at the heart of the gospel

And Mary said:

“My soul glorifies the Lord
    and my spirit rejoices in God my Savior,
for he has been mindful
    of the humble state of his servant.
From now on all generations will call me blessed,
    for the Mighty One has done great things for me—
    holy is his name.
His mercy extends to those who fear him,
    from generation to generation.
He has performed mighty deeds with his arm;
    he has scattered those who are proud in their inmost thoughts.
He has brought down rulers from their thrones
    but has lifted up the humble.
He has filled the hungry with good things
    but has sent the rich away empty.
He has helped his servant Israel,
    remembering to be merciful
to Abraham and his descendants forever,
    just as he promised our ancestors.”

Luke 1

It’s a little less than six months until Advent, but there’s never an inappropriate time to reflect on its beauty and meaning in the coming of the Messiah. Jesus comes as King, but in a way unlike that of the rulers and authorities of earth. He came and will come, and now comes by the Spirit through the gospel, and he comes to reign. In that reign is most certainly salvation, along with judgment, and from that, justice.

Israel is at the heart of this promise, receiving mercy from God ultimately to extend mercy to others. And Jesus himself is the fulfillment of what God promised to Israel and through Israel to the world.

And this gospel involves a shaking up which in part is the dealing with sin in each individual, including the high and mighty. This kingdom is for the humble, the poor, and the oppressed. The rich must beware, because unless their pockets are open in generosity, they will end up empty.

Mary’s Song is a shorthand for much of what we read in the Bible. The gospel is political, but not like the politics of this world. But don’t be mistaken, it does deal with the politics of this world ultimately, when Jesus returns. And somehow by Christ even now through the church impacts the rulers and authorities, both physical and spiritual.

A missing note I believe all too often in our understanding of the gospel.

For two outstanding reads on this, see Scot McKnight’s, The Real Mary, and The King Jesus Gospel.

Advertisements

the one hope for the world

A concern for one’s eternal and temporal security has its place, but if it stops there, then that faith is less than Christian. The hope we have in Jesus is the one hope we have for the entire world.

I am a citizen of the United States by birth, and as such certainly live in a privileged place compared to many in the world. The problem though, is that we can put our hope in earthly systems, and even in earthly authorities such as politicians, governors, rulers. To the extent which we actually do that, surely we end up blinding ourselves to the one hope that we truly have.

We pray for rulers and governing authorities, and we hope for peace and freedom for all peoples, and that all tyranny and evil would cease, for true and complete justice, especially for those who have been denied it for so long, oftentimes people of color, yes, in the United States of America. For good stewardship of the gift of the earth in ways which protect it, and people, and for an end to the tragedy of abortion.

As people of God in Jesus, we’re called to be his followers and help others to follow him. The church is to be the sign to the world of the one hope that the world has through the gospel and the beginning transformation and hope which that gospel brings.

This all began on earth through a humble, peasant, quite young woman, the angel giving her the great, good, and perplexing news of a miracle birth, Joseph, her fiancee having to work though that news before an angel appears to him in a dream, and then choosing to live with it, and at last the birth in a humble place, the baby Jesus laid in a feeding trough for animals. And at the end of his life, nailed to a cross. But resurrected from the dead, and thus sealing the witness of his life in his works and teaching of God’s grace and kingdom having come in him. And ascended to the right hand of the Father from whom he poured out the Holy Spirit on the church to be a witness to the world of this good news. That news including his return, when at long at last all will be made right and new.

That is our hope, and the one hope always for this world. Let our focus be on that, even as we seek to be faithful as a witness to a world which is given to lesser hopes that will fail and often let people, especially the poor down. As we pray for our Lord’s return. Lord, have mercy! And maranatha! Come, Lord Jesus.

truth in life

I’ve read that Dietrich Bonhoeffer formulated theology not just from scripture, and the church tradition connected to that, but out of life itself. It was personal, communal, societal, and surely global as well. The gospel of our Lord Jesus touches every aspect of creation, either now in Jesus, or at his return when heaven and earth become one in him.

We have to try to not only speak truth to power, but truth to ourselves, as well. Scripture, and the gospel of our Lord which is the heart of it, is about life, real life in the here and now, in the nitty gritty, dark and dirty and difficult places of life, as well as in the good times, and in every place in between.

God speaks truth to us in scripture in and through Jesus. This is in large part why we need to remain in scripture all the time. We want to understand, and get into the flow of God’s revelation to us, to the world in Christ, of the Spirit, and of God’s grace (unfailing love and undeserved, unmerited favor) in him. Scripture certainly reflects real life, and therefore speaks into our lives with nothing less than a word from God for us in and through Christ.

The life, the eternal life took upon himself our life, created life, that we might take hold of the eternal life that is in him. When the Word became flesh/human, there was the ultimate truth in life in Jesus. A truth not just about head knowledge, as good and important in its place as that is. But about reality, so that we can rest in faith and in the grace of God present, which began uniquely in that little baby boy in a manger in Bethlehem, who is the truth for all of life, even the life of the world.

Jesus’s word which only faith accepts

Very truly I tell you, we speak of what we know, and we testify to what we have seen, but still you people do not accept our testimony.

John 3

Jesus’s words to a religious leader of Israel still ring loud and clear and true for us today. Jesus spoke a word in words, from the Father. That is why they have a telling effect for all who believe. Jesus preached the gospel because he preached himself. He did it out of the utmost humility, having humbled himself in the Incarnation by becoming one of us, and taking that much further to the death of the cross for the worst from and of us. Jesus himself was a word from the Father, indeed the final Word, revealing God to us, “full of unfailing love and faithfulness” (John 1:14).

This is the one word we in Jesus should speak, as well as by grace live and if need be die for. No other words, as important as they are, are on that same level. Though through that word, those lesser words might be shaped and perhaps could begin to share in its life and purpose, either directly or indirectly.

The world spoken by Jesus of Jesus is the word by which we in Jesus live, and which we should share with others, so that they too may come into this new life. The life who entered this world as a little baby boy so many years ago.

the nobody/everybody shepherds invited to Jesus’s birth

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

“Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. When they had seen him, they spread the word concerning what had been told them about this child, and all who heard it were amazed at what the shepherds said to them. But Mary treasured up all these things and pondered them in her heart. The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Luke 2

A wonderful sketching by Christian Wilhelm Ernst Dietrich, The Adoration of the Shepherds was shared in the message yesterday (the third in the series entitled Christmas Stories, to be available soon), and is included in the 1:10 beautiful beginning before each of these messages, which I highly recommend that you would listen to and see. Jeff Manion pointed out how the shepherds were among the nobody’s of that day, and from that we can say the anybody’s, or everybody’s. They were invited to share in the joy of Mary and Joseph over the birth of Jesus. An angel, along with a heavenly hosts of angels proclaimed to them this good news.

It is so encouraging that God offers himself to people like you and I, who would not only be among the last on the list in the world of those who might be invited to such an event, but would be among those on that list in our own estimation, as well. The shepherds surely must have been as surprised that they were invited, as they were overwhelmed with the angelic visitation itself.

In God’s grace in Jesus, God makes a point to reach out to the lowest, most unlikely in the eyes of the world, those whose status (so important in the Roman world, as Jeff Manion pointed out) was nil. Paul’s words in 1 Corinthians 1 are an encouragement to us:

Brothers and sisters, think of what you were when you were called. Not many of you were wise by human standards; not many were influential; not many were of noble birth. But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. God chose the lowly things of this world and the despised things—and the things that are not—to nullify the things that are, so that no one may boast before him. It is because of him that you are in Christ Jesus, who has become for us wisdom from God—that is, our righteousness, holiness and redemption. Therefore, as it is written: “Let the one who boasts boast in the Lord.”

1 Corinthians 1

And so the wonderful birth of the Messiah, the Son of God was in a place accompanied by animals, the newborn Jesus placed in a feeding trough. And people like you and I were invited, although in the end, God invites everyone. We are all included, none of us any less in great need than anyone else, though some may especially be falling through the cracks.

This Christmas let’s remember that the celebration of joy includes you and I. We are included into what appears to be the lowliest, but is in fact the greatest place to be, in the humility of God becoming flesh, living right where we live in the midst of it all. To lift us up to where he lives in the life of God, the eternal life. All through that little baby boy. Through Jesus our Savior and Lord.

 

Jesus: God’s answer to our questions, and to the questions we need to ask

It is not to angels that he has subjected the world to come, about which we are speaking. But there is a place where someone has testified:

“What is mankind that you are mindful of them,
    a son of man that you care for him?
You made them a little lower than the angels;
    you crowned them with glory and honor
    and put everything under their feet.”

In putting everything under them, God left nothing that is not subject to them. Yet at present we do not see everything subject to them. But we do see Jesus, who was made lower than the angels for a little while, now crowned with glory and honor because he suffered death, so that by the grace of God he might taste death for everyone.

Hebrews 2

During Advent and Christmas time we celebrate the birth of Jesus which we believe is no less than God becoming human in the Person of the Son, Christ. And when we say human, we mean human. Not merely the appearance of human, but human through and through. A mystery how God could become human, because in that humanity, Godness is not diminished, Jesus having the fullness of Deity in his humanity, being the radiance of God’s glory, and the exact representation of his being (Colossians and Hebrews).

We wonder just what significance humanity has, particularly when it seems that not only have we made a mess of things, but are all too often at each others’ throats. But that is part of the Christmas story, as well. Christ came to be fully human in signficant part to make purification for sin by the once for all sacrifice of himself, as he experienced death for us all.

I like the big questions, which can leave one puzzled and bewildered, the echoes of such we find in Bible books like Isaiah and Job. The universe (or universes, “worlds”) is so immense and so much beyond human compehension. There is so much to learn, and the more we learn, the more in wonder we are. Whatever else God is doing in the universe, in creation (“the secret things belong to God”- Deuteromomy 29), God has left the stamp of his love, even of his very nature- in Jesus, who is God with us. And through whom we can begin to share in that nature (2 Peter 1).

The marvel of it all is that we as humankind not only matter, but matter greatly to God. So much so that God, while not changing in Godness and essence of Deity, yet took upon God’s Self our humanity, even our broken humanity. So that we can be made whole and completely human as God intended in our creation. And so we can share in the very Life of God. Which begins even in this life. In the humility of all we are as humans, and all we go through. God is present with us in Jesus. Which began in that stable (or cave) in a feeding trough so many years ago.