When Jesus heard that John had been put in prison, he withdrew to Galilee. Leaving Nazareth, he went and lived in Capernaum, which was by the lake in the area of Zebulun and Naphtali— to fulfill what was said through the prophet Isaiah:
“Land of Zebulun and land of Naphtali,
the Way of the Sea, beyond the Jordan,
Galilee of the Gentiles—
the people living in darkness
have seen a great light;
on those living in the land of the shadow of death
a light has dawned.”
From that time on Jesus began to preach, “Repent, for the kingdom of heaven has come near.”
This Isaiah-prophesied revelation came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”
Jesus’s message and proclamation was “the good news of the kingdom” (Matthew 4:23). The gospel is actually political through and through. Of course it’s about our individual salvation as well, but it includes so much more, really everything within God’s creation and human culture. God’s kingdom in King Jesus was coming in, but not in the way that people would naturally anticipate. They wanted in one way or another for God to end Rome’s rule over them. But God saw a much bigger picture, and really an altogether different one. Yes, it was about fulfilling God’s prior promises to them, but in the ways of a costly love which would break down all barriers, creating one new humanity, a beautifully woven mosaic of people groups together (Ephesians 2:11-22).
During this Martin Luther King, Jr. Day, let’s take time to pray and ask God to show us where we are blind and resistant to what God has done, is doing, and will complete in and through King Jesus. And what works God has for us in what God is doing now in this regard (Ephesians 2:10; MSG). In and through Jesus.