That day when evening came, he said to his disciples, “Let us go over to the other side.” Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, “Teacher, don’t you care if we drown?”
He got up, rebuked the wind and said to the waves, “Quiet! Be still!” Then the wind died down and it was completely calm.
He said to his disciples, “Why are you so afraid? Do you still have no faith?”
They were terrified and asked each other, “Who is this? Even the wind and the waves obey him!”
“Get a life,” we sometimes think, in our own words perhaps, but when we view others who seem self-destructive, and on their path, destructive of others. Not to mention all the conflict and strife in the world, with cruel despots in power in too many places. It’s all quite real, the reality in which we live.
But it’s not at all the reality that God intended. In creation, God made everything “good” and in the end after he had created humanity it was all “very good” (Genesis 1). God’s blessing was on everything, with his full blessing contingent on whether or not humankind, that is Adam and Eve would be obedient to the only prohibition God made, that they should not eat from the tree of the knowledge of good and evil. Whether or not this is symbolic or literal, the point is that Adam and Eve (humankind) had the choice of trusting God, in God’s goodness and word, or in ultimately being left to themselves, losing their so-called innocence, more like the wisdom and knowledge God was ready to pour on them. And instead knowing good and evil in their experience in a way God never intended. When Eve ate of the fruit of that forbidden tree, then Adam, their eyes were opened in a way God never intended. For the first time they felt shame and wanted to hide from each other as well as from God (Genesis 3). And humankind has never recovered.
We live in the world as it is, not as we would like it to be, and that includes ourselves, who we are. Neither we nor the world has arrived, for sure. Instead, in biblical theological terms, we’re fallen and broken. It’s a mistake to think that somehow through the means of this present time, we can arrive to an idyllic world. It’s also equally an error to think that excuses humankind for not striving for a better world in which love for neighbor, for everyone is taken seriously. But evil has to be dealt with, sometimes in no uncertain terms.
We in Jesus have begun to live in the real world as God intended. Although it seems incremental, and sometimes all but lost in its already present / not yet completed state, nevertheless it’s as undeniable as the breath we breathe. Sometimes we’re left with just knowing intellectually, we know not why experientially, but based on faith in Christ and his historical resurrection from the dead. Other times, the experience of God’s love poured into our hearts by the Holy Spirit makes life seem more than worthwhile as God’s righteousness, peace and joy (Romans 14:17-18) becomes the place in which we live.
So we in Jesus live as those of another realm in this realm. As lights in a dark world, citizens of heaven, partakers of the new creation, longing for and looking forward to the redemption of all things. In and through Jesus.
As Pharaoh approached, the Israelites looked up, and there were the Egyptians, marching after them. They were terrified and cried out to the Lord. They said to Moses, “Was it because there were no graves in Egypt that you brought us to the desert to die? What have you done to us by bringing us out of Egypt? Didn’t we say to you in Egypt, ‘Leave us alone; let us serve the Egyptians’? It would have been better for us to serve the Egyptians than to die in the desert!”
Moses answered the people, “Do not be afraid. Stand firm and you will see the deliverance the Lord will bring you today. The Egyptians you see today you will never see again. The Lord will fight for you; you need only to be still.”
Then the Lord said to Moses, “Why are you crying out to me? Tell the Israelites to move on. Raise your staff and stretch out your hand over the sea to divide the water so that the Israelites can go through the sea on dry ground. I will harden the hearts of the Egyptians so that they will go in after them. And I will gain glory through Pharaoh and all his army, through his chariots and his horsemen. The Egyptians will know that I am the Lord when I gain glory through Pharaoh, his chariots and his horsemen.”
We had a big Bible story book when we were growing up, along with Kenneth Taylor’s classic picture book walking children through the Bible. Of course those make great impressions on you as a child; my mother was faithful in reading them to us kids. What you take for granted as a child becomes a different matter when you grow up and become an adult, especially in today’s world. God is great and God is good, and we can depend on him and his word is replaced with the idea that it’s up to us, or at least that we have to do our part.
Contrast that with the message in the above Exodus event: to simply stand still and see the salvation of God. We struggle with that. Backing up a bit: not all the Bible is written to us, for example the book of 1 Corinthians. But everything from start to finish is written for us. So these stories telling of actual historical events are not just some kind of rare occurrence of the miraculous. They are that, but much more. They are present to encourage us in our own faith, into the same radical commitment that believes that come what may, God will save. That in a very true sense, we’re simply to stand still and see the salvation of God.
We have to get away from the notion and indeed the practice that we must take matters in our own hands. Instead we need to replace that with the commitment to leave everything in God’s hands and simply live by faith. Which means while it’s not like either that we’re automatons- although sometimes it will seem like God is carrying us, or that we never do a thing, after all the Israelites had to listen, believe, and move at God’s command through Moses, our dependence is not on ourselves at all, but on God. Neither do we depend on other lesser things than God.
We believe in the radical biblical way. Not just in a reciting of the creed, but through and through so that our faith carries through into all of life. That it’s first about finding God’s will and way and by faith living in that. Together as much as possible, while we endeavor to live there ourselves in and through Jesus.
The cultural divide in the United States seems to be expanding with little or no hope for any meaningful bridging of the gap. Not that Christians should regard that as a chief concern since our calling is to be a witness of Jesus by the way we live, what we do and say. We live in the present time in a kind of exilic state, citizens of heaven, but “resident aliens” on earth, yet praying and hoping for the good of the nations in which we reside (Jeremiah 29), certainly more than a tall task in some places, yet part of our calling.
Those who say experience should override the intellect, or something of the like are themselves making an intellectual proposition. There ought to be a commitment to a reasoning process which includes civil conversation in debate over the issues. And that means all the issues.
The Christian appeal, as Dallas Willard pointed out somewhere in a much more substantial way is to the intellect. I don’t know how Scripture can have such a central, foundational place in the Christian tradition, and anyone think otherwise. After all it is the written words certainly appealing to us as humans through the intellect. That is, if we take it seriously.
I think today’s climate is toxic, not to mention divisive. Christians need to be present in complete humility, willing to learn, but also stating a case made through a disciplined commitment to the study of Scripture, and of life, which of course would include history and philosophy, and whatever else. We should gently and humbly make our case.
Our primary calling to the point that I would simply call it our calling is to the gospel. We are witnesses of it, either good or bad. Our lives either show or fail to show the light of God in Christ. That is what we ought to be known for. Even as we listen and speak out in testimony to the truth as we understand it, and as it stands in Jesus.
Be careful to follow every command I am giving you today, so that you may live and increase and may enter and possess the land the LORD promised on oath to your ancestors. Remember how the LORD your God led you all the way in the wilderness these forty years, to humble and test you in order to know what was in your heart, whether or not you would keep his commands. He humbled you, causing you to hunger and then feeding you with manna, which neither you nor your ancestors had known, to teach you that man does not live on bread alone but on every word that comes from the mouth of the LORD. Your clothes did not wear out and your feet did not swell during these forty years. Know then in your heart that as a man disciplines his son, so the LORD your God disciplines you.
All of chapter 8 is good to see more of the context (link includes it), but this passage quoted above is easily sufficient to make the point needed. One important aspect of life is that it’s essentially a trial as in a test from God. Who likes tests? Not many, myself included. But good tests in a healthy academic setting can be learning experiences both of what we need to shore up on, and actually providing a stimulus for better understanding.
We off and on run into matters we just as soon would escape. That was so true of Israel in the wilderness. They grumbled and complained about the manna God gave them, missing the food they had in Egypt, even though their lot there had been abject slavery. Instead of going through the trial, trusting in their God who had delivered them, they failed the test, resorting to their own thoughts and devices or way of living.
All Scripture is written for us, for our learning and benefit (Romans 15:4; 2 Timothy 3:16-17). In this passage we learn that we can look at life in significant part as a testing from God, to help us see where we fall short, our dependency on God and God’s word, and what we should do and not do if we’re to trust God.
Psalm 95 and Hebrews 3 warn us against failing to trust in God and his word. When we’re up against it, in an impossible situation, and really in any and every circumstance in life, we’re supposed to trust God and in faith hold on to his promises. The testing shows both the genuineness of our faith (1 Peter 1:6-7), and where we need to grow. Something we may not like, but all for our good. In and through Jesus.
Now, brothers and sisters, about times and dates we do not need to write to you, for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape.
But you, brothers and sisters, are not in darkness so that this day should surprise you like a thief. You are all children of the light and children of the day. We do not belong to the night or to the darkness. So then, let us not be like others, who are asleep, but let us be awake and sober. For those who sleep, sleep at night, and those who get drunk, get drunk at night. But since we belong to the day, let us be sober, putting on faith and love as a breastplate, and the hope of salvation as a helmet. For God did not appoint us to suffer wrath but to receive salvation through our Lord Jesus Christ. He died for us so that, whether we are awake or asleep, we may live together with him. Therefore encourage one another and build each other up, just as in fact you are doing.
We’re more familiar and maybe even more comfortable with what has been called “the love chapter,” 1 Corinthians 13, in which when all is said and done- faith, hope, and love remain. But God would not be good or just if a final salvation didn’t come which eventually ultimately clears out all evil in the world. You don’t have to look long or far to find what is best called out and out evil. And in one way or another, we all end up being implicated in it. Either by our silence, or actual often unwitting participation in one way or another.
But we know Jesus came in large part to take God’s wrath on himself, therefore God himself taking the judgment we deserve by accepting, and has been said, absorbing in himself the evil we heaped on him, and turning that into our salvation. Even our forgiveness and new life in his love, if we simply accept this salvation as a gift.
We in Jesus belong to the day in contrast to those who are of the night, still in spiritual darkness. The imagery that follows is spiritual battle. We’re therefore to put on both faith and love as a breastplate for our protection, along with the hope of salvation as a helmet, again for our protection. Faith, hope and love go together.
In God’s love we live, and dare to live come what may. Faith is the means by which we enter into the love and hope that is offered as a gift in Jesus. Faith and love are joined together in the passage. We can’t know and begin to experience God’s love apart from faith. By faith we are justified (declared righteous), and experience God’s love poured into our hearts by the Holy Spirit (Romans 5).
Hope follows. It is something so important to hold on to, especially in the midst of the spiritual battle which oftentimes is personal, but inevitably extends to those around us: loved ones, “neighbors,” even enemies. Our hope is for God full and final salvation promised in Jesus. Hope for those in Jesus is anticipation of what is yet to come. We experience it anew and afresh when God’s love is poured out in our hearts. But we also hold on to it during the times when all seems pitched dark in the spiritual battle we’re in. And it should always be, along with faith and love a basic part of our lives day after day in and through Jesus.
Nowadays with social media we have everything good, bad, and in between at our fingertips. There’s no end to what we can access, and to the time we can waste on things that may not be bad in themselves, but are not the best.
Yes, we have certain hobbies, or interests which usually are perfectly legitimate in themselves. And actually we should enjoy such. But we need to beware lest we lose out on what is most important.
We need to turn our attention to God’s revelation in Christ, and to the Scriptures to see this. Yes, to Scripture, because it, the Bible, is God’s written word pointing us to God’s Word in Jesus.
This will make all the difference. Like as in light and darkness, good and evil, peace and unrest, hope and despair. Trying to grind through another day, or instead trusting in God, depending on him for all the help one needs. And to work one’s way through the difficult places of life. In and through Jesus.
Again he said, “What shall we say the kingdom of God is like, or what parable shall we use to describe it? It is like a mustard seed, which is the smallest of all seeds on earth. Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds can perch in its shade.”
With many similar parables Jesus spoke the word to them, as much as they could understand. He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.
The desert and the parched land will be glad;
the wilderness will rejoice and blossom.
Like the crocus, it will burst into bloom;
it will rejoice greatly and shout for joy.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon;
they will see the glory of the Lord,
the splendor of our God.
Strengthen the feeble hands,
steady the knees that give way;
say to those with fearful hearts,
“Be strong, do not fear;
your God will come,
he will come with vengeance;
with divine retribution
he will come to save you.”
Then will the eyes of the blind be opened
and the ears of the deaf unstopped.
Then will the lame leap like a deer,
and the mute tongue shout for joy.
Water will gush forth in the wilderness
and streams in the desert.
The burning sand will become a pool,
the thirsty ground bubbling springs.
In the haunts where jackals once lay,
grass and reeds and papyrus will grow.
And a highway will be there;
it will be called the Way of Holiness;
it will be for those who walk on that Way.
The unclean will not journey on it;
wicked fools will not go about on it.
No lion will be there,
nor any ravenous beast;
they will not be found there.
But only the redeemed will walk there,
and those the Lord has rescued will return.
They will enter Zion with singing;
everlasting joy will crown their heads.
Gladness and joy will overtake them,
and sorrow and sighing will flee away.
I am much interested in Miroslav Volf and Matthew Croasmun’s book, For the Life of the World: Theology That Makes a Difference (Theology for the Life of the World). It seems that they advocate for policies for human flourishing within the pluralistic world in which we live. I personally am all for that. I don’t know what else they say, but I’m sure they agree that full flourishing will come only at Jesus’s return when God’s promise of salvation and new creation will be fully realized.
Human flourishing is at the heart of God’s will for the world, for humankind. It’s when all is well, humans are individually well themselves, and living in the relations in which they’re meant to live with each other. Each realizing their full potential, and enjoying the outcome of that together.
Unfortunately in this present existence, simply put, there’s too much resistance against God’s will. There’s both lack of faith, and actual desire to live in God’s will. Although in common grace there’s much in common (not to repeat the same word so closely) with God’s will. There is goodness and righteousness along with evil, whether or not the educational elite can or are willing to recognize that.
We long for the breakthrough to come when the world will at long last be what God intended it to be. Paradise restored and human culture meeting its full potential in the life and love of God. In and through Jesus.
Above all, love each other deeply, because love covers over a multitude of sins.
None of us have it all together. We’re all broken. We struggle in this way and that. And if we take life seriously at all, we realize that we fall short from our own ideal, and much more from God’s. But according to God’s word, the text above, love makes up for that.
I’m thinking not only of loving others so as to cover over their sins, look past them. But loving others helping cover our own deficiencies. That point is well made in this post.
That doesn’t mean for a moment that we should excuse poor attitudes like a critical spirit. No. And if we mess up or come across in a way that’s not helpful, we need to make it right as soon as possible. Nor does that mean we just let people run over us, and abuse us. But no matter what, our heart should be that love would always prevail.
Sometimes it’s hard. We may be tired, or feel unloved ourselves. That’s when we need to remember that no matter how we feel, God does indeed love us, that God has proven that in sending his Son, and not sparing him from the death of the cross, even for us. Indeed God in his love has led the way in covering a multitude of our own sins. And because of that we can do the same for others. And love, yes imperfectly, knowing that through that love our own deficiencies will be covered also. That people will indeed know we’re seeking to live in God’s love, and to love them and others. In and through Jesus.