peace of mind and heart

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

Usually when I turn to this passage, which naturally I know quite well by now, it’s when I’m already lost in anxiety or worry over something. And that’s quite alright and good. We need to go to such promises as this when we’re struggling, or not doing well. But what if we could apply this passage in such a way as to simply avoid worry and anxiety altogether? Or more realistically keep growing toward that ideal, so that any lapse would be short lived, and increasingly rare.

Easier said than done. But words are where we start. And the Word (John 1). Scripture which points us to Christ and the gospel. But the importance of the specifics in scripture should not be minimized.

Trying to apply the passage above means that whenever something happens which might cause anxiety, immediately we bring it to God in prayer with thanksgiving. Praying as best we can, but looking to God for the answer. And more importantly, simply resting in God, or more precisely, as it says, in God’s peace, which surpasses and transcends, or is greater than our understanding, or all understanding, for that matter. To have our hearts and minds guarded in Christ Jesus is what more and more should be the norm for us. But we have to keep bringing the concerns that come our way to God in prayer. And in a sense we can say, leave them there. In and through Jesus.

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our Father will take care of it

Can any one of you by worrying add a single hour to your life?

Matthew 6

Anyone who knows me well knows I can be prone to worry. Although I’ve come a long way in overcoming it, mostly by dealing with it much better. But also by being in the word, in scripture, which helps prevent its onset since our minds are occupied elsewhere. And where they’re occupied when we’re in scripture is in terms of God’s will, which is actually good, and in terms of the real world in which we live, which is wonderful, yet also fraught with danger and death, not to mention degradation.

Jesus’s words in the Sermon on the Mount can help us with the realization that our lives are in the Father’s hands (link above). God will let nothing pass through other than that which he allows. And there honestly is mystery in that. Why are some beset with problems, and at times, even disasters, while others seem to live long, relatively trouble free lives? We don’t know, but we have to trust that God will work good out of what always will be evil. And that God redeems, and can indeed rescue. We pray, and ask God for his help for ourselves and others. And above all, we seek to entrust ourselves, our lives, our all, and especially our loved ones into the tender hands of the Father’s care. In and through Jesus.

ignoring the sirens

I remember years ago at the Bible college I was at for a year, that a friend used to always pray whenever he heard a siren, probably for the people involved, particularly those in need, a good practice. My point is metaphorical, yet just as good, in fact quite important at least for me, in the walk of faith. I believe that there’s a sense in which we need to ignore the sirens that hit us off and on, sometimes repeatedly, over and over again for different reasons. The call is urgent and compelling; after all, I’m likening it to a siren.

Concern, even alarm, and urgent attention mark this call. Or maybe just plain dread. In biblical, and I would add, real life terms, we’re talking about what ultimately becomes a crippling fear, or an angst as in anxiousness, just plain, pure anxiety, which we cannot shake. These are all tell tale signs that something is wrong. And that these sirens in our head are getting us nowhere. If we respond to them, putting us on a never ending cycle of more and more of the same.

We simply need to ignore such siren calls, developing the discernment needed from God to tell the difference between the gentle, yet persistent promptings of the Spirit from the loud, edgy, restless, and ultimately accusatory, even condemning tones of what comes from the enemy. It might come from ourselves, and the way we have responded to life over the years, sometimes certain key factors or moments from childhood playing a part. Even so, in biblical terms the flesh and the devil, along with the world are all intertwined. I think of the world here as a system which does not acknowledge God, or God’s good rule. The flesh as our broken humanity which is set against God, even if religious, and trying to do what is well, right and good on our own. And the devil as the demonic element which while not at all equal to God, has full sway in both the world and the flesh, as depicted here.

There is no way we can simply get rid of fear and troubling thoughts from what we’ve taken in of the sirens that surround us, or come our way.  We simply have to turn our ears in a new direction, and get them in tune for a different sound all together, as well as learning to hear the other for what it really is, so that eventually we don’t hear it much at all, if at all, since we understand it’s actually a false alarm, not from God.

But in the meantime, we simply have to take the stand of faith, not letting such sirens move us. Instead, when we hear them, waiting for God’s direction, the still small voice, or gentle whispering of the Spirit (1 Kings 19:12). And accepting nothing less than God’s peace. And in that, finding God’s help to navigate all the questions, and difficult paths of life we encounter. In and through Jesus.

the command/directive not to be anxious about anything

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

I was thinking yesterday about the command or directive from God not to be anxious, or worry about anything at all. The Greek word translated “anxious” by some Bible translations, and “worry” by others is μεριμνάω which according to Bill Mounce means “to worry, have anxiety, be concerned.” It seems rather unreasonable given the nature of the world, and the responsibilities we have, so that it would sound not only like foolishness in the eyes of the world, but a mistake even to those who have faith in God through Christ. Radical, for sure. But the imperative doesn’t end there.

We’re to pray with thanksgiving, to let God know just what is going on instead of giving in to anxiety, or trying to fix the problem ourselves. It is easy over time to just kind of give up and lose hope due to a number of circumstances, but mostly due to lacking faith in God. We’re to believe not in ourselves, but in God’s promise and love, even his calling to us. Confident that he will bring it to pass, and enable us to fulfill that calling through the gifting God gives us. I’ve been there, and it’s not good. It doesn’t matter how we feel about something, whether anxious, or losing all hope. We need to pray, and keep praying, and not give up. Continuing to bring it to God in prayer.

The answer promised is not necessarily a nice fix of the problem like we might envision, or like. It is simply God’s peace. This suggests to me that our solutions, or even wishes may somehow be misguided, probably the basic point being that we are trying to solve the matter ourselves, rather than letting God work it out, rather than waiting on God. It’s not like we won’t end up doing anything in the end. It’s just that we need to do so not in anxiety and fear, but with God’s peace. Or to simply remain in that peace, not doing anything ourselves. All of this in and through Jesus.

a simple look at the translation of the Greek word transliterated hyperecho in Philippians 4:7

And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:7

In the great promise on avoiding or dealing with anxiety, I like the New International Version‘s translation of the Greek word transliterated hyperechotranscends. I used to not care much for it. Surpasses, though is not a word we use that often. And in this context, to me it is confusing. The peace of God surpasses our understanding. What does that mean. In our thinking it might mean it simply bypasses it. What it really means, if we think about it more, is that it is greater than our understanding. And we could say, above and beyond it. Even the idea from the New Living Translation that God’s peace exceeds anything we can understand, while helpful, still is not quite satisfying to me, when trying to make sense of this.

So the NIV‘s “transcends” I end up finding helpful, after all. It has the idea to me of above and beyond. So that we’re to live in that peace when our understanding fails, believing that God is in it, and that we can trust him. Which is at the heart of what the promise in Philippians 4:6-7 is all about. In and through Jesus.

learning to live in weakness

I must go on boasting. Although there is nothing to be gained, I will go on to visions and revelations from the Lord. I know a man in Christ who fourteen years ago was caught up to the third heaven. Whether it was in the body or out of the body I do not know—God knows. And I know that this man—whether in the body or apart from the body I do not know, but God knows— was caught up to paradise and heard inexpressible things, things that no one is permitted to tell. I will boast about a man like that, but I will not boast about myself, except about my weaknesses. Even if I should choose to boast, I would not be a fool, because I would be speaking the truth. But I refrain, so no one will think more of me than is warranted by what I do or say, or because of these surpassingly great revelations. Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me. That is why, for Christ’s sake, I delight in weaknesses, in insults, in hardships, in persecutions, in difficulties. For when I am weak, then I am strong.

2 Corinthians 12:1-10

Just an opening thought on my blogging: it might be and to some extent surely is a telling critique to suggest that blogging everyday does not allow the blogger or whatever reader audience may be present to really process and digest what is written. I have been blogging for more than ten years now and it was suggested in the early days when blogging was hot that to have the most effective blog, one should blog daily. So I soon adopted that, which has long been a habit. I enjoy writing, so that’s part of it. But if you look at my blog, you’ll notice that some of the same themes come up again and again. And more than less, nearly every posting is a continuation of the thought, or likely more like a variation of it, which has been hashed through a number of posts previously. That could be in part because I tend to always process thoughts over time.

Weakness is one of the major themes I keep coming to time and time again. That’s probably because I’m a slow learner on it, but it’s also because it’s not an easy lesson to learn, at least not for me. Who wants to live in weakness?

I’m not referring to a weakness in giving into sin, but weakness in the midst of resisting sin. Not to say we can be sinless, either. But I am referring to the kind of overcoming by faith which lives in the midst of weakness.

For me, one aspect of this is my struggle against anxiety, which can be a sin in not trusting God. And what I’m coming to find is that my quest for certainty often leads to a gnawing and then choking anxiety, which by the time I get to that, I can easily see the enemy at work, so that I can give the lie to that thought, and accept only God’s work and the peace which accompanies that.

Of course there’s no real certainty in this world (except, as they say, of death and taxes). Nothing seems totally foolproof here, or as if there’s an arrival to some kind of eureka in which all is well, try and try again, as we all do, and as certain projects have. We do well to accept that, and even embrace it. At the same time doing the best we can, but recognizing that at times, that too will not be enough. And in a certain sense never is since God’s hand must accompany or hold, and most accurately even be what is behind the work in the first place.

I think I might be coming to a new place in learning to live with weakness, which has been incremental with seeming breakthroughs along the way, only to be tested time and time again. I hope by God’s grace to continue to grow in this. Along with others. In and through Jesus.

faith

If there’s one most basic thing the Lord calls us to, it probably is faith. Faith in God, in God’s word, in the gospel, the good news in Jesus.

Faith at its bare essential is receiving from God, so we do well to be in that posture. At its onset it comes from hearing the message about Christ (Romans 10).  Faith ushers us into a new relationship and reality. We know God and are a part of God’s family. And that involves a number of basic things for sure. All expressed in love, and with hope; faith, hope and love being joined together.

But even though I’ve been on this faith journey for decades, in some ways I’m afraid I never matured, at least not much. Anxiety has been my number one “besetting” sin. God has been working on that, and teaching me to let go and live in his peace more, but still I find myself in need of doing the same thing over again, and again and again. I wish I could settle more into a disposition of rest and peace in God’s grace.

There are Christian traditions which seem to make much of the faith, the gospel, and there are other Christian traditions which seem to make much of faith, the response to the gospel. Of course we need both. Faith comes from the faith, and is dependent on that. But the faith gives faith and instills that in us.

And so as I face a new day, I want to do so with a renewed commitment to faith in God, come what may. Believing in God, receiving his word, trusting in him so that I can do the works that come from a faith characterized by love and sustained by hope. In and through Jesus.