is Christianity about following Christ, becoming more like him?

Discipleship is the process of becoming who Jesus would be if he were you.

Dallas Willard

We are flooded with so much that distracts us from our true calling as Christians. It’s not like we’re to ignore everything else. But what’s at the heart of who we really are?

For Christians it’s to be no less than Christ himself. And that doesn’t mean only to save us, and help us through life. But much more. To be in the process of becoming more and more like him, no less.

When people think of the word Christian, I wonder what comes to mind? Too often Christendom and the vestiges of that, I’m afraid. Not that all and everything in that is bad. But there has been much there, and still much remains that is really not Christ-like.

Notice what Dallas Willard says. This is a process, not something instantaneous. It requires effort and takes time. And prayer, and the work of God’s Spirit. It is certainly beyond us, not something we can achieve by following a few rules, not by our own self-effort.

We need to commit ourselves to wanting to know Christ. Simply asking Christ to make himself known to us is a good start. And then with the commitment to follow him in all of life, even when we have no clue what that means. I can’t imagine who Christ is myself. I need God’s revelation to help me. As God begins to give that to me over time, then I’ll learn more and more what that means. In loving others, in seeing in myself what is not Christ-like, in seeking to prayerfully adjust my life accordingly.

In and through Jesus.

really trusting in the Father

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[a]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:25-34

One of Jesus’s most basic and insistent teachings was the necessity of trusting in the Father. And here he does it in terms of one’s basic needs; the thought that the Father will provide.

One of my regrets in life is my failure to really learn to trust in the Father in a meaningful way when it comes down to making a living as we call it. When people make that commitment, they inevitably face trials which seem to come to test their faith. When I say test, I don’t just mean to see whether or not their professed faith in the Father’s care is genuine. That, yes, but much more. Essentially testing means to actually establish that faith and cause it to grow. Only when people commit themselves to such a course, and hold on to it no matter what, can that faith become a part of who they are, an established part of their lives. Unfortunately I think by and large I missed the best part of that. In a secondary sense, I think I did experience something of the Father’s care. But with my hands on the entire time, and because of that I missed out on much, both in terms of the process and the outcome. And the outcome I don’t think as much in terms of dollars and cents, but more in just who one is, what one becomes through trusting in the Father. This, according to Jesus is a large part of what it means to follow him, and so become like him.

We commit all to the Father’s care, seek first his kingdom and his righteousness. And then he takes care of all our needs. As simple as that. That means we don’t think it depends on us. No, it depends on the Father. So our aim is simply to give ourselves completely to seeking first his kingdom and righteousness in our own lives. And with the prayer that it will come on earth as it is in heaven. The Father takes care of the rest. Not that we become irresponsible. We work, we seek to be good stewards of the gifts God gives us. But we do so as those completely dependent on him. Something I’m working on to become much better established in. In and through Jesus.

 

waiting for the change to come

“If only you would hide me in the grave
    and conceal me till your anger has passed!
If only you would set me a time
    and then remember me!
If someone dies, will they live again?
    All the days of my hard service
    I will wait for my renewal[e] to come.
You will call and I will answer you;
    you will long for the creature your hands have made.
Surely then you will count my steps
    but not keep track of my sin.
My offenses will be sealed up in a bag;
    you will cover over my sin.

Job 14:13-17

I’m not sure, but I like the NIV choice within the context here of “renewal” over “release” (NIV footnote). I would vote that direction, given the book of Job and its context. Job was wrestling through with a hope before God, but understandably feeling hopeless and in despair.

It is easy to despair when one considers their own weaknesses and shortcomings. And that can turn into a vicious cycle which actually feeds on itself and makes matters worse.

While I think I’ve experienced some substantial change over the years, I want more change in my life. It seems mostly all incremental, so gradual, so that it’s easy to miss any change that has occurred. And ironically the more light we receive and live in, the more acutely aware we are of the dark spots left in our character and conduct. Sometimes in just lacking what we wished we had, but too often in displaying thoughts and attitudes not worthy of Christ.

In the case of Job, and ourselves, that doesn’t mean there isn’t much good. Job was acknowledging his offenses and sin here, but he was a man of faith and good character, as we see from the entire book in the way he conducts his arguments, even if they may not be entirely blameless. It’s degree. Any misstep by those further along is more egregious.

I want to bracket this post dealing briefly with the charge that such considerations are mere navel gazing, just being all taken up with one’s character while not caring about the world at large both close and further removed. Can’t it be a case of being concerned with both? Actually in Job’s case he certainly was. He defended the cause of those who needed it, as we see from the book. A big part of the problems in the world is lack of character. And before we decry everyone else, we must see to ourselves.

The hope Job expresses is after this life. We know that when we see Jesus we’ll become like him entirely, since we’ll see him as he is (1 John 3). And somehow we’ll be completely open to not only reflecting that light, but being transformed by it. That actually does begin now insofar as we see Jesus by the Spirit through the gospel.

I look forward to my own change to come. I’m tired of myself, of my deficiencies. I look to God to help me grow in grace and in the knowledge of Christ. And I look forward to the day when all struggle in the way we do now will cease. My sins covered and removed, and with others set free to live completely in God’s love then by the Spirit in and through Jesus.

 

to know Christ’s love

For this reason I kneel before the Father, from whom every family in heaven and on earth derives its name. I pray that out of his glorious riches he may strengthen you with power through his Spirit in your inner being, so that Christ may dwell in your hearts through faith. And I pray that you, being rooted and established in love, may have power, together with all the Lord’s holy people, to grasp how wide and long and high and deep is the love of Christ, and to know this love that surpasses knowledge—that you may be filled to the measure of all the fullness of God.

Now to him who is able to do immeasurably more than all we ask or imagine, according to his power that is at work within us, to him be glory in the church and in Christ Jesus throughout all generations, for ever and ever! Amen.

Ephesians 3:14-21

I like traditional church liturgy, and even crucifixes (and I like the empty cross) because they remind me of the center of our faith: the good news in Jesus. It is through Jesus’s Incarnation, death and resurrection, and the ascension which follows with the pouring out of the Spirit, that we have forgiveness of sins and new life in him. Jesus’s death and resurrection at the heart of that. And in that we can come to know the love of God. A love that is beyond description, as the text says, surpassing knowledge. We shouldn’t neglect Jesus’s teaching and ministry during his earthly life, either, quite formative for us in this.

But where do we begin so that we can hopefully know this love in the way this text says? It began with Paul’s prayer or we could say by extension the prayers of those who follow Paul’s example, a prayer for the church. Evidently Paul had come to know this love for himself, and he was here praying that the church would know it as well.

It’s a prayer to the Father, that out of his glorious riches he would strengthen his people with power through his Spirit in their inner being, so that Christ might dwell in their hearts by faith. It seems to indicate that one’s main impulse for life is no longer themselves, but Christ (Galatians 2:20). We are still ourselves, but ourselves as God meant us to be. Of course this is not something we arrive to overnight, or fully in this life. It’s a transformation beginning now and continuing as a process in growth in Christ-likeness.

Christ dwelling in our hearts through faith is the result of the Spirit’s work in us. From that we’re rooted and established in love. By the way, in passing I want to point out that this seems by the text to be a communal matter, one might say, even endeavor. Church is at the heart of the letter to the Ephesians, we could say the universal church played out in local churches. Which is why I prefer smaller churches. But if one is part of a mega church like my wife and I are now, then you need to plug into a small group. Too often in the United States, and I would think western culture at large, especially European in its roots, we’re more than content to remain in isolation as individuals. But the spiritual life isn’t lived that way: it’s in union with Christ and therefore in the Triune communion, and therefore in union with all who are “in Christ.”

But back to the point: We’re to be rooted and established in love. We live in God’s love in Christ. That is to impact and animate us. We love, because God first loved us. That is where we begin and remain. But through that we’re to experience so much more. Or maybe better put, know so much more. We make much of experience, impacted by the romantic era in ways that are not altogether healthy. Know includes experience, but in a sense goes beyond that so that it transcends or is not dependent on our experience. Through thick and thin we’re to “know” this love of Christ which paradoxically is beyond human knowledge, a gift to us from God by the Spirit.

And the result? To know together as God’s people the fullness of Christ’s love. And Paul is descriptive (or whoever wrote the letter under Paul’s direction): it’s width, length, height, and depth. With the result that we’re filled to the measure of the fullness of God.

And then the great promise that God is able to do this beyond what we can ask or imagine. And through it he would receive glory through the church and through Jesus Christ through all ages. Good to know the context of this great promise. It is about knowing Christ’s love. The heart of our existence, and ultimately the heart of all things. Through the Father, the Son and the Holy Spirit. Something we need to be aware of and aspire to, in and through Jesus.

a truly Christ-centered life is for others

…in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

Philippians 2:3b-4

We’re naturally centered in ourselves. That’s understandable. From birth, while babies hopefully bond with their mothers and fathers, they understandably live an existence within themselves, completely dependent on others to take care of their needs, and it’s a need centered existence. Hopefully with healthy bonding, growth beyond “just me” begins.

But too often in our sin and brokenness our existence is all about us, and our world revolves around what we want, and anything other than that we simply put up with, or try to make it somehow satisfy us.

Christ exemplified something completely different. In becoming one of us, even made, so partaking of our lowly humanity, Christ chose to live not only where we live, but completely in our existence. Becoming human was the way for God to reveal himself in the most personal, intimate way, again both right where we live and in our very experience.

Christ took on himself the nature of a servant being made human. He willingly out of love for us and the Father took the lowest place of slave. And then stooped to the lowest depths in the death of the cross. Our attitude toward each other is to be the same.

So often when we’re engaged in life it’s really centered on us. We make it about us. To Christ it was about others. In a conversation we enter in with our corroborating experience, or maybe so we think. But it then becomes about us. And often people trade off back and forth that way. That actually can be okay if at the same time we’re fully engaged in what the other is saying about themselves. And it’s good if we can just listen and let them talk on, and then maybe offer something from our own experience which might help them in some way.

But the point of this great passage and Christ hymn is that we’re to live with each other in the same way Christ lived with us.

Therefore if you have any encouragement from being united with Christ, if any comfort from his love, if any common sharing in the Spirit, if any tenderness and compassion, then make my joy complete by being like-minded, having the same love, being one in spirit and of one mind. Do nothing out of selfish ambition or vain conceit. Rather, in humility value others above yourselves, not looking to your own interests but each of you to the interests of the others.

In your relationships with one another, have the same mindset as Christ Jesus:

Who, being in very nature God,
did not consider equality with God something to be used to his own advantage;
rather, he made himself nothing
by taking the very nature of a servant,
being made in human likeness.
And being found in appearance as a man,
he humbled himself
by becoming obedient to death—
even death on a cross!

Therefore God exalted him to the highest place
and gave him the name that is above every name,
that at the name of Jesus every knee should bow,
in heaven and on earth and under the earth,
and every tongue acknowledge that Jesus Christ is Lord,
to the glory of God the Father.