critique our present day thought.

Does that mean we expect the world to conform to biblical thinking? Certainly not. But we in Jesus are not to be conformed to this world, but rather, transformed by the renewing of our minds, so that we might come to understand what is the good and perfect will of God (Romans 12:2). That is not something we’ll arrive to overnight, indeed it involves a lifelong process together with other believers.

I believe this is critical, mainly because I think we think in ways that are not so much informed and thus formed by the Bible, but more by society, with especially profound, and too often, I think, egregious/tragic results, especially seen in the political realm. Like everything else in life, this is surely a mixed bag. We do get some things more or less right even on this track, but are amiss in other things, I’m afraid. A big problem from our inheritance of the Modernist Enlightenment on which the United States was largely built, is the emphasis and insistence on individual rights. So that the rights of the individual, however that is manifested politically takes priority over everything else. While “rights” and the individual surely arguably have their place, we have to ask ourselves if that has the same place in scripture that it has in our world. And if not, then what informs it, or what context in scripture might we say it exists, its place.

This is not a proposal to imagine that biblical thinking can be imposed on the world, but to seek to be true to it ourselves, so that we can better live in it, through learning to think and therefore live according to what scripture teaches, and its fulfillment in Jesus, rather than what any political party of this world insists on. The new way of thinking and living in the grace and kingdom that is ours in Jesus.

prayer for the Feast of the Conversion of Saint Paul the Apostle (January 25)

O God, by the preaching of your apostle Paul you have caused the light of the Gospel to shine throughout the world: Grant, we pray, that we, having his wonderful conversion in remembrance, may show ourselves thankful to you by following his holy teaching; through Jesus Christ our Lord, who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

Book of Common Prayer

someday this will all be over

Over, and done. Yes, someday this will all be over. “This too, shall pass.” And out of the mass and mess of it all will arise the grace of God in Jesus in the new world, fundamentally not different from this world in terms of creation, but good in every sense of that word in the new creation.

Everywhere I turn there are grave concerns. But I’m not, neither are any of us, or all of us together, God. It is God to whom we must commit everything, including our loved ones and ourselves. God alone can and will take care of it.

In the meantime there is a significant part of us which looks forward to the end of all things as they are now. All the strife, as well as the natural disasters in this world. Yes, in the midst of much good to be sure. All pointers to the great good to come in the grace and kingdom of God in King Jesus.

So now we want to do the best we can, completely because of God’s grace in Jesus; yes, we must live in that grace through faith in Jesus: in his life, teaching, death, resurrection and ascension to ultimate power and authority, with the promise of his return. We know that all of this, all of the trouble, and real concerns will someday end, and be a thing of the past, even forgotten. But we fight through now, out of love, the love of God in Jesus, in love for others: our loved ones, others in Jesus, all people, even our enemies. We want to embrace the way of the cross, the way of Jesus. And go on.

The end is not that far away. Come, Lord Jesus. Amen.

hold that thought

“All people are like grass,
    and all their faithfulness is like the flowers of the field.
The grass withers and the flowers fall,
    because the breath of the Lord blows on them.
    Surely the people are grass.
The grass withers and the flowers fall,
    but the word of our God endures forever.”

Isaiah 40

There are all kinds of thoughts that come our way in the course of a day, for ill and for good, and everything in between. We are often caught up and captured in such thoughts. Even consumed by them.

But there is only one word which endures, when all the rest will be gone. And that is the word of God, scripture itself, which points us to the Word of God, Jesus himself.

We need to be in the word day in and day out, year in and year out. It doesn’t matter whether we’re always “getting” what we’re reading. We need to keep at it; the Spirit will help us. Of course a big part of how this happens is through the church which indeed has a special place in God and in God’s working: nothing less than in Christ, as Christ’s body by the Spirit. So that is important if we’re really going to be adherents of God’s word, of scripture.

We have to make other things secondary to our intake of God’s word. Of course I’m not referring to the necessities we must do daily. But when all is said and done, we live by one word, the word from God.

…man does not live on bread alone but on every word that comes from the mouth of the Lord.

Deuteronomy 8

Many thoughts will come to us, and they have varying degrees of significance. But the promise of good both for this life and for the life to come is found in one source: God’s word in scripture, and in Jesus. We live by that word, and die with it in hand, in and through Jesus.

 

accepting limitations in good faith

We dream big, then life happens. There’s a certain sadness in that. I like our Pastor Jeff Manion’s thought, the title of his new book:

dream big,
think small

This is the title also of a sermon series starting in February, of which we got a card, with a further explanation on it: “Exploring the power of daily faithfulness.” In fact he gave a message yesterday at our weekly chapel service on this very thing, citing Samuel of old as an example, along with Fred Rogers (of “Mister Rogers’ Neighborhood“) as pristine examples of faithfulness over many years, resulting in something profound, exponentially beyond the many moments of being present and doing the ordinary, mundane things of life daily.

I titled this post, “accepting limitations in good faith,” because I see out of faithfulness over time, God can do remarkable things, not necessarily obvious to the naked eye. We in Jesus see with the eye of faith; “we live by faith, not by sight,” not just in regard to the life to come, but also with reference to this present life. So that we accept all its in and outs, ups and downs, and the fact that it is only so long, and we look for God in all of that.

There are some traditions which accentuate the miraculous, and great experiences, what we often call great highs. For example people go off to some weekend event, are pumped up, and then primed as they go back home to change their world, to at least do better. That could have its place, but by and large all of life happens mostly in the boring, and sometimes even frustrating, often thankless tasks of everyday living.

And more important than the things we do, as important as that is, is who we are, and our faithful presence. I realize that often I really have nothing much if at all to offer, except to be present and listen and participate in that way, as well as do whatever needs to be done in that place and time. In the process of all of this, God is at work in Jesus, to make a world of difference, us playing our small yet important part in that along with others, in and through Jesus.