in insane times

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things. Whatever you have learned or received or heard from me, or seen in me—put it into practice. And the God of peace will be with you.

Philippians 4:8-9

Paul basically tells us two simple yet profound things here. He says essentially to guard our thought life, not so much here by what we don’t take in, though that’s important, but what we actually do think about and reflect on. And Paul tells us to live as he did. That should be a check on us, on how we often live and act, or react to things.

This is a challenge because Christians are not to turn a blind eye to what is wrong, impure, ugly, shameful, and deserving of rebuke and censure. That’s always to be found, and people are thankfully metaphorically, but still sadly nearly at each other’s throats nowadays. It is a maddening time.

But what’s a Christian to do? Do what Paul tells us here, a part of God’s written word. Settle down and settle in to what is better. In doing so, maybe then we can be helpful to influence what is not. In and through Jesus.

thinking needed during difficult times

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Right now in the United States and across the world we’re facing a pandemic. This naturally intensifies stress, and is affecting all of life. So why would I point myself, and all of us to this word from Paul, and actually this Scripture, God’s written word?

First of all, it’s always good practice, something not just recommended, but prescribed for us Christians. And when you turn the pages of Scripture, you’ll find plenty of good in the midst of reality. Scripture is not couched in an alternative, imaginative, make-believe world, but in the all too real world, the world in which we live. Of course across different cultures and time, to be sure. But much of what we see there, we see here. And Paul’s word here actually refers to good found anywhere, all a part of God’s common grace given to humankind.

To be sure, we practically have to turn our faces, or ignore so much right in front of our faces that is less than good, and too often is bad, or even evil. We don’t ignore such things. To focus on what is true is probably more in the sense of what is true in a good sense. But what is true, noble and right includes taking seriously that which is not. To engage in this process requires discernment. It’s all too easy at least for me to descend into something that is less than good in reaction to what’s not good.

During this crisis, we will do well to find what is good in the sense of fitting and helpful. And to have discernment to see what is not. Paul’s words here necessarily mean that we’re going to want to be constructive in our critiques, beginning first with ourselves, if we’re going to help others with the kind of help that’s needed.

May God help us to think thoughts which impact us in ways that are uplifting in the sense of edifying, so that others too may be helped. And especially that we might all look to the one who can lift us beyond what we can imagine, or experience ourselves. In and through Jesus.

 

think, think some more, and don’t quit thinking

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

The Apostle Paul uses terminology and actually says something here which makes it clear that we draw truth and what is good from various sources, from anywhere they might come from. Of course he would say that we have to test everything in terms of what God has revealed in Scripture, but so much is not contradictory to that. For example today we take much of medical science for granted, at least on some scale. And I completely accept the idea of mental illness and psychology along with medications which can help alleviate or at least deal with that. And then I’ll go to the arts: painting, music, etc. Much of beauty and what is good found there, and much of it from non-Christians.

When it comes to the faith itself, there is a rich tradition of deep theological thought and reflection on Scripture and life. I lament because it seems like much of that is set aside as less than lame, more like dead. But if one seriously reads through all of Scripture themselves, they’ll come to realize that such is not the case. The depth found in Scripture is something to remain in and explore the rest of our lives, in prayer and in life.

Of course we need discernment. Not everything out there is good. There is the cunning deceptive work of the enemy, the devil. We have to have discernment from God to see through anything that is contradictory to the main point of Scripture: the gospel. And we weigh what is good and not so good, along with rejecting what is false. If we don’t learn to think, pray and live deeply, we will fail to discern what is good, and might fall for what is not.

There at least needs to be a broad agreement on what Paul says here. Certainly Christians won’t see eye to eye on everything; we all bring a different perspective. But we should at least have the bigger picture in view, fulfilled in Jesus, so that we question many things, and remain true to the big picture found in Scripture along with the details, that of God’s grace and kingdom come and being fulfilled in and through Jesus.

turning our attention to that which will last

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Discernment is the call of the day. I suppose people will pay attention to different things, depending on what they consider valuable and good. We have to go back to God’s revelation in Jesus, found in Scripture. We need the Holy Spirit to guide us, and faithful leaders and teachers in the church committed to such.

There’s much that clamors for our attention. We need to be careful what we give our attention to both in terms of substance and time. Some things may be fine here and there, but not incessantly. While other things we may need to turn away from, or avoid all together.

As we practice this, we will more and more be able to see through that which is hollow, not meeting these standards. We need to humbly push toward what is the best and leave the rest behind. Even as we seek to help those caught in the lesser things. In and through Jesus.

 

 

 

what is good? dwell on that

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Paul wrote with what has been pointed out to be Hellenistic terms here. In other words the whatever means whatever. And the terms need to be taken all together: what’s true, noble, right, pure, lovely, admirable, excellent or praiseworthy. Something might be good, but not praiseworthy, for example a person might be quite good at something which in itself is not morally good. That of course is excluded from what we’re to dwell on, according to Paul.

Unfortunately not everything is comfortable or easy. Christians are concerned for the common good through common grace, as well as the gospel. It would be nice if everything could be black and white, but reality requires discernment. We have to sort out the good from the bad in our judgments. And we need to do so humbly, even shaking a bit in our boots, so to speak, knowing that it begins with us.

I have to be in the word every day, regularly throughout the day. And in prayer. And I don’t want to dwell on what doesn’t fit Paul’s list above. Such as media on any side which is riddled with attitudes and words which sadly are anything but good. Maybe one can spend a bit of time in that (I don’t), but one has to be careful. It reminds me of a group of people who had to consider pornography by actually observing it. I remember one person saying how difficult that was. Not!

I personally love to listen to classical music, my favorite being Bach (right now, violin concertos). Anything good, we’re to fill our minds and hearts with. Then we’ll be able to see readily through what is not good, and address that in an appropriate manner, even as we remain committed to keeping our focus on what is good, ultimately our focus on the Lord himself, and the good news in him.