O God, by the passion of your blessed Son you made an instrument of shameful death to be for us the means of life: Grant us so to glory in the cross of Christ, that we may gladly suffer shame and loss for the sake of your Son our Savior Jesus Christ; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
Joel is a book that can be read or listened to in less than fifteen minutes. You will notice passages which are used in the New Testament, though the fulfillment in Christ seems somehow different in that in Christ is the day of salvation, God having taking on himself the judgment deserved by the world in Christ on the cross. Nevertheless there remains a day of reckoning for all, when the decision and result of our lives will be confirmed, and as it were, sealed.
But for so many, including myself, “What ifs” and “If onlys” can haunt and plague us. And we can rightfully wish that others will do better, that perhaps we can help them by gentle, wise instruction, and above all, by prayer. But we ourselves are left with the fallout of either the poor choices we made, or the lack of good decisions as well, or likely the combination of both. There is certainly nothing we can do in the present to change the past. But we live with God’s promises to us, each and everyone of them somehow fulfilled in Christ:
For no matter how many promises God has made, they are “Yes” in Christ. And so through him the “Amen” is spoken by us to the glory of God.
Back to Joel. A book that needs to be read in its own context, and then in the context of the entire Bible, and considered in how it is applied in the New Testament. For us today in this post, it will be in terms of the “What ifs” and “If onlys” of our lives. First I want to note the call to repentance God makes to his people, one that can still echo to us today:
“Even now,” declares the Lord,
“return to me with all your heart,
with fasting and weeping and mourning.”
Rend your heart
and not your garments.
Return to the Lord your God,
for he is gracious and compassionate,
slow to anger and abounding in love,
and he relents from sending calamity.
Who knows? He may turn and relent
and leave behind a blessing—
grain offerings and drink offerings
for the Lord your God.
This call was given in the midst of God’s judgment. Hard times had come from the hand of God, arguably through others who in the end God would judge. So there’s the prior, necessary call to repentance. We are sorry, yes for the consequences our past actions or inaction has caused. But the heart of repentance is always with reference to God. We’ve abandoned God, and we’ve lost out on God’s will for us, as well. We have sinned against the goodness of God, turning to our own understanding and devices. Or whatever we have fallen for in the past, making idols of that, rather than worshiping the true God. Whatever our past, we need to work through it in terms of repentance which gets right to our heart, no less. So that our life will follow.
And then we have God’s gracious promise to help us move away from the “What ifs,” and “If onlys”:
“I will repay you for the years the locusts have eaten—
the great locust and the young locust,
the other locusts and the locust swarm—
my great army that I sent among you.
You will have plenty to eat, until you are full,
and you will praise the name of the Lord your God,
who has worked wonders for you;
never again will my people be shamed.
Then you will know that I am in Israel,
that I am the Lord your God,
and that there is no other;
never again will my people be shamed.
Exactly how that plays out, or what it looks like for each one of us, we do not know. We have to trust God in that.
All of this is in the context of the big picture, for Christ and for the gospel. It is not about us having our own dreams fulfilled, but rather, the dreams which God gives us:
I will pour out my Spirit on all people.
Your sons and daughters will prophesy,
your old men will dream dreams,
your young men will see visions.
Even on my servants, both men and women,
I will pour out my Spirit in those days.
I will show wonders in the heavens
and on the earth,
blood and fire and billows of smoke.
The sun will be turned to darkness
and the moon to blood
before the coming of the great and dreadful day of the Lord.
And everyone who calls
on the name of the Lord will be saved
We can be assured that no matter what our past, if we repent, God will somehow restore the years, so that we can serve him in and through Christ for the gospel. As witnesses by how we live, and what we say. In and through Jesus.
Large crowds were traveling with Jesus, and turning to them he said: “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. And whoever does not carry their cross and follow me cannot be my disciple.
“Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, saying, ‘This person began to build and wasn’t able to finish.’
“Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. In the same way, those of you who do not give up everything you have cannot be my disciples.
“Salt is good, but if it loses its saltiness, how can it be made salty again? It is fit neither for the soil nor for the manure pile; it is thrown out.
“Whoever has ears to hear, let them hear.”
Jesus didn’t care about popularity, or even about being misunderstood, it seems. It’s not that Jesus didn’t want people to understand and follow. It’s simply that he knew better than to think that everyone would, in fact, just the opposite. He assumed most people would not (Luke 13:22-30; Matthew 7:13-14).
This passage fits into the “hard sayings of Jesus”. Hating loved ones, as well as one’s own life is not to be taken literally. It is a way of helping one understand just how supreme one’s allegiance to Jesus is to be. So that the disciple who does love their family, and in the proper sense their own life as well, does so out of their supreme devotion and allegiance to Jesus. And ironically to not love Jesus in that way would mean that one loves others and one’s self all the less. But when push comes to shove, there’s only one God and one Lord that we give our hearts completely to. And in so doing we find that there’s plenty of love to go around for everyone, even for, as Jesus taught us, our enemies.
We might as well face reality, because there’s no escape from it. Following Jesus in this world is not always going to be easy, and sometimes will end with the ultimate sacrifice. Indeed that was what Jesus was referring to in this passage, that whoever wants to follow him would have to take up their own cross, which meant one thing at that time: crucifixion. Jesus knew that only those who understood something of what they were getting into, would persevere. The call is stark here, but it is in the rest of scripture. We’re to have no other gods before God, and we’re to realize that the world in which we live is no friend of God’s. This is throughout all of scripture from almost the very beginning, to close to the very end.
Jesus calls us to count the cost. And to realize that unless we give up everything we have, we cannot be his disciple, which means his follower. It’s a matter of allegiance, as well as trust. It involves giving our all to the One who gave his all for us on the cross.
Jesus deserves all of this devotion because he is God. But also because he as God is completely human, one of us. So that he takes us with him on the one true way to life, through his death and resurrection. May we have God’s grace to follow, and keep following to the very end. In and through Jesus.
O God, who before the passion of your only-begotten Son revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?”
“What is written in the Law?” he replied. “How do you read it?”
“You have answered correctly,” Jesus replied. “Do this and you will live.”
But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?”
In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’
“Which of these three do you think was a neighbor to the man who fell into the hands of robbers?”
The expert in the law replied, “The one who had mercy on him.”
Jesus told him, “Go and do likewise.”
The Syrian crisis has raised a lot of questions and thoughts on how we should look at refugees coming from places which likely harbor terrorists. Some nations have done well in regard to taking them in, while others have not done as well, or nothing at all.
And then there is the Christian response to the refugee crisis. I’ve heard good things, but the problem might be in the silence. Here is a good article from a conservative Christian organization summing up what the Christian response should be.
I think too often we can let fear get in the way of what our response should be: to show mercy and love. Jesus’s parable of the Good Samaritan teaches us just how we ought to respond if we’re to live in obedience to the first and great commandment, and the second like it. The Samaritan was a foreigner who took care of an injured Jew, actually, in all probability saving his life. Jesus notes in his parable, interestingly enough, that while two Jewish religious leaders pass the poor man by, this Samaritan stops and helps him.
While we have to have wisdom nowadays, since there are scammers aplenty, we can help through agencies we trust, like World Vision or Compassion International. And we need to be proactive as churches in doing what we can, instead of relying on the government, or others to do it. Such often need help to know where to plug into government agencies, and other organizations which can help. And the church needs to have a open hand to do what it can, as well.
And all of us, really. The Samaritan was one man. We need to be prayerful and alert to what might be helpful in any given situation throughout the day. Note this series of good discussions on this very text and give it a listen. We should reach out in love to the stranger or foreigner among us. And allow for the cultural difference, again, helping where it’s needed.
According to Jesus, the question is who is a neighbor to someone in need. We need to answer that one, not with our lips, but with our lives, doing what we can in love, in and through Jesus.
Sustain me, my God, according to your promise, and I will live;
do not let my hopes be dashed.
Uphold me, and I will be delivered;
I will always have regard for your decrees.
There is no doubt that there are periods of time which can be trying for a number of reasons. I like the way scripture throughout, as well as in specific places leaves room for all of us to be able to identify in some way with what is written.
The psalmist is living according to God’s promise, so that their hope is both set and based on God’s word. And specifically God’s promise, perhaps meaning here the promise of being helped and being the Psalmist’s Help. We might liken the psalmist’s hope to having a dream of what might be. Both for the psalmist and for myself, it’s likely more in terms of a hope with an outcome not envisioned. At least for myself. Though I do have specific prayer requests along the way.
I must return again and again to God’s word, to scripture, to be both braced for what I need to be aware of and for living, and to be buoyed up so as to begin to think and live that way. And part of that process is going through difficulties, even hard times. Trials for the trying, testing, and refining of faith is a major theme in scripture.
And of course it’s in the way of the Lord, in devotion to God and God’s will. We live for God’s good purpose in Jesus and find fulfillment in that. And remember, “This too shall pass.” Better times are coming. Especially in the life to come. In and through Jesus.
Almighty and everlasting God, you govern all things both in heaven and on earth: Mercifully hear the supplications of your people, and in our time grant us your peace; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.