I am obligated both to Greeks and non-Greeks, both to the wise and the foolish. That is why I am so eager to preach the gospel also to you who are in Rome.
For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile. For in the gospel the righteousness of God is revealed—a righteousness that is by faith from first to last, just as it is written: “The righteous will live by faith.”
I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another. Yet I have written you quite boldly on some points to remind you of them again, because of the grace God gave me to be a minister of Christ Jesus to the Gentiles. He gave me the priestly duty of proclaiming the gospel of God, so that the Gentiles might become an offering acceptable to God, sanctified by the Holy Spirit.
Therefore I glory in Christ Jesus in my service to God. I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done— by the power of signs and wonders, through the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ. It has always been my ambition to preach the gospel where Christ was not known, so that I would not be building on someone else’s foundation. Rather, as it is written:
“Those who were not told about him will see,
and those who have not heard will understand.”
This is why I have often been hindered from coming to you.
Yesterday a number of us listened to a message which is well worth the barely over 30 minutes it takes to hear it, from a most respected evangelical thinker, Os Guinness. It was expansive, to the point, and most encouraging, all in one message, and that to a young evangelical student body at Biola University.
This got me to thinking. In some ways we always need to be looking beyond what’s immediately in front of us, and often shouting in our faces for our full attention. I don’t think Jesus was occupied with Herod, even though Herod was outstanding in his day, some of his greatest achievements near where Jesus lived. Certainly a mover, if not the mover and shaker of his day, at least in Palestine. Neither did Paul pay much attention to the Roman power except to use his Roman citizenship to move forward in preaching the gospel which even impacted the Roman emperor’s palace.
When will we wake up to really believe that it is the gospel of Christ that makes the needed difference in the world, and not Washington, or some world leader, or whatever else? We say one thing and may believe it to some extent, but we act as if we don’t. Other things clamor for and often get our full attention.
We as professing Christians have to ask ourselves if we really believe the gospel, and that it is the power of God for the salvation of all who believe, and that it’s what is needed in our world beyond anything else. And if we do, what difference that should make in our thinking and in our lives. Today there’s a mighty current pushing us in one direction, yes, with different reactions, but I’m afraid with the same result: leaving us high and dry, on empty, and more importantly, of no help to others at all, in fact all too often I’m afraid, just the opposite.
We don’t believe in the revolutionary change the gospel can bring, not only in individual lives, but in entire societies, and out from that impacting the entire world. We think the difference comes from elsewhere, really. The breath of heaven doesn’t make the impact we seem to think comes from other places. In our heads we may not believe that, but our hearts give us away. The heart is known not only by the words said, but the life lived, and how we preoccupy our time, again- what weighs on our thoughts.
In a time as critical as the time in which we live, with the dangers involved, comes a new opportunity for God to bring home to ourselves, and to many the real answer. Which when all is said and done will stand and go on. But will we answer this call, or not?