Then Jesus told his disciples a parable to show them that they should always pray and not give up. He said: “In a certain town there was a judge who neither feared God nor cared what people thought. And there was a widow in that town who kept coming to him with the plea, ‘Grant me justice against my adversary.’
“For some time he refused. But finally he said to himself, ‘Even though I don’t fear God or care what people think, yet because this widow keeps bothering me, I will see that she gets justice, so that she won’t eventually come and attack me!’”
And the Lord said, “Listen to what the unjust judge says. And will not God bring about justice for his chosen ones, who cry out to him day and night? Will he keep putting them off? I tell you, he will see that they get justice, and quickly. However, when the Son of Man comes, will he find faith on the earth?”
Jesus seems to present two alternatives in this parable told to his disciples. We either pray or we give up, one or the other. And the plea here is for justice, for what is right, and I would add to that, what is good. Shalom is the transliterated Hebrew word for peace which includes prosperity and flourishing, along with the absence of conflict. Certainly justice and righteousness are at the heart of that.
The need to always pray implies that there will always be a need in this present life for justice, in this context in terms of getting one’s rights, and usually in scripture always inclusive of others, especially those who are often on the short end of that, in scripture that being orphans, widows, and refugees (or strangers/aliens).
And so our call is to pray, and not give up, not lose heart (NRSV). And Jesus clearly suggests that to pray is to have faith, and to not pray is to be lacking in it, to have little or no faith at all. And along with that is an implied contrast. The unjust judge reluctantly provides justice in the story, actually out of self-interest. Since that is the case, the question is asked, how much more will God provide the same to his people, who continue to pray to him? But Jesus then suggests that even though this is the case, it is not certain that even God’s people will pray at least as they ought to.
This helps me see both the importance, as well as the difficulty in continuing in this kind of prayer. In this world one can look only to God for a final resolution to everything. And even for the grace to carry on when one is shortchanged in this life. That is the challenge for me: to pray at all, and to keep praying. It is easy either to drift along thinking all is well enough and under control, or to be overwhelmed with problems to the point in which one is tempted to give up. Instead God wants us to pray, and to continue in prayer. A true test of our faith. In and through Jesus.