For the message of the cross is foolishness to those who are perishing, but to us who are being saved it is the power of God. For it is written:
“I will destroy the wisdom of the wise;
the intelligence of the intelligent I will frustrate.”
Where is the wise person? Where is the teacher of the law? Where is the philosopher of this age? Has not God made foolish the wisdom of the world? For since in the wisdom of God the world through its wisdom did not know him, God was pleased through the foolishness of what was preached to save those who believe. Jews demand signs and Greeks look for wisdom, but we preach Christ crucified: a stumbling block to Jews and foolishness to Gentiles, but to those whom God has called, both Jews and Greeks, Christ the power of God and the wisdom of God. For the foolishness of God is wiser than human wisdom, and the weakness of God is stronger than human strength.
For to be sure, he was crucified in weakness, yet he lives by God’s power. Likewise, we are weak in him, yet by God’s power we will live with him in our dealing with you.
The way of the cross in Jesus didn’t stop when Jesus was resurrected, nor after his ascension. It seems too often, at least to me that the cross is viewed only with reference to salvation. And there’s no doubt that it’s central in that. But that salvation is not only through the cross, but into a cruciform, cross-formed life.
Our life in Christ is an in-Christ life. In the power of Christ’s resurrection insofar as it’s grounded and established in his death. That is the power for how we live the life of the cross. Paradoxically the power of Christ’s resurrection enables us to live out the reality and meaning of his death in this life (Philippians 3:10). And we won’t have to look hard in the gospels, or the letters to find directives which comport with that.
This is the one and only way in Jesus, not only for our salvation, but for all of life.