praising God

Praise the LORD.[a]

Praise God in his sanctuary;
praise him in his mighty heavens.
Praise him for his acts of power;
praise him for his surpassing greatness.
Praise him with the sounding of the trumpet,
praise him with the harp and lyre,
praise him with timbrel and dancing,
praise him with the strings and pipe,
praise him with the clash of cymbals,
praise him with resounding cymbals.

Let everything that has breath praise the LORD.

Praise the LORD.

Psalm 150

Praise means to speak well of something or someone ordinarily because of what is done, or because of intrinsic worth. In Christian understanding the ordinary response to God’s worthiness is worship, and to God’s acts is praise.

Praise is done both individually and in community. It seems like praise together as the church can help us enter into it for ourselves. Truth is more often caught than taught, though both are important. But we also need to praise God as individuals, not only when we’re together with God’s people, but also in the daily grind and groan.

Something I want to learn and practice and grow in. In and through Jesus.

 

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misplaced confidence

For the director of music. Of the Sons of Korah. According to alamoth. A song.

God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam
and the mountains quake with their surging.

There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.
Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.

The LORD Almighty is with us;
the God of Jacob is our fortress.

Come and see what the LORD has done,
the desolations he has brought on the earth.
He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields with fire.
He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”

The LORD Almighty is with us;
the God of Jacob is our fortress.

Psalm 46

Fear seems at the forefront of much thinking today, even in Christian circles. There’s no end to what we’re afraid of. We could say often it’s fear about everything, but that would be a hyperbole. Actually those who are motivated significantly by fear have confidence in some things which not only alleviate their fears, but give them a sense of security. But when we get to the bottom of it, it can end up being a misplaced confidence.

In the United States we say, “In God we trust,” but when it comes right down to it, is that really the case? It’s too easy to slip into confidence in ourselves, our military might, our know how, our vision of how things ought to be, etc., etc. This besets people on every side, be they moderates, progressives, conservatives, whatever.

This can be subtle, hard to discern and uncover. Again, it’s not like we can’t profess confidence in God. Note that this psalm is written to God’s people, Israel, and by extension, to us all. Part of it is addressed to the nations, which might include Israel at a given time, to “be still” or “cease striving” as if everything matters on human effort and might.

True dependence on God does not mean security and at times even force is not needed. In a world of evil, there are times for such. It does mean that our dependence should not be on such to see us through, but only in God. Military action should be used as a last resort, and hopefully to help promote peace, certainly not war.

What if Christians actively took a role of advocating peacemaking, and reticence toward any military action? Instead we ought to be known as those who stand for peace, are opposed to war, and make that known at the ballot box. But in the United States neither major party can claim the high road here. This is not at all to dishonor those who have served and serve in the military. They deserve our honor, support and prayers. But it is to acknowledge that our ultimate dependence is only on God, and nothing else. Our hope is always and forever only in God. Who will judge what is done now, and finally put a stop to it once for all. In and through Jesus.

is God really love?

Dear friends, let us love one another, for love comes from God. Everyone who loves has been born of God and knows God. Whoever does not love does not know God, because God is love. This is how God showed his love among us: He sent his one and only Son into the world that we might live through him. This is love: not that we loved God, but that he loved us and sent his Son as an atoning sacrifice for our sins. Dear friends, since God so loved us, we also ought to love one another. No one has ever seen God; but if we love one another, God lives in us and his love is made complete in us.

This is how we know that we live in him and he in us: He has given us of his Spirit. And we have seen and testify that the Father has sent his Son to be the Savior of the world. If anyone acknowledges that Jesus is the Son of God, God lives in them and they in God. And so we know and rely on the love God has for us.

God is love. Whoever lives in love lives in God, and God in them. This is how love is made complete among us so that we will have confidence on the day of judgment: In this world we are like Jesus. There is no fear in love. But perfect love drives out fear, because fear has to do with punishment. The one who fears is not made perfect in love.

We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.

1 John 4:7-21

I am having a hard time on my own believing that “God is love,” as the Scripture tells us here. There’s just too much evil, and even so-called “acts of God” to make one see God as love. Little children killed in accidents, or even in natural disasters, etc., etc. And on top of that one might have a hard time accepting love for themselves, since their experience because of sins against them and their own sins have made their inner life mostly a desert.

But this passage from the beloved disciple John, the one who leaned on Jesus’s breast, and seemed maybe more than all the others to have received God’s love in Jesus most deeply, is at least helpful to me. And a passage I need to dwell on, and take in more for myself.

I lament the lack of love in our world, and even among Christians, those who profess to follow Christ. If we don’t live in love then nothing else we do matters. Do we really believe that? What we believe is evident from just what we think, and  out of that, how we live.

In the end I have to trust the testimony of God in Jesus, in the good news: the gospel. That gives hope, and hopefully impacts life in a way that can make the much needed difference. So that one will really believe what they do, or even their existence matters. For one reason: love. From the source of all real love in creation and new creation, the God who is love, and is revealed in and through Jesus.

is God my shepherd?

A psalm of David.

The LORD is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.
He guides me along the right paths
for his name’s sake.
Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.

Psalm 23

“Lord” in “the Lord is my shepherd” is an English translation capitalized in most English versions when it translates “Yahweh,” the personal Hebrew name for God. Of course in the New Testament Jesus is revealed as the human who not only enacts this, but does so because he in fact is the God-human. So what is meant in Psalm 23 is God, and later that is fulfilled in Jesus, certainly true of the Triune God.

We are called sheep in Scripture, and for good reason. We go astray, are easily lost, and are quite dependent. To understand sheep better would be a good study in itself, but we need to be careful not to press those analogies from Scripture too far. We need to consider them in their contexts in Scripture. No question that sheep in Scripture are said to go astray, to be vulnerable against attackers such as wolves, helpless and harassed in need of a shepherd. And interestingly, sheep know the voice of their shepherd, each of them having their own name so that they’re known individually by their shepherd.

I am glad that this psalm is attributed to David. David was a shepherd early on which prepared him to be king over God’s people. Kings in the best sense of what they were to fulfill were to be shepherds. David was certainly no perfect shepherd, especially evident from his horrific sin involving Bathsheba and her husband Uriah. He had other faults as well. Yet he was a man after God’s own heart, having a heart for the people.

As I recently picked up from Dallas Willard, Psalm 23 is a prime passage to memorize so that one can meditate, reflect and pray through it. I think one can do well to say it again and again, and talk to God about it. Asking God if God really is our shepherd.

Jesus calls himself “the good shepherd” in the classic passage in John 10. He calls his sheep by name and leads them out to find good pasture, even life to the full. And he lays down his life for the sheep.

The psalm is quite personal. God is “my” shepherd. Oftentimes to push against the individualistic emphasis in our culture in which little else matters except for “me and mine,” we neglect the reality that our faith is personal and that God really does care about and for us individually. Each sheep he knows by name. Yes, each of us are dear to the Lord. He knows us through and through, and really does love and care for us.

I don’t like a lot of things about myself, and have struggled to like myself at all. I often just put up with myself. But that’s not what God wants. The Lord wants us to accept the truth that he made each one of us, and that redemption and reconciliation is for each one of us in and through Jesus. In Jesus the shepherd analogy of Scripture fits to a tee. Do we see Jesus and God in Jesus that way?

We must not let go of this. Everything in Psalm 23 is meant for us, yes each one of us, individually. And we need to see it for others as individuals, as well. Each and every line. Here it is again, to be read and pondered and prayed over until it becomes more and more our own in and through Jesus.

A psalm of David.

The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.
He guides me along the right paths
for his name’s sake.
Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.

 

God is a judge(?)

Yet the Lord longs to be gracious to you;
therefore he will rise up to show you compassion.
For the Lord is a God of justice.
Blessed are all who wait for him!

Isaiah 30:18

If you click the link, you will be taken to Isaiah 30, which clearly indicates that God is indeed a God of judgment. A sample:

The voice of the Lord will shatter Assyria;
with his rod he will strike them down.
Every stroke the Lord lays on them
with his punishing club
will be to the music of timbrels and harps,
as he fights them in battle with the blows of his arm.

Isaiah 30:31-32

In the case of Assyria, they were clearly an empire deserving of judgment. In their conquest, they brutalized and tortured. Israel was one of their victims, but Assyria’s day would come.

The first passage strikes the scriptural balance between God’s judgment and salvation. God judges ultimately to save. That is a pattern seen again and again in Scripture, ultimately in the Cross itself. In Jesus God takes the judgment for sin on himself in being the lamb slain from the creation of the world, which takes away the sin of the world.

God’s judgment is not willy-nilly and certainly not nefarious. It’s altogether reasonable, just and good. God calls people to trust in him, in his goodness. That he is just and will perform justice even for us who in ourselves are not just, but made just by his goodness in the sentence of death God imposed on himself in his Son. So that through his death, we can escape our own death, and be taken into his resurrection life.

So we need to entrust our eternal life into God’s hands. And our day to day lives, as well, just as is made clear enough by this passage in Isaiah 30. In and through Jesus.

“the redemption of reason”

The wise will be put to shame;
they will be dismayed and trapped.
Since they have rejected the word of the Lord,
what kind of wisdom do they have?

Jeremiah 8:9

In a challenging, but interesting article, Dallas Willard speaks of a crisis of reason not only in the universities, but right in our Christian schools. Aptly called, “The Redemption of Reason,” because Willard is making the point that sin through bad philosophy has shipwrecked reason, so that it is now essentially meaningless. And what has gone down with it is any idea of moral knowledge. All lost because it has been separated from its source and ground, or place, from God who is spirit, and why creation exists in the first place (my words in part here; I would highly recommend a slow read of that article).

The Bible is essentially reasonable, even when we can’t track with all that is happening entirely. Taken as a whole, then considered in its parts, we can say without a doubt that there is plenty of sense in the story, whether or not it jives with all of our sensibilities. The problem nowadays is that our outlook has been shaped from centuries of what amounts to essentially bad philosophy in different forms, which end up denying truth because they’re untethered from the one source of truth, God. And so we go gallivanting, who knows where.

Religion is looked down on as something like old school. Of course the one revelation is fulfilled in Christ and the good news in him as unfolded from the pages of Scripture. Reason is very much apart of our faith, essentially Christ’s resurrection in history at the center of that, along with the reality of God mediated to us in Christ by the Spirit.

Where does that leave us? In a crisis even in our Christian circles, because we’ve by and large retreated from reason because of how it is understandably failing in the secular universities. We have done so by placing our study and appropriation of Scripture in a separate category probably without knowing it, because we have to make do in the real world. And Scripture seems different, anyhow. Well it is, and it isn’t. It’s from God, but it’s right down to earth where we live in our humanity. And that certainly includes reason.

Again what’s needed is nothing less than the redemption of reason, according to Willard. And Christians must lead the way, or show the way, because reason itself loses all significance apart from God, and won’t stand on its own, completely dependent on the meaning assigned to it. It’s not like we have to figure out the problem; it’s in the air, just assumed, grounded somehow in whatever human endeavor, good things like science, which essentially can’t be the basis of meaning since God is not in their equation.

So we shouldn’t flee from reason, or be apologetic about it. Instead we need to demonstrate through faith the reasonableness of it all, while at the same time holding on to mystery as part of the story, what’s up, and what God is doing in our lives and in the world. And see the gospel in Jesus as essential in all of this, leading us to God and the new life in him.

a psalm for the troubled times in which we live

For the director of music. Of the Sons of Korah. According to alamoth. A song.

God is our refuge and strength,
an ever-present help in trouble.
Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
though its waters roar and foam
and the mountains quake with their surging.

There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
God is within her, she will not fall;
God will help her at break of day.
Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.

The Lord Almighty is with us;
the God of Jacob is our fortress.

Come and see what the Lord has done,
the desolations he has brought on the earth.
He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shields with fire.
He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”

The Lord Almighty is with us;
the God of Jacob is our fortress.

Psalm 46

We live in troubled, conflicted times. And there’s not much any of us can do to make it better. What we might do often brings unintended consequences. But we can’t fold our hands and do nothing. But just what are we to do?

We need to look to God. And God’s promise for us and ultimately for the world in Christ. And we have to remain there.

That is hard. It’s too easy to get caught up in the latest problem. And it’s not like we’re supposed to be mute in the face of evil. At the same time, we’re called to follow the way of Christ, who went like a sheep to the slaughter. But we do so as those in and of Christ. In God’s care. And as witnesses to the world of God’s salvation.

The call in this psalm when other voices would drown out everything, is simply to be still and know that God is God. To cease striving ourselves, and let God work it out. We are present as those in Christ, to be in prayer, and to be moved both individually, and especially together by God’s Spirit.

When all hell seems to have broken loose, or the the bottom seems to have fallen out, God is God. God’s will will be done. We only need in faith to believe, and in a sense let go. Not only for us, but for the world, for everyone. That is a senseless exercise, it would seem. But in doing so, we are putting our faith in the God who is at work, even in the world. Even in these troubled, conflicted times in which we live. God will work it out, actually regardless of whether we have faith or not. But we can learn to rest and remain in that rest for ourselves and hopefully for others. In and through Jesus.