You will keep in perfect peace
those whose minds are steadfast,
because they trust in you.
Trust in the LORD forever,
for the LORD, the LORD himself, is the Rock eternal.
You will keep the mind that is dependent on you
in perfect peace,
for it is trusting in you.
Trust in the LORD forever,
because in the LORD, the LORD himself, is an everlasting rock!
You keep completely safe the people who maintain their faith,
for they trust in you.
Trust in the LORD from this time forward,
even in Yah, the LORD, an enduring protector!
The NET Bible note on one key difference in the translation we’re focusing on here (see the entire note for explanation of why the nation is in view rather than individuals):
In this context שָׁלוֹם (shalom, “peace”), which is repeated for emphasis, likely refers to national security, not emotional or psychological composure (see vv. 1-2).
We are blessed today with reasonably priced Bible tools on line. My guess is that the Logos Bible software is as good as they come, but I haven’t looked into it. Yet it’s amazing what we have at our fingertips that is completely free (the first level of Logos is free as well). I use Bible Gateway, and sometimes the NET Bible with its substantial extensive notes.
Putting all of this together on this well known verse of scripture, it seems that what is probably spoken of here is the shalom which includes all human flourishing. Yes, safety from enemies, in the note above, “national security,” but contrary to that note, “emotional” and “psychological composure,” as well. The Hebrew Bible context of shalom is a fulfillment of what a people, including individuals were created to be: blessed to be a blessing. So that actually both the NET Bible rendering, along with the more traditional understanding of that passage are likely apt together. Although the same word can have different meaning depending on its context.
A key help for me is from the CSB rendering which brings out the need for dependence on God. Add to that this insight from John N. Oswalt in the first volume of his outstanding Isaiah commentary:
To experience the security of God’s city one thing is required: a fixed disposition of trust. This is the opposite of James’s “double-minded man” (Jas. 1:6-8) or Jesus’ servant of two masters (Matt. 6:24). This person has cast himself upon God without any reservation. To trust one’s ability partly and God partly is the surest prescription for insecurity and anxiety (8:11-22; 57:19-21). That person will never know the wholeness (shalom) which having all his or her commitments in one place may mean. This is not to say that we denigrate or deny God-given abilities. But it is to say that we refuse to believe the lie that we are independent and have in ourselves the keys to ultimate success in life. The person who…steadfastly looks to God can know an inner oneness which makes possible a confident outlook on the darkest scene. For our mortality, short-sightedness, and weakness, we receive in exchange God’s immortality, omniscience, and omnipotence. That is security.
So the crux of the matter of entering into and holding on to a faith which lives in this peace is a complete dependence on God. Of course not denying our own abilities, but not depending on them, either. Our very thoughts as well as actions are to be dependent on God, and not on ourselves, or anyone else. That’s of course not to say that God won’t use other’s thoughts, maybe even our own seemingly, to direct us. The point that must not be lost by us is that we need to commit ourselves to a dependence on God which is fixed, regardless of how we feel and the circumstances we are going through. It involves a commitment which is to help us to a fixed disposition in which we live.
One of my go to passages again comes to mind:
Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.
That is one concrete way we can deal with the inevitable problems and troubling thoughts that will come our way. And we’re to cast what burdens we have on the Lord.
For me, again, the bottom line is dependence. If I depend on God, I won’t be depending at all on myself. If there’s even a little dependence on me, then my dependence on God for all intents and purposes is null and void, empty. And in all of this as God’s people, when we consider the Isaiah 26 passage along with the rest of the Bible, we’re all in this together, so that somehow there is an interdependency among us all. One indication in Galatians 6 where we’re told to carry each other’s burdens, and so fulfill the law of Christ.
And so if I am troubled over something, that’s a sure sign that I need to hand what troubles me over to God, to relinquish any thought that I might somehow be able to figure out and fix the problem. Of course, I may factor into God’s answer. But my part and set disposition should be to trust it entirely into God’s hands and therefore to simply do nothing, to let it go. Until I get a sense of what God might want me to do.
Something I continue to aspire to and work on so as to confirm and grow in the change into which I’ve recently entered. In and through Jesus.