One of the greatest problems of society, and of us in our lives is the problem of unrealized expectations, or probably more accurately and helpfully put, unrealistic expectations. One of the most in your face and crudest kind out there is that of the health and wealth, prosperity gospel preachers. They are a dime a dozen, and not worth any of it. I would not mince my words to one, whose letters and whatever it was he sent back, was aimed at a poor man who was grasping on to whatever hope he had to recover from the dementia which was setting in, sending in x number of dollars to get this or that blessing from someone who is (or was) exceedingly wealthy himself.
I am not referring here, I hope, to lack of faith, so that we don’t expect God to fulfill his promises, and rather than shoots six or seven or more arrows out there, we only shoot three like that faithless king of Israel of old. Not at all. We ought to trust in God and in God’s promises to us in Jesus, even literally. So that we do expect nothing less than the righteousness, joy and peace in the Holy Spirit promised to us in the kingdom now present in Jesus (Romans 14). Yes, we do ourselves and no one else any favor, when we don’t believe God’s promises to us.
But we need to read the entire Bible, not just the precious promise part. There’s plenty in there which you’re either not likely to find, or never would see in a precious promise book, whatever good such books might actually do. Yes, we need the “very great and precious promises” of God (2 Peter 1) for sure, and we need to hold on to them for dear life. But we need to see them in the context of taking up our cross and following, and being ready for “the dark night of the soul,” as well as arming ourselves for the spiritual warfare by being willing to suffer as Christ did (1 Peter 4).
I don’t care for that kind of message, myself, or at least there’s a large part of me which doesn’t. On the other hand, there’s another part of me which does, I suppose the inherent skeptical part, and for the good of me and others, it is best that I swallow the entire revelation of God given to us in the word, and through Christ, not just the parts that I like. The parts which may not taste as well at first, anyhow, may be the most nourishing and good for the soul, but we need it all. We need to really take in, and perhaps dwell at length on sections we might, left to ourselves, ignore, like the book of Lamentations, to name just one book among many other such parts of scripture.
Dialing down expectations might help us sift the wheat from the chaff, as we learn the way and freedom of self-restriction in place of the lie of unlimited freedom (Alexander Solzhenitsyn), the way of Jesus, and as we embrace that way both outwardly and inwardly, the way of the cross. And then find the true love of God and abundant eternal life as we look forward to the fulfillment of all of God’s promises, in and through Jesus.