against the heresy of prosperity gospel teaching

Looking at his disciples, he said:

“Blessed are you who are poor,
for yours is the kingdom of God.
Blessed are you who hunger now,
for you will be satisfied.
Blessed are you who weep now,
for you will laugh.
Blessed are you when people hate you,
when they exclude you and insult you
and reject your name as evil,
because of the Son of Man.

“Rejoice in that day and leap for joy, because great is your reward in heaven. For that is how their ancestors treated the prophets.

“But woe to you who are rich,
for you have already received your comfort.
Woe to you who are well fed now,
for you will go hungry.
Woe to you who laugh now,
for you will mourn and weep.
Woe to you when everyone speaks well of you,
for that is how their ancestors treated the false prophets.

Luke 6:20-26

I hardly know where to turn first for a Scripture refuting the popular heretical teaching that Jesus wants you to be healthy and wealthy. I certainly believe that those who follow Jesus tend to do better in life in the United States. They won’t blow what they make on addictions, and will try to do what they can to take care of their families. But if you live in many places in the world, this becomes difficult, because Christians are marginalized at best, and persecuted at worst.

The idea that all is to be happy and great now is not rooted in the Bible, in the gospel accounts, or what follows. I challenge anyone who thinks otherwise to simply start reading Scripture, beginning with the gospel of Matthew, and put aside everything else. Just read what Scripture says, not what some popular preacher or one purporting to be a Christian teacher says. Read Scripture and ask questions, the hard questions included.

Prosperity gospel teaching is heretical. Heresy is what is opposed to the plain teaching of Scripture, recognized by the church through the Spirit. The way of Jesus is not living it up in this world, but the way of the cross. Or did my Bible change? I think not.

Either we can be like Jesus, or the world. Following Jesus like Paul and the apostles did. There’s nothing in between, although I think that’s where many of us drift. Instead of double mindedness, we need to find our way in Jesus. Read the New Testament, then read the Old Testament, and the New Testament again. And see just how true this is. In and through Jesus.

when all is said and done

For the director of music. A psalm of David.

Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.

Hide me from the conspiracy of the wicked,
from the plots of evildoers.
They sharpen their tongues like swords
and aim cruel words like deadly arrows.
They shoot from ambush at the innocent;
they shoot suddenly, without fear.

They encourage each other in evil plans,
they talk about hiding their snares;
they say, “Who will see it[b]?”
They plot injustice and say,
“We have devised a perfect plan!”
Surely the human mind and heart are cunning.

But God will shoot them with his arrows;
they will suddenly be struck down.
He will turn their own tongues against them
and bring them to ruin;
all who see them will shake their heads in scorn.
All people will fear;
they will proclaim the works of God
and ponder what he has done.

The righteous will rejoice in the Lord
and take refuge in him;
all the upright in heart will glory in him!

Psalm 64

At times it seems like one is under a barrage of attacks in one way or another. It might even be partly our own fault, but still, just the same, that never justifies such attacks.

It is true that when we take any kind of stand for righteousness, we can expect to run into trouble. Such a stand can upend people’s agenda. So we should at least expect resistance whenever we might do so. Hopefully we take such stands in the Spirit, and not out of our own rage and anger. But even if we might perfectly do so, that might intensify the reaction all the more, since light exposes darkness, and darkness hates that. Of course I speak of the spiritual.

In the end we will see the victory of God in Jesus. Something that goes beyond, and actually judges all the pretenses of “man,” including our own. In and through Jesus.

a breathtaking view

Therefore, remember that formerly you who are Gentiles by birth and called “uncircumcised” by those who call themselves “the circumcision” (which is done in the body by human hands)— remember that at that time you were separate from Christ, excluded from citizenship in Israel and foreigners to the covenants of the promise, without hope and without God in the world. But now in Christ Jesus you who once were far away have been brought near by the blood of Christ.

For he himself is our peace, who has made the two groups one and has destroyed the barrier, the dividing wall of hostility, by setting aside in his flesh the law with its commands and regulations. His purpose was to create in himself one new humanity out of the two, thus making peace, and in one body to reconcile both of them to God through the cross, by which he put to death their hostility. He came and preached peace to you who were far away and peace to those who were near. For through him we both have access to the Father by one Spirit.

Consequently, you are no longer foreigners and strangers, but fellow citizens with God’s people and also members of his household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the chief cornerstone. In him the whole building is joined together and rises to become a holy temple in the Lord. And in him you too are being built together to become a dwelling in which God lives by his Spirit.

Ephesians 2:11-22

Ephesians, especially the first three chapters in our Bibles, is written to see something of the vast panorama of God’s working in the new creation in Christ, with a special emphasis on the church. Unfortunately for too many of us who have been in the Bible a number of years, it can come across differently than how it did originally. That’s when we maybe need to step back, slow down, move through it slow enough, then stop, and note the beautiful portrait and scene in our mind’s eye.

The passage quoted above is very much like that. The thoughts to the original readers would have been breathtaking in themselves, and Paul surely almost breathlessly himself, unravels a glorious picture before us. So that what we end up with is a breathtaking view.

Contrast that to what is presented today as glorious, maybe even the kingdoms of the world in all their splendor as maybe through a vision, the devil showed the Lord in Jesus’s temptation in the wilderness. Really, all the world has to offer can’t compare with what God reveals to us by the Spirit in God’s word through the gospel. No, it can’t compare. In fact what comparison we do end up finding by the Spirit’s help is the difference between darkness and light. At best between what is provisional and good in its place for now, and what is perfect and to last forever.

The entire Bible especially taken together is like this. And the book in it we call Ephesians. In and through Jesus.

lying feelings lead, truth feelings follow

So I say, walk by the Spirit, and you will not gratify the desires of the flesh.

Galatians 5:16

This is a difficult one, tricky. It seems like we humans are most often led by our feelings, and only live beyond them when we have to. Like left to ourselves, we might take a long, extended (and maybe even needed) vacation. But that’s not on our calendar, so off to work we go.

Feelings are an important part of who we are as humans. They’re not merely to be thrown on a scrapheap as simply not counting. Feelings can indicate problems we have, or what really are dangers. Fear can be good as well as bad, we call it a healthy fear.

But all too often we humans are led by our feelings. “If it feels good, do it,” is a sad slogan that is all too often our practice. We don’t feel like doing the hard necessary thing, what needs to be done, so we either put it off, or cancel it all together. Or we feel like doing something we know is not actually good for us, like eating one cookie after another until they are all gone. Or something worse.

Scripture indicates to us that God’s word to us is to lead us, with God’s promises following. So that means we have to place our faith in God’s word and act accordingly regardless of how we feel about it. We are led by God’s word, often in spite of our feelings. And so led by God.

But we’ll inevitably find at least in time that feelings confirming God’s word follow. What I mean here is that the confirmation will be that we have understood God’s word to us, and that God is blessing us in that understanding.

In the Galatians passage quoted above, we’re told not to walk by the flesh, but by the Spirit. The flesh here stands for what’s in opposition to God, and oftentimes is feeling oriented. We do in our sinful state what comes natural. And even as those who have been made new in Christ, we still have old habits that are not necessarily easy to break.

God calls us in Christ to walk by the Spirit. This will often, in fact I think most often, at least in my experience, will mean that we aren’t led by feelings. We instead are led by God’s word and by God’s Spirit. As we earnestly endeavor to be open to, and do that, then God will open that up for us. It may take some time, but if we persist, that experience will come. And the feelings will follow. And the fruit of the Spirit especially having to do with our relationships with each other, will follow.

But the fruit of the Spirit is love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control. Against such things there is no law. Those who belong to Christ Jesus have crucified the flesh with its passions and desires. Since we live by the Spirit, let us keep in step with the Spirit. Let us not become conceited, provoking and envying each other.

Galatians 5:22-26

In and through Jesus.

 

Mark 8:14-21

The disciples had forgotten to bring bread, except for one loaf they had with them in the boat. “Be careful,” Jesus warned them. “Watch out for the yeast of the Pharisees and that of Herod.”

They discussed this with one another and said, “It is because we have no bread.”

Aware of their discussion, Jesus asked them: “Why are you talking about having no bread? Do you still not see or understand? Are your hearts hardened? Do you have eyes but fail to see, and ears but fail to hear? And don’t you remember? When I broke the five loaves for the five thousand, how many basketfuls of pieces did you pick up?”

“Twelve,” they replied.

“And when I broke the seven loaves for the four thousand, how many basketfuls of pieces did you pick up?”

They answered, “Seven.”

He said to them, “Do you still not understand?”

Mark 8:14-21

taking pride in one’s progress

If anyone thinks they are something when they are not, they deceive themselves. Each one should test their own actions. Then they can take pride in themselves alone, without comparing themselves to someone else, for each one should carry their own load.

Galatians 6:3-5

This passage needs to be considered in context. It’s not about living in isolation. Just the same, it seemed to hit me in a new way recently.

First of all, the idea of taking pride in one’s self after testing one’s actions seems a strain to me. I have resisted the idea of being proud of myself at all. We do have to fight pride from time to time, and probably carry it in a sinful way more than we realize. After all pride is one of the “seven deadly sins,” said to be their fount.

The idea that came across to me is that it’s important to examine my life, to consider areas where I’ve struggled or not done well, and determine to become better and even make breakthroughs in such areas, so that what was once perhaps habitual would be rare or no more. Different habits would then replace my old knee jerk responses to what is thrown my way. Then I can be thankful for my progress, take pride in it, without comparing myself to others, but only with reference to God’s will. A pride that we actually might say is humble.

This takes the will to do so, and behind that, the faith in God to help us do what we can’t do on our own. Something I hope to keep working on the rest of my days. In and through Jesus.

“Paul, a slave of Christ Jesus”

Paul, a servant of Christ Jesus, called to be an apostle and set apart for the gospel of God—

Romans 1:1

The Greek word δοῦλος, translated “servant” in some English translations, might be better translated “slave,” though slavery in modern times is not exactly equivalent to slavery in biblical times, at least there’s a general difference. Bill Mounce has a helpful definition:

In the NT a person owned as a possession for various lengths of times (Hebrew slaves no more than seven years, Gentile slaves without time limit), of lower social status than free persons or masters; slaves could earn or purchase their freedom

A male slave, or servant, of various degrees, Mt. 8:9, et al. freq.; a servitor, person of mean condition, Phil. 2:7; fem. δούλη, a female slave; a handmaiden, Lk. 1:38, 48; Acts 2:18; δοῦλος, used figuratively, in a bad sense, one involved in moral or spiritual thraldom, Jn. 8:34; Rom. 6:17, 20; 1 Cor. 7:23; 2 Pet. 2:19; in a good sense, a devoted servant or minister, Acts 16:17; Rom. 1:1; one pledged or bound to serve, 1 Cor. 7:22; 2 Cor. 4:5

We of course were bought by Christ’s blood on the cross, redeemed from slavery to sin and unrighteousness to be slaves to God and to righteousness. We find freedom in this slavery from what once bound us so that we can live according to God’s will, and not our own. But this is never coercive, which might explain in part why it is often translated “servant.” There is a perfect freedom in this. Either way actually, we’re doing what we want to do. As slaves to sin (Romans 6), we want to sin, but find that it is enslaving and debilitating, indeed self-destructive. But as servants/slaves of Christ, we’re finding our way into what God intended for us in the first place. And in that we find rest, peace and contentment. But on this side, and especially given our tendency to drift back, it often feels difficult and confining. To be a slave of Christ ends up meaning that we do what Christ did, take the way of the cross and follow. In so doing we end up denying ourselves and doing what left to ourselves we would never do, at least not with the same motive and heart attitude. In and through Jesus.