O Israel, come back! Return to your God!
You’re down but you’re not out.
Prepare your confession
and come back to God.
Pray to him, “Take away our sin,
accept our confession.
Receive as restitution
our repentant prayers.
Assyria won’t save us;
horses won’t get us where we want to go.
We’ll never again say ‘our god’
to something we’ve made or made up.
You’re our last hope. Is it not true
that in you the orphan finds mercy?”
“I will heal their waywardness.
I will love them lavishly. My anger is played out.
I will make a fresh start with Israel.
He’ll burst into bloom like a crocus in the spring.
He’ll put down deep oak tree roots,
he’ll become a forest of oaks!
He’ll become splendid—like a giant sequoia,
his fragrance like a grove of cedars!
Those who live near him will be blessed by him,
be blessed and prosper like golden grain.
Everyone will be talking about them,
spreading their fame as the vintage children of God.
Ephraim is finished with gods that are no-gods.
From now on I’m the one who answers and satisfies him.
I am like a luxuriant fruit tree.
Everything you need is to be found in me.”
If you want to live well,
make sure you understand all of this.
If you know what’s good for you,
you’ll learn this inside and out.
God’s paths get you where you want to go.
Right-living people walk them easily;
wrong-living people are always tripping and stumbling.
Hosea, like all of the Old Testament prophets (called a “Minor Prophet”, the first of twelve of them only because of the relative shortness of the writing) is not a light lift. You see at the outset that God calls Israel, the northern kingdom to whom Hosea was writing, “a whorehouse” (1:2; MSG). To read or listen to it, one ends up in quite an interplay between God’s exposure of Israel’s sin and its ugliness, what that means to God, along with the pronouncement of God’s judgment on them. Back and forth with different imagery, but by and large in terms of Israel having been married to God, but departing from him for other lovers. It is not pretty or comfortable, and we do well to not rush to the end of the book, until we’ve at least taken in all that was said before.
The prophets really don’t mince words, and some of what they say is indeed frightening, and abhorrent at least to our ears. The prophets like Hosea call us back to God, away from our sin, and the idols we so easily embrace in our lives. John ends his first letter warning his dear children to keep themselves from idols (1 John 5:21).
What the prophets call God’s people to, each and everyone of us, is repentance and lament. God wants us to listen, to catch something of God’s longing for us, and to respond in openness to God’s call. We can’t break our own hearts, they are often so hard to begin with. We want broken hearts, but the only way toward that is an openness to repentance and lament. Repentance has the idea of stopping what we’re doing, where we’re going, turning around and facing God, and coming back just as we are, in all our failure and guilt. Lament is the idea of brokenness before God. It was accompanied in the Old Testament and beyond by one ripping their garment, and dressing up in sackcloth and ashes, with loud cries. That could all be show, just as Hosea says in this letter, but God wants us to come to take his words seriously. Not for someone else, but for ourselves. A word for us together, but one in which each of us shares in the sin.
This is a necessary call to us from Scripture, from the prophets. They are not condemning at all. You can see that when you note the end of Hosea’s prophecy quoted above. God is always longing and determined after judgment to fully restore. God in love wants humans for himself, and wants them also to live in that love with each other. Something for us today, just as in Hosea’s time. In and through Jesus.