Now when Jesus saw the crowds, he went up on a mountainside and sat down. His disciples came to him, and he began to teach them.
“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.
I was reminded yesterday of my blessed heritage in being raised Mennonite.
“True evangelical faith is of such a nature that it cannot lay dormant; but manifests itself in all righteousness and works of love; it dies unto flesh and blood; destroys all forbidden lusts and desires; cordially seeks, serves and fears God; clothes the naked; feeds the hungry; consoles the afflicted; shelters the miserable; aids and consoles all the oppressed; returns good for evil; serves those that injure it; prays for those that persecute it; teaches, admonishes and reproves with the Word of the Lord; seeks that which is lost; binds up that which is wounded; heals that which is diseased and saves that which is sound. The persecution, suffering and anxiety which befalls it for the sake of the truth of the Lord, is to it a glorious joy and consolation.
“Beloved sisters and brothers, do not deviate from the doctrine and life of Christ.”
Jesus’s Sermon on the Mount is a staple for Mennonite/Anabaptist faith. Part of my own regular Bible reading is to read a passage from either the Sermon on the Mount, or the Sermon on the Plain (Luke 6:17-49). Even though I left the Mennonite church decades ago, I think some of how I was raised remains in my bones. I tend to think that accepting and even almost glorying in violence, a part of the world, has seeped into the Christian mindset. I have to admit, I am at a loss since I’m not sure, but at this point see myself as almost a pacifist Christian. I have known pacifist Christians who don’t seem pacifist at heart, and Christians serving in the military who do seem to be pacifist at heart.
But there’s no doubt in my mind that Jesus’s Sermon on the Mount and Sermon on the Plain should indeed occupy a place in our minds, hearts and lives which it just doesn’t seem to do today. That’s true I think for a number of reasons theologically. And I have to wonder if what can be involved in some quarters is simply a matter of being conformed to this world (Romans 12:1-2). But I wonder if it’s ever had a central place in most traditions of Christianity.
It is a matter of grace, needing an infusion of gospel love. That’s the only way we can love our enemies, bless those who curse us, turn the other cheek when struck, go the extra mile, etc. The sayings of the Sermon on the Mount are sprinkled, and I think even embedded in the rest of the New Testament. We can’t escape it. It is at the heart of our faith and outcome of such in loving God and neighbor. Something that needs to get into our hearts, bones, and be worked out in our lives in and through Jesus.