You see that a person is considered righteous by what they do and not by faith alone.
In our Christian culture there seems to be nothing more important than expressed belief, profession of faith, or acknowledgement that at one time or another a person accepted Jesus as their personal Savior. All that is well and good in its place, but if I’m hearing James and his words here correctly, it’s not enough.
A person is justified, declared righteous, made right, considered righteous- whatever the precise meaning, James teaches us, not by a faith which is alone, but a faith which acts.
The gospel is indeed the message by which saving faith is awakened, better- created. And that is a faith apart from works. We believe in Christ, in Christ’s work for us, in the victory of God in him. But that faith inevitably results in good works.
Only God is the judge, but it seems to me that those who act well without understanding the gospel are better off than those who have some understanding of the faith, but whose actions are not in line. Of course none of us are perfectly in line with the truth of the gospel. That will only occur by God’s grace when Christ returns. And there are those who are saved, yet as escaping through the flames, their works not found to be works which come from this faith. We’re getting into a gray, even rather dark area in which we can’t see well, and even if we could, probably is still well beyond our ability to discern. Somehow though, as we read elsewhere, someday God will give us the ability to judge angels.
But back to the point the pastor James is trying to get through to his readers, to us: faith is not really the faith which justifies if no works follow. It is an empty profession, which sadly enough seems to have been all too common in Christendom and even in our churches today. Though again, we all need mercy. God is the judge, one who is full of mercy as well. In and through Jesus.