“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.
Whatever remainder of time I have left, I would like to learn more and more what it means in experience, to remain or traditionally, “abide in Christ”, as it was always put.
This entire discourse is suggestive to that end. Jesus was talking to his disciples on the eve of his crucifixion, telling them he must depart, but that he would return to take them where he would be in his Father’s house, which at a certain point will come to the new renewed earth. But in the meantime, and we still live in that time, he would not leave them as orphans, but would come to them in the person, presence and power of the Holy Spirit, to be with them and help them.
The vine/branch analogy is quite helpful in conveying what Jesus was trying to get across to his disciples. Christianity lived out at its heart is all about life. Paul gets at this same thing from a different angle:
I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.
People tend to look at the Christian life as a religion, and understood right, I believe religion can be helpful, though that can all depend, as well. It might be a hindrance if it simply is a set of rituals one practices which somehow can seem to become more or less ends in themselves. Here we see Jesus speaking in terms of relationship which certainly includes communion with someone, but a communion that is from a relationship, in this case as close a relationship as one can have. In fact Jesus suggested that somehow we’re taken into Trinitarian love, Jesus loving us as the Father loved him, and us loving him and each other in that same love, as we remain in his love, which clearly by implication is always present.
I have much to learn on this, and I’m thinking mostly of experience. But it’s amazing, the words Jesus used in the discourse, which tie in with the point he is making in John 15, well worth a slow read, and meditation. John 13-17.