Blessed is the one
who does not walk in step with the wicked
or stand in the way that sinners take
or sit in the company of mockers,
but whose delight is in the law of the Lord,
and who meditates on his law day and night.
That person is like a tree planted by streams of water,
which yields its fruit in season
and whose leaf does not wither—
whatever they do prospers.
Not so the wicked!
They are like chaff
that the wind blows away.
Therefore the wicked will not stand in the judgment,
nor sinners in the assembly of the righteous.
For the Lord watches over the way of the righteous,
but the way of the wicked leads to destruction.
In the Christianity Today edition on Billy Graham’s life, there is a most interesting article on his devotional life, or as Evangelicals call it, “devotions,” or “quiet time.” It is aptly entitled: “An Intentional Intimacy” with the subtitle: “Billy Graham kept the focus on God at all times. How did he do it?”
I’ve done some quiet times which were marked by God’s presence, and used to practice that to some extent, but by and large over my Christian life, I’ve really not been much of one to have a “quiet time” with God each day, or have “personal devotions.” My own way of doing something of the same thing was more to be in the word by listening to it being read over the years, and having my own copy of scripture close at hand. Now I try to be in the word in a number of ways throughout the day as much as possible. But I think I haven’t done as well as I could have in making it more personal between myself and God. Too often it is more or less just cramming a lot of scripture in my head. Since it’s God’s word, that can be good because it’s alive and active and brings needed judgment and correction to us, along with salvation. But there’s also the danger of not acting on what we know or profess, so that we are living in a measure of deception. And in becoming proud over what we think we know, over our head knowledge. But if we press on in scripture, and really ponder it before God, we should remain humble because of its depth, and the realization it gives of just how much we actually don’t know, along with how dependent on God we actually are.
Christian meditation can include tradition and experience, but is primarily marked by pondering the words of scripture, and the message found in it. There’s surely some importance in doing the former, but it is all necessarily based on the latter.
We are blessed, or truly happy, as we learn to meditate on God’s word day and night, giving both our attention, and our lives to it, in devotion to God and God’s will, in and through Jesus.