What then shall we say to all this?
If God is for us, who is against us?
God, after all, did not spare his own son; he gave him up for us all!
How then will he not, with him, freely give all things to us?
Who will bring a charge against God’s chosen ones?
It is God who declares them in the right.
Who is going to condemn?
It is the Messiah, Jesus, who has died, or rather has been raised;
who is at God’s right hand, and who also prays on our behalf!
Just like any quote, this is best taken in context, from the great chapter of Romans 8, and in the context, of course, within the rest of that great book of Romans, and that in the context of the rest of the Book, the Bible itself.
Although the salvation and redemption that is in Jesus is quite objective, we could call it “the faith,” our appropriation of it is subjective indeed, given to all the fluctuations of our oftentimes misguided understanding, which comes not from the faith itself, but out of our experience along with other factors, so that our faith can be weak and sullied. Most of us know this all too well; it is rare indeed to find someone who day after day seems to have a child-like faith which both implicitly and explicitly trusts in the heavenly Father. And even that kind of faith is still dependent on the faith, in something (and of course, Someone) greater than itself.
I have sensed of course from the Spirit the reality and power of Jesus interceding, indeed praying for us, on the basis both of who he is, and of his saving work for us in his death on the cross. In the same passage we find that the Spirit intecedes or prays for us as well, with groans too deep for words. And in all of this, front and center is the truth that God is indeed for us in and through Jesus, who continues to intercede for us on the very throne of God.