While Jeremiah was still locked up in jail, a second Message from God was given to him:
“This is God’s Message, the God who made earth, made it livable and lasting, known everywhere as God: ‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’
“This is what God, the God of Israel, has to say about what’s going on in this city, about the homes of both people and kings that have been demolished, about all the ravages of war and the killing by the Chaldeans, and about the streets littered with the dead bodies of those killed because of my raging anger—about all that’s happened because the evil actions in this city have turned my stomach in disgust.
“But now take another look. I’m going to give this city a thorough renovation, working a true healing inside and out. I’m going to show them life whole, life brimming with blessings. I’ll restore everything that was lost to Judah and Jerusalem. I’ll build everything back as good as new. I’ll scrub them clean from the dirt they’ve done against me. I’ll forgive everything they’ve done wrong, forgive all their rebellions. And Jerusalem will be a center of joy and praise and glory for all the countries on earth. They’ll get reports on all the good I’m doing for her. They’ll be in awe of the blessings I am pouring on her.
Jeremiah was in prison, and it was not a promising time. God’s judgment had come and was coming, and the people neither liked that, nor the messenger of it, Jeremiah. God’s promise here though is to see beyond that judgment to God’s restoration. Not that we should brush off the judgment as unimportant, or just a necessary nuisance until we get to the good part. Judgment is actually a necessary prelude to God’s blessing. What the passage is referring to is God’s judgment of the wicked to prepare the nation for what is just and good. In our own lives, God’s judgment comes in the form of loving discipline, to clean house in our lives in ways which we may or may not understand, and certainly we have yet to enter at least fully into that experience.
Breaking new ground is about God’s change in our minds, hearts, and lives. That’s the groundbreaking I’m thinking of here. It requires a commitment before God by us so that God can see that through with the least resistance from us, even cooperating with that insofar as God helps us do so. Again, the prayer God encouraged Jeremiah to pray is applicable to us here:
‘Call to me and I will answer you. I’ll tell you marvelous and wondrous things that you could never figure out on your own.’
And later in this passage we see what we now know to be the ultimate fulfillment of God’s answer to Jeremiah in Jesus:
“‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.
“‘In those days and at that time
I will make a righteous Branch sprout from David’s line;
he will do what is just and right in the land.
In those days Judah will be saved
and Jerusalem will live in safety.
This is the name by which it[c] will be called:
The Lord Our Righteous Savior.’
Breaking new ground we can see from this passage begins with God’s word, God’s promise, and prayer. We have to expect God to answer, but not dialed down to our own expectation. But instead with answers and blessing we would never arrive to on our own, not even in a million years. In and through Jesus.