And Mary said:
“My soul glorifies the Lord
and my spirit rejoices in God my Savior,
for he has been mindful
of the humble state of his servant.
From now on all generations will call me blessed,
for the Mighty One has done great things for me—
holy is his name.
His mercy extends to those who fear him,
from generation to generation.
He has performed mighty deeds with his arm;
he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
but has lifted up the humble.
He has filled the hungry with good things
but has sent the rich away empty.
He has helped his servant Israel,
remembering to be merciful
to Abraham and his descendants forever,
just as he promised our ancestors.”
Mary’s song, called the Magnificat, most certainly has a political vision not only in line with the kingdom of God, but of and from, as well as in anticipation of that kingdom. In church tradition, it is not like that part has been ignored, but it seems to have been largely displaced in many circles as simply a religious ritual to help the worshiper. While there can indeed be value in that, the reality of what Mary is saying is evident in this song, reflecting her own scripture: the law, the psalms, and the prophets. We might say particularly the prophets, because they had to address the mess in Israel, as well sharing God’s promise for the world even through Israel, ultimately through Jesus.
The church through the gospel is the beginning of this kingdom under King Jesus, a kingdom in which needs are met through God’s provision given. It is a spiritual kingdom, but that doesn’t mean it’s not down to earth where people live, to help them in their material need. A thorough reading of the New Testament will plainly bear that out.
So Mary’s song is political. And remember, with Joseph, but probably especially she herself had a formative influence in the upbringing of Jesus. To think that this song is an aberration that was corrected along the way maybe even by her own Son, would be a failure to understand just how rooted in scripture that song is. And it would also fail to see how Jesus’s own ministry in his teaching, life, and acts were in harmony with it. In this same book, Luke 6 makes that evident. As well as throughout the gospels and the rest of the New Testament.
This song is political in part, because the gospel is also political in part. It is about all of creation in the new creation, including all of humankind’s interactions with others. It is not just about a lot of individuals being blessed. But a community for each other and for the world. Through the good news of this little Baby who would be the King in the tradition of shepherd. God’s grace and kingdom present in and through him.