Finally, brothers and sisters, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable, if there is any excellence and if there is anything worthy of praise, think about these things. As for the things that you have learned and received and heard and noticed in me, do them, and the God of peace will be with you.
What do we occupy ourselves with: our thoughts, what we see, what we hear, as well as what we actually do? Paul tells us here that we’re to take in what is good not just in terms of Christian good, but of all the good that is in human culture. It has been pointed out that the terms here are Roman and Greek, not so much Jewish. In other words, we might say that the door was being opened to take in all that is good in human culture. For me that includes a daily not just dose, but immersion into classical music. I personally enjoy other kinds of music as well, but that is the genre I settle into again and again. What you enjoy may be quite different. But whatever is true, honorable, just, pure, pleasing and commendable; anything with excellence or that is praiseworthy, we’re to “take account of” (Greek according to NRSVue footnote) such things. That will require some sifting. Some things I take in with more care, because there’s quite a bit that is not good to sift out.
And Paul makes the point that the recipients of this letter were to follow his example. That reminds me that we’re to look up to those who seek to follow Christ, especially those who are seasoned in doing so. With the implicit challenge that we too want to live lives that others can emulate, not at all so that might think we’re great because we’re not. But so that they might see Christ in us, even as we see Christ in others.
In and through Jesus.