O God, whose blessed Son made himself known to his disciples in the breaking of bread: Open the eyes of our faith, that we may behold him in all his redeeming work; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.
In Jesus God is at work, and in the process actually enables us in Jesus to join in, of course even at risk to God’s reputation. But over all of that is a process in which God is at work to complete the good work he began in us through Jesus (Philippians 1).
Simply being present before God and with each other is surely underrated. Instead we tend to want to think it’s about what we need to do. Instead we need to get silent and get out of the way so that God can do the only work which will make a difference. As we learn to do that, we somehow become a part of that work. Of course essentially through God shaping and molding us in the image of Jesus, that being a lifelong process.
And it’s in communion with the saints, not just the dead ones if that goes on (and by the Spirit, that may be so somehow), but with those around us, others in Jesus. Somehow the image of Jesus being shaped in us gets rubbed off on each other through being together, even through the hard knocks and difficult places, including tensions arising in such relationships. But we have to at least be present with each other and preferably committed to this for that to happen.
God in Jesus is with us already; God is fully present. We need to be fully present before him, as best we can. In other words- accept, acknowledge, appreciate, and count on that Presence with us. Purposefully spending time by faith with God and learning to see all of our lives as in his presence. And also making it a priority to spend quantity, quality time with each other in Jesus. And with others as well.
This is central for us as humans, largely what makes us human. All of this in and through Jesus.
…the prudent give thought to their steps.
It is easy to think this or that, even for a long time, and take it for granted. It is hard to dig into whether or not such thinking is close to reality, or even logical, for that matter. And I’m not pointing fingers. I can fall, and have fallen into this fallacy myself.
Rather, we need to learn to think things through, prayerfully. Of course we need to do our part, but this process is best done with others. Proverbs tells us elsewhere that there is safety in a multitude of counselors. What one person doesn’t see, there might be two or three others who do, or at least someone else. Insight from our various perspectives is helpful. And we all need to dig and ask questions.
Thinking matters through, as well as praying through until an answer comes. We need both. As we seek to do well in God’s eyes in and through Jesus.
If any of you lacks wisdom, you should ask God, who gives generously to all without finding fault, and it will be given to you.
Now two prostitutes came to the king and stood before him. One of them said, “Pardon me, my lord. This woman and I live in the same house, and I had a baby while she was there with me. The third day after my child was born, this woman also had a baby. We were alone; there was no one in the house but the two of us.
“During the night this woman’s son died because she lay on him. So she got up in the middle of the night and took my son from my side while I your servant was asleep. She put him by her breast and put her dead son by my breast. The next morning, I got up to nurse my son—and he was dead! But when I looked at him closely in the morning light, I saw that it wasn’t the son I had borne.”
The other woman said, “No! The living one is my son; the dead one is yours.”
But the first one insisted, “No! The dead one is yours; the living one is mine.” And so they argued before the king.
The king said, “This one says, ‘My son is alive and your son is dead,’ while that one says, ‘No! Your son is dead and mine is alive.’”
Then the king said, “Bring me a sword.” So they brought a sword for the king. He then gave an order: “Cut the living child in two and give half to one and half to the other.”
The woman whose son was alive was deeply moved out of love for her son and said to the king, “Please, my lord, give her the living baby! Don’t kill him!”
But the other said, “Neither I nor you shall have him. Cut him in two!”
Then the king gave his ruling: “Give the living baby to the first woman. Do not kill him; she is his mother.”
When all Israel heard the verdict the king had given, they held the king in awe, because they saw that he had wisdom from God to administer justice.
There are those times and circumstances in which we are in a quandary to know what to do, maybe what to say and not say. Special times during which we need wisdom. The James passage quoted above is about facing trials, while the passage on Solomon’s ruling over the two women’s dispute comes in the narrative right after Solomon’s prayer for wisdom. We can be sure, James tells us, that God will give us wisdom when we ask, God being generous and not fault-finding. Solomon received that wisdom in spades, coming from his sincere request with the great responsibility that he faced as king of Israel. Ultimately sadly he failed, though just maybe the book of Ecclesiastes lends us in part some of a new wisdom discovered after his failure.
We have to keep looking to God for wisdom, and we must be determined to carry it out, to live what we learn. But we can be sure that if we ask and wait, God will give us the wisdom we need. In and through Jesus.
Experience can be downplayed by ivory tower thinkers who don’t seem to live in a real world (though they do), but it is where we live. On the other hand, experience can become overplayed, so that it is our one focus, and even somehow mysteriously determines ethics.
The Bible strikes a wonderful balance in taking in all of life just as it is. The material, intellectual, social, even psychological, and yes, spiritual spheres. There’s room in the Bible for all kinds of people, really every kind you can think of, and with all the problems we each carry with us, some with quite special and at times even vexing issues, at least to some.
The Bible is a complex book because it is about real life, life where we live, even the life of the entire world. It was written in a different time and setting, but carries over into every time and setting with some work, and at least prayer and thought.
The Bible was written for experience no less, for real life, for life where we live. It is about the life God created, and the new eternal life which God offers in Jesus. The light which lightens every person coming into the world, even if they haven’t heard of Jesus (John 1). The light for life, for living in the real world, in and through Jesus.
The Bible is written for a real world, and for all of us right where we live. God speaks to us through it, and in other ways as well, as we will see when we begin to turn its pages. Don’t read it hastily, let it sink in. The whole book is important, but if you’ve never read it before, you might want to begin in the gospel according to Mark, and then John’s gospel account. It’s good to read both testaments at the same time, the First/Old Testament beginning with Genesis, and the Final/New Testament beginning with Matthew.
To keep myself on track in the way of Jesus certainly by God’s grace, I am in the word, in scripture, in the Bible daily and throughout the day. I try to read (or one can listen to) larger portions, and chew on, as in meditate or ponder on smaller bits. And it’s important to converse with others about it, like Discover the Word so aptly and helpfully does. And we need the church in its proclamation, teaching and witness to scripture, which ultimately testifies to Jesus himself, and the good news in him.
Life was meant for living in a real world, and the Bible is meant to help us find our way in the Way himself, Jesus, in the way we were created to live. Don’t miss it. Don’t miss out.
The proverbs of Solomon son of David, king of Israel:
for gaining wisdom and instruction;
for understanding words of insight;
for receiving instruction in prudent behavior,
doing what is right and just and fair;
for giving prudence to those who are simple,
knowledge and discretion to the young—
let the wise listen and add to their learning,
and let the discerning get guidance—
for understanding proverbs and parables,
the sayings and riddles of the wise.
The fear of the Lord is the beginning of knowledge,
but fools despise wisdom and instruction.
I am going through the book of Proverbs right now in my slow ponderings. And I am reminded of a number of things. But I begin with the fact that when we read the Bible, we have to read it first of all in its original context as best we can. That may be limited, though we can get some good helps. But we have to remember it was written at a specific time in a specific cultural context. But if we read it no other way at all, then we have to read it from the context of all of scripture, and especially of Jesus, considering his fulfillment of it all. In Christ we are told are hidden all the treasures of wisdom (Colossians).
But back to the book of Proverbs itself, if we need to err in any way, we need to really seek to take to heart all it has to say. We don’t do everything literally, but the essence or point of every saying, or thought, what it’s getting at, the underlying principle one might say, we do want to understand, and seek to hold on to it for dear life. It is a matter of life and death, but too often we drift away from that, since we either think we know better, or we don’t take it seriously enough.
Proverbs helps us both explicitly and implicitly in giving us direct specific instruction and in helping us have discernment in areas in which it doesn’t directly speak. Proverbs helps inculcate in us a capacity for learning and implementing wisdom for life.
And of course this wisdom begins with the fear of the Lord. We don’t trifle with God. God is love, and God is God. That sense of fear has to do with respect which becomes awe for pursuers of God, and dread for those who fail to pursue him. And that is all by grace in and through our Lord Jesus.
Read Proverbs slowly. The best reading is slow reading, I think. We need to let it soak into our bones, into our heart, and out from that, into our very lives day after day. An essential part of our growth in and through our Lord Jesus.
Thomas Aquinas who surely had many wonderful things to say, his writings still benchmarks, late in life had a kind of vision of God, or more precisely an experience which led him to think of all of the writing as of no value at all. He had glimpsed, and had been taken in to something of the reality of God in which words seem to fail. Just the opposite is true though, about what he had written. His ability to think and put his thinking reflecting on philosophy and theology into words was a gift from God, surely a great gift, and end up amounting to helping others in the way of the Lord, and in catching a glimpse of the Divine in this life.
For the most part in my own life, I plod along with words. I am a word person. I can remember when we were part of what is called a charismatic church, we had a great group of quite artistic, creative people. They were kind of known as Spirit people I suppose, while I was considered a word person. I try to constantly be in my Bible, in a lot of places with a small New Testament/ Psalms and Proverbs. With that and my coffee, I feel pretty much okay, even at home, at least grounded, or attempting to be.
In the Great Tradition, the beatific vision, and theosis are held in high esteem, the former realized in the life to come, the latter beginning in this life. And actually both correlate to what scripture teaches, even if some of the descriptions given from church fathers might lend themselves to some misunderstanding. The point for us here is that we look forward to living in God, in the vision of God in the life to come, but in the meantime, we begin to experience something of that in this life through the word and the sacraments, so that we become more and more like God, by becoming more like Jesus through the Spirit, all of this in and through Jesus.
In this life we seek the Lord, we even seek his face (see the Psalms), while at the same time, we keep our feet on the ground, regardless of what we are, or are not experiencing. So much of life involves a groundedness in the midst of, and often in spite of the many details of life: the ins and outs, and ups and downs which come our way.
So for the most part, I’m quite happy to be plodding along, trying to understand, trying to follow. But to have those refreshing seasons when the water is turned into wine so to speak, and I have a strong sense of the divine, is quite helpful. But I am probably wary of receiving too much of that, because most of where life is lived will not be there. Life can seem not only austere, but even troubling, and difficult at best, one just trying to hold on.
That is why we need scripture, and to simply keep on keeping on. Thankful for the glimpses and experiences of divine glory, but not looking for that. Rather, hoping something of that more and more pervades our normal down to earth, feet on the ground experience, day after day, together with others, in and through Jesus.