Jesus’s invitation

“Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me; for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Matthew 11:28-30

I don’t know about you, but I know about me. It’s quite easy for me to take the burden of the world on my shoulders, or mostly the burden of my own world, which of course like everyone else’s, is challenging in itself. Even when I manage to get some soul rest in God, it’s not long before something else becomes concerning, and disconcerting.

Jesus’s invitation is absolute, for everyone at all times in every circumstance. Of course it’s specific: To those who are working hard at carrying heavy burdens and weary. Maybe fearful that they can’t keep it up, or just accepting the inevitable, and plodding on. It is to those that Jesus’s appeal comes. Not to the complacent, or those who think they can handle life themselves.

It’s an invitation to a yoke, an easy one. Alongside Jesus who surely bears the brunt of it, but who teaches us to live as he lived on earth: in complete dependence on the Father, trusting and then knowing that God will take care of it.

Something we need to keep coming back to again and again. And better yet, learn to live in. In and through Jesus.

a true friend tells the truth to help

Well meant are the wounds a friend inflicts,
but profuse are the kisses of an enemy.

Proverbs 27:6

Wounds from a friend can be trusted,
but an enemy multiplies kisses.

Proverbs 27:6; NIV

On the surface, there’s probably nothing worse than wounds from a friend. But if we can get past that, there’s probably actually nothing better.

Sometimes the only way truth and needed correction can get through to us is through a wounding. How that’s inflicted requires wisdom that is beyond us, or we could say also comes through long experience with God’s help. And it depends on each situation. And it’s not like we get it completely right in doing so. Maybe there’s wrong along with right in what is said, how it’s said. We need to be doing so always with the attempt to love. But love is not about making people feel good or in affirming their every thought and action. Not at all. If we do that, we’re not a good friend, in the true sense not a friend at all. But oftentimes it ends up being that we’re just not the friend they need. We may even be well meaning, but amiss. Love includes truth, what is right and just as well as good. So we need friends who hold us to that standard, and in turn we need to hold each other to the same.

But if we’re not regularly praying for someone, or not in prayer for them, then we should never attempt to correct them. And if we try to correct another, it should be done gently. Though maybe there’s a time for rebuke. We have to be careful not to see ourselves as more than we are, just another human in need of God’s grace, or to think we’re God’s spokes person. If we’re ever on the giving end of this, we should do so with much concern, in prayer, ready for God’s correction of us. And seeking to love.

If we’re on the receiving end of it, of course that’s harder. But if we’re maturing in Christ, than we’ll seek to hear what good is there, what actually might be helpful for us. Ever mindful of our need to grow, of the reality that we have our blind spots as well. And that God intends for us to progress in the faith significantly through the give and take of each other.

All of this not easy, but the help we need. In and through Jesus.

realizing and accepting our limitations

Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.”

2 Corinthians 12:7b-9a

As a father has compassion for his children,
so the Lord has compassion for those who fear him.
For he knows how we were made;
he remembers that we are dust.

Psalm 103:13-14

I think it’s vitally important for us to accept our human limitations, as well as the limitations we have as individuals. And to look at reality in the face, and not try to escape it, or pretend that it doesn’t exist.

Yes, we hurt. We’re impacted by weaknesses that we’re trying to overcome by faith, but we often slip back. We also have not arrived in this life so that we don’t sin, but because of God’s grace, we confess our sins, repent, and seek to find God’s way for us in Christ.

I think the older we get, the more we realize that we need each other. We’re all in this together. And as we get older we realize that our time is drawing near, as the days, weeks, months, years, and even decades simply escape us. Soon it will all be over. That underscores our complete dependence on God, who gave us life, new life in Christ, and on whom we depend for resurrection beyond this life.

But back to now. We are limited, frail, often weary and worn human beings. With many disappointments along the way, indeed some perhaps serious regrets. Made of clay, yet in God’s image. God in Jesus joining us in that. Never forgotten and continually loved in this life by the God who made and is remaking us. Yes, even while we groan and are sorrowful and struggle even in our faith at times. In and through Jesus.

do not worry about anything

Rejoice in the Lord always; again I will say, Rejoice. Let your gentleness be known to everyone. The Lord is near. Do not worry about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:4-7

There is plenty to worry and be anxious about, and to fret over in the world. In our own worlds, close to home, and expanding from there our own neighborhoods, area, nation where we live, and from there, the entire earth. There is plenty to be concerned about.

But what are we told here? We’re told that we who are in Christ Jesus are not to worry (or be anxious: NIV, with other translations) about anything. Instead as we seek to rejoice in the Lord always, and let our gentleness be known to all, we’re to pray, voicing our concerns to God, and asking God to take care of them. Giving thanks for God’s help before. And just trusting in and knowing the God to whom we’re praying. God will take care of it.

That doesn’t mean we’re not in the works of God’s answer. But it does mean that ultimately the answer never comes from us, or because of us, but only from God. God may use a mediary such as an angel. God often does use others, or some resource to help us.

And we need to bring concerns to God in prayer this way as our first priority when concerns arise or our present. And keep doing that over time. Some will be projects in process, while others need to be attended to and taken care of.

The big point I want to make in this post is that we’re not to worry about anything at all. Yes, we want to be aware of everything, though some things will escape our notice. We can pray to God about that as well, whatever we might be unaware of. Yes, we want to do the best we can. But we’re meant to depend on God to help us through not just some things, but everything. And God does not want us to be passive in that, but active. It’s not at all like, “Well, we’re not to worry about anything, so I just won’t pay attention to anything.” No. We’re to be fully engaged, but in all of that to worry about nothing, because we know God has our backs, and every side. And that God will take care of it.

We need to let this soak into our hearts. As we no longer worry, God helping us, then we’ll begin to experience that peace of God which surpasses all understanding, beyond that. What is meant to replace our worry is God’s peace. To guard our hearts and minds. God will take care of everything as we commit all to him. In and through Jesus.

they will be what they are (except for God’s grace)

“Let the evildoer still do evil, and the filthy still be filthy, and the righteous still do right, and the holy still be holy.”

Revelation 22:11

Even Satan disguises himself as an angel of light.

2 Corinthians 11:14b

The thief comes only to steal and kill and destroy. I came that they may have life, and have it abundantly.

John 10:10

I think it’s most helpful in differentiating between God and Satan along with the demonic, just to realize who we’re considering. God is God. And to begin to try to get a handle on that, we need to go to Scripture, though God makes God’s Self known in other ways as well. Scripture reveals that God dwells in darkness, that God’s light is too much for us humans to comprehend, even to contemplate. But God is revealed in Jesus, God’s Son. So that to understand what God is like, we have to look at God’s supreme revelation of God’s Self, who is himself all that God is, as well as being human: Jesus.

God is great, whose greatness has no bounds. God is good, whose goodness has no bounds. God is for us as shown in Jesus (Romans 8). God does not condemn us, but loves us, and wants to lift us up and help us. On the other hand, the spiritual enemy wants to make us think that it is right and that we can never measure up. That we ought to do this, that, something else, and always so much more. And that gives what the enemy sends us an appearance of goodness, even godliness. But that entire scenario is not God-like at all. In the end it only results in our condemnation, since we can never measure up. But after all, that’s what our spiritual enemy, the enemy of humankind does. And what God does is completely opposite. God loves, redeems, reconciles, befriends, etc.

The same is true of us humans. Why are we the way we are? Except for the grace of God, I would be just as lost as the next person. And actually, truthfully, I feel a sense of lostness right along. But that helps me to continue to look to God, be open to continual correction and direction along the way. This also helps us understand others, including our sisters and brothers in Christ who might be influenced in a bad way. So that we can find the good, but discern what is not. But first we need to look at ourselves. We have to be sure to take the log out of own eye before we can ever begin to really see the splinter in anyone else’s eye.

Just to know who we’re dealing with makes all the difference. Yes, I know I’m going to be harassed by Satan, rather his minion on a regular basis, because that’s what it does. But I’m going to be loved, understood in all my limitations, and helped by God. That God gives and sends all the help we need as we continue on, as wobbly as we might be, looking to God in faith.

In and through Jesus.

how do we “resist the devil”?

Submit yourselves therefore to God. Resist the devil, and he will flee from you. Draw near to God, and he will draw near to you. Cleanse your hands, you sinners, and purify your hearts, you double-minded. Lament and mourn and weep. Let your laughter be turned into mourning and your joy into dejection. Humble yourselves before the Lord, and he will exalt you.

James 4:7-10

James cuts to the chase and minces no words. The command to resist the devil needs to be seen in context. Click the link, and you’ll see that there’s a connection to the community yes of believers not getting along. James exposes that, and the reason why: “cravings…at war within you.” And warns against friendship with the world, and becoming enemies with God. So this command needs to be seen in context.

A close friend and mentor of mine expressed surprise that I don’t address the enemy directly, telling it to flee and pleading Christ’s blood, in other words Christ’s death which is the means for our triumph over our spiritual enemy. I think he’s right. We can see that precedent in Scripture, especially in the gospels when Jesus casts out demons. We need to address the enemy’s lie and thus not let the darkness settle in. And trust in God for God’s guidance in everything, as we continue to look to God.

No doubt we need to resist the devil with the promise that it will flee from us. And keep doing that. As we seek to deal seriously with our lives in light of God’s revelation to us in Scripture and in Christ. In and through Jesus.

Season after Pentecost: 2 Samuel 11:1-15; Psalm 14; Ephesians 3:14-21; John 6:1-21

In the spring of the year, the time when kings go out to battle, David sent Joab with his officers and all Israel with him; they ravaged the Ammonites, and besieged Rabbah. But David remained at Jerusalem.

It happened, late one afternoon, when David rose from his couch and was walking about on the roof of the king’s house, that he saw from the roof a woman bathing; the woman was very beautiful. David sent someone to inquire about the woman. It was reported, “This is Bathsheba daughter of Eliam, the wife of Uriah the Hittite.” So David sent messengers to get her, and she came to him, and he lay with her. (Now she was purifying herself after her period.) Then she returned to her house. The woman conceived; and she sent and told David, “I am pregnant.”

So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. When Uriah came to him, David asked how Joab and the people fared, and how the war was going. Then David said to Uriah, “Go down to your house, and wash your feet.” Uriah went out of the king’s house, and there followed him a present from the king. But Uriah slept at the entrance of the king’s house with all the servants of his lord, and did not go down to his house. When they told David, “Uriah did not go down to his house,” David said to Uriah, “You have just come from a journey. Why did you not go down to your house?” Uriah said to David, “The ark and Israel and Judah remain in booths; and my lord Joab and the servants of my lord are camping in the open field; shall I then go to my house, to eat and to drink, and to lie with my wife? As you live, and as your soul lives, I will not do such a thing.” Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day. On the next day, David invited him to eat and drink in his presence and made him drunk; and in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.

In the morning David wrote a letter to Joab, and sent it by the hand of Uriah. In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, so that he may be struck down and die.”

2 Samuel 11:1-15

To the leader. Of David.

Fools say in their hearts, “There is no God.”
They are corrupt, they do abominable deeds;
there is no one who does good.

The Lord looks down from heaven on humankind
to see if there are any who are wise,
who seek after God.

They have all gone astray, they are all alike perverse;
there is no one who does good,
no, not one.

Have they no knowledge, all the evildoers
who eat up my people as they eat bread,
and do not call upon the Lord?

There they shall be in great terror,
for God is with the company of the righteous.
You would confound the plans of the poor,
but the Lord is their refuge.

O that deliverance for Israel would come from Zion!
When the Lord restores the fortunes of his people,
Jacob will rejoice; Israel will be glad.

Psalm 14

For this reason I bow my knees before the Father, from whom every family in heaven and on earth takes its name. I pray that, according to the riches of his glory, he may grant that you may be strengthened in your inner being with power through his Spirit, and that Christ may dwell in your hearts through faith, as you are being rooted and grounded in love. I pray that you may have the power to comprehend, with all the saints, what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God.

Now to him who by the power at work within us is able to accomplish abundantly far more than all we can ask or imagine, to him be glory in the church and in Christ Jesus to all generations, forever and ever. Amen.

Ephesians 3:14-21

After this Jesus went to the other side of the Sea of Galilee, also called the Sea of Tiberias. A large crowd kept following him, because they saw the signs that he was doing for the sick. Jesus went up the mountain and sat down there with his disciples. Now the Passover, the festival of the Jews, was near. When he looked up and saw a large crowd coming toward him, Jesus said to Philip, “Where are we to buy bread for these people to eat?” He said this to test him, for he himself knew what he was going to do. Philip answered him, “Six months’ wages would not buy enough bread for each of them to get a little.” One of his disciples, Andrew, Simon Peter’s brother, said to him, “There is a boy here who has five barley loaves and two fish. But what are they among so many people?” Jesus said, “Make the people sit down.” Now there was a great deal of grass in the place; so they sat down, about five thousand in all. Then Jesus took the loaves, and when he had given thanks, he distributed them to those who were seated; so also the fish, as much as they wanted. When they were satisfied, he told his disciples, “Gather up the fragments left over, so that nothing may be lost.” So they gathered them up, and from the fragments of the five barley loaves, left by those who had eaten, they filled twelve baskets. When the people saw the sign that he had done, they began to say, “This is indeed the prophet who is to come into the world.”

When Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.

When evening came, his disciples went down to the sea, got into a boat, and started across the sea to Capernaum. It was now dark, and Jesus had not yet come to them. The sea became rough because a strong wind was blowing. When they had rowed about three or four miles, they saw Jesus walking on the sea and coming near the boat, and they were terrified. But he said to them, “It is I; do not be afraid.” Then they wanted to take him into the boat, and immediately the boat reached the land toward which they were going.

John 6:1-21

Revised Common Lectionary

what is needed in this wilderness

Remember the long way that the Lord your God has led you these forty years in the wilderness, in order to humble you, testing you to know what was in your heart, whether or not you would keep his commandments. He humbled you by letting you hunger, then by feeding you with manna, with which neither you nor your ancestors were acquainted, in order to make you understand that one does not live by bread alone, but by every word that comes from the mouth of the Lord.[a]

Deuteronomy 8:2-3

Remember every road that God led you on for those forty years in the wilderness, pushing you to your limits, testing you so that he would know what you were made of, whether you would keep his commandments or not. He put you through hard times. He made you go hungry. Then he fed you with manna, something neither you nor your parents knew anything about, so you would learn that men and women don’t live by bread only; we live by every word that comes from God’s mouth.

Deuteronomy 8:2-3; MSG

We live in a wilderness in this life. We’ve not reached the Promised Land yet. In Christ we’ve stepped into something of the experience of God’s promise, but certainly not into its fullness and completion.

So what are we left with here, yes in this wilderness? Nothing less than God’s word. What do I mean by God’s word? Certainly Scripture is included in this thought, both in general, and specifically all that is meant. Again God’s promises along with God’s directives, commands, warnings, encouragements, blessing, etc., etc., etc. Karl Barth surely had a point that God’s word to us is how God actually speaks to us through the pages of Scripture (if I’m understanding that correctly).

So we have to hold on to God’s word. We live in the wilderness, and as the passage above makes clear, it isn’t easy. But God wants to help us through, to teach us a lot, all of that from our complete dependence on God. Of course we have to learn complete dependence as well, more and more living in that, deepening ourselves in it.

Again this doesn’t come easy. Just consider the story of God’s children under Moses’s leadership, Moses’s own struggles. But God offer’s God’s presence and all that we need as we remain in prayer, seeking to hear God speak to us especially through the words of Scripture. In and through Jesus.

the one constant

Jesus Christ is the same yesterday and today and forever.

Hebrews 13:8

Scripture points us to Jesus, and God’s fulfillment of all things in and through him. One might want to say that Scripture is the constant, and it’s certainly central in all traditions of the Christian faith, of the faith itself, as we might put it. But it points beyond itself to Jesus.

This doesn’t mean for a moment that we shouldn’t pay close attention to all the details in Scripture, because indeed we should. Pre-Christ, during his time on earth, and post-Christ we might say, meaning after his ascension. Jesus made that clear:

“Do not think that I have come to abolish the law or the prophets; I have come not to abolish but to fulfill. 18 For truly I tell you, until heaven and earth pass away, not one letter,[a] not one stroke of a letter, will pass from the law until all is accomplished.”

Matthew 5:17-18

And what is accomplished includes everything. The church should be the light in Jesus which both exemplifies the beginning of that, as well as speaking out on it by those who are pastors and theologians and lay people who learn from such and are so gifted.

Jesus is the one forever constant, and God’s will fulfilled in him. To bring us into the fullness of God the Source of All Being, the Eternal Word, and the Holy Spirit. To right all wrongs and make all things new.

And the church is central to the beginning of this now. In and through Jesus.

find the good

We know that all things work together for good[u] for those who love God, who are called according to his purpose.

Romans 8:28

First of all, we’re prone, at least some of us, to find the problem and become focused and caught in that. So that it is not only a problem in itself, but something which puts us on edge, and potentially over the edge. It can become something which is not only disruptive to us, but changing us especially over time in a number of ways which are not healthy.

There’s certainly no shortage of problems and what is not good in the world. We don’t have to look any further than what’s in front of us and around us. And we can get turned inside out, upside down when we consider world affairs, politics, tragedy, ongoing issues, etc. There’s no end to it. I’m not at all advocating in this post that we should simply ignore the bad, or even try to avoid it. There’s really no escape from it, and if we’re lovers of God and people, then we’ll be concerned for justice and mercy anywhere and everywhere. Not that we should try to take the world on our shoulders. We need too to realize our limitations.

But the point of this post is simply that we need to look for the good that could come out of what is bad, or at least perceived by us not to be good. As we see in the above passage of Scripture, God is involved in this. Yes, for all who love God and are called according to God’s purpose. But just as God’s people are blessed to be a blessing to the world, so God’s intent is to bring good to all, to the world, as we see as we read through to the end all of Scripture.

So we need to find at least in our hopefully sanctified imaginations, and in answer to prayer, what good might come out of any and every situation. God is at work, and no matter what it is that might trouble us, or actually be trouble, God can work in it for good, or somehow it all works together for good, God certainly being in the details.

Something which should be part of our psyche impacting our thoughts, attitudes, words and deeds. In and through Jesus.