the unreal real world

“Get a life,” we sometimes think, in our own words perhaps, but when we view others who seem self-destructive, and on their path, destructive of others. Not to mention all the conflict and strife in the world, with cruel despots in power in too many places. It’s all quite real, the reality in which we live.

But it’s not at all the reality that God intended. In creation, God made everything “good” and in the end after he had created humanity it was all “very good” (Genesis 1). God’s blessing was on everything, with his full blessing contingent on whether or not humankind, that is Adam and Eve would be obedient to the only prohibition God made, that they should not eat from the tree of the knowledge of good and evil. Whether or not this is symbolic or literal, the point is that Adam and Eve (humankind) had the choice of trusting God, in God’s goodness and word, or in ultimately being left to themselves, losing their so-called innocence, more like the wisdom and knowledge God was ready to pour on them. And instead knowing good and evil in their experience in a way God never intended. When Eve ate of the fruit of that forbidden tree, then Adam, their eyes were opened in a way God never intended. For the first time they felt shame and wanted to hide from each other as well as from God (Genesis 3).  And humankind has never recovered.

We live in the world as it is, not as we would like it to be, and that includes ourselves, who we are. Neither we nor the world has arrived, for sure. Instead, in biblical theological terms, we’re fallen and broken. It’s a mistake to think that somehow through the means of this present time, we can arrive to an idyllic world. It’s also equally an error to think that excuses humankind for not striving for a better world in which love for neighbor, for everyone is taken seriously. But evil has to be dealt with, sometimes in no uncertain terms.

We in Jesus have begun to live in the real world as God intended. Although it seems incremental, and sometimes all but lost in its already present / not yet completed state, nevertheless it’s as undeniable as the breath we breathe. Sometimes we’re left with just knowing intellectually, we know not why experientially, but based on faith in Christ and his historical resurrection from the dead. Other times, the experience of God’s love poured into our hearts by the Holy Spirit makes life seem more than worthwhile as God’s righteousness, peace and joy (Romans 14:17-18) becomes the place in which we live.

So we in Jesus live as those of another realm in this realm. As lights in a dark world, citizens of heaven, partakers of the new creation, longing for and looking forward to the redemption of all things. In and through Jesus.

looking at the old world with the vision of the new world

I was listening to N. T. Wright, thoroughly enjoying his talk entitled, Speaking of God in a Confused World. It makes me wonder just how and why we Christians see things in the present the way we do. And we’re all over the place on that. What I like about N. T. Wright’s critique is that he helps everyone see the much larger picture, so that the scuffles we are in appear to be not as significant as we make them. Or so that we can see better to understand just where our own blind spots might be.

Right now, with another mass school shooting, many Christians are crying out for government action with rebuttals from other Christians citing abortion as the great evil. Ready access to semi-automatic guns has a cult following here in the United States, but arguably is appreciated by those who just like guns, and certainly are not dangerous themselves. But it seems apparent that the more the guns, and the more ready access to them, the more gun deaths there are. And the insistence that Christians need ready access to them to defend their loved ones and others, as well as themselves, seems to fly in the face of what Jesus taught and lived out. At the same time abortion has to be seen as an evil itself. The best way to approach it in the United States might be to work at reducing its underlying causes toward the day when abortions would be no more. And having such a groundswell of grassroots support for overturning Roe v Wade, that eventually that day will come. These are only two evils of the day, another being how African Americans continue to face discrimination and marginalization on a large scale. There you have my own opinion, and there are numerous other things for us to sort through if we have the time and believe it to be helpful to do so.

The big question might be just how we look at this old world destined for judgment in light of the new world to come, and already present in Jesus within and out from the church. When you break it down, that is not nearly as easy as it might look. There are the Reinhold Niebuhr realists all the way to the Anabaptist (with others) Sermon on the Mount followers of Jesus. And within those two camps, there’s some variance, and certainly variety in between. Trying to break it down in this matter is a human construct for sure. We need to keep going back to scripture again and again, and ask the difficult questions in the real world, not thinking we have to come up with hard, fast answers.

Perhaps the best way to approach this is to recognize that there’s both a division as well as overlap between the two worlds. We can think of that in terms of creation, now fallen and broken, and new creation, present already in Jesus, but not yet in its final state when heaven and earth become one at his return. The question for believers and followers of Jesus becomes just what our role in the midst of this is, both in general, and specifically in terms of what we might be able to do, as well as what we shouldn’t do. That is where the debate would lie, and where Christians, even within the same church might vary. But it’s a problem and issue we can’t avoid, unless we see the gospel and scripture as not really addressing any of it. We have to use our God-given minds for understanding and wisdom, and keep working at it. But with an emphasis always on our primary calling as God’s people: devotion to Christ and the gospel. Which is for the world’s salvation, but never a part of this world in terms of its origin. But hopefully helpful for the old world. With the hope always lying in a better world to come when Jesus returns, the beginnings of which are already present through the gospel and in the church, in and through Jesus.