mourn and weep, then laugh and dance

There is a time for everything,
and a season for every activity under the heavens:

    …a time to weep and a time to laugh,
a time to mourn and a time to dance…

Ecclesiastes 3:1,4

In this life there’s always plenty of good reason to mourn and weep. Plenty. Right at our doorstep. Not only around us, but over our own mistakes and failures. And there’s a time for that.

But saying there’s a time for that implies that it is meant to be only so long. There’s also a time to laugh and dance. Notice that these two opposites: grief and mirth are juxtaposed in the poetry of this passage so that one indeed can’t miss the contrast.

As humans we can’t carry the weight of our own burdens forever. We’re meant to cast them on God in prayer, and to carry each other’s burdens.

There is a time as well for us to carry our own burden. In taking seriously the harm we’ve done, or being weighed down by our concern for others.

And the time to relax, to let it go only in the sense of no longer stressing over it. Not that we let go of the actual concern. But even with that, through trust in God, we’re able to relax and enjoy God’s gifts, and especially God himself as we seek to contemplate on him.

In and through Jesus.

 

 

come to Jesus just as you are

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Matthew 11:28-30

It seems to me that Jesus’s invitation here is clearly to all, and it’s an invitation into rest in a yoke beside him. So it’s a call to discipleship.

Jesus terms it in conditions of being beaten down, tired, weary, worn out. So it’s not like somehow he is calling those who are prepped to go on all eight (or more) cylinders, those doing well because they somehow deserve it, or as if he’s looking for the elite. Not at all. He is looking for the broken and downtrodden, those who may have failed along the way, and who of us hasn’t failed in some ways?

And Jesus doesn’t set any qualifications. Remember who he said is blessed: the poor in spirit, the poor, the meek, yes, those who hunger and thirst after righteousness, the merciful, the pure in heart (disposed to one thing), etc. So it’s not like you think you can dabble in the world, do your own thing, yet come at the same time, like include Jesus in the mix. It’s a call to come as you are, whatever that is, but it’s a call for all of life. Not that life isn’t to be enjoyed. In fact it can only be life to the full in Jesus.

No qualifications are set here by the Lord. He simply invites us to come to him, to take his yoke upon us, and learn from him. Not complicated, but something we must do.

I don’t know about you, but I know I don’t feel qualified. But it’s the ones who think they’re qualified and deserving who actually are not and often not disposed to heed Jesus’s invitation anyhow. Remember the parable of the Pharisee who thanked God about how good he was, and the tax collector who beat his breast and cried out, “God have mercy on me a sinner!” The latter was justified or considered acceptable by God, but the former, not.

This is my goal, to come to Jesus just as I am, and it’s honestly not much except what is broken and lost and disheveled and on and on. But at the same time I come as one who is willing and realizing that this is a call into an apprentice kind of relationship no less with Jesus himself by the Spirit. In and through him.

 

Jeremiah’s sorrow

Since my people are crushed, I am crushed;
I mourn, and horror grips me.
Is there no balm in Gilead?
Is there no physician there?
Why then is there no healing
for the wound of my people?

Oh, that my head were a spring of water
and my eyes a fountain of tears!
I would weep day and night
for the slain of my people.
Oh, that I had in the desert
a lodging place for travelers,
so that I might leave my people
and go away from them;
for they are all adulterers,
a crowd of unfaithful people.

Jeremiah 8:21-9:2

I remember a wonderful seminary professor telling us that pastors’ life spans are probably cut short due to all they have to go through, not the least of which, carrying the burdens of people in their hearts. Jeremiah is a most interesting, surely complex prophet. His book is actually the longest in the Bible, and he endured years of suffering both internally and externally.

Jeremiah shared in the suffering of his people, forbidden by the Lord to marry because of God’s judgment to come (Jeremiah 16). He suffered much, and is rightfully called “the weeping prophet.” The book of Lamentations, at least in his tradition if not written by him is remarkable in both its pathos and what is actually said.

The ability to enter into the suffering of others, to even share in that suffering, and especially so when it is the consequences of their own terrible choices is indeed a gift from God. It is much more likely that one shakes their head, with maybe a hint of grief, then carries on with their own life, maybe putting it out of mind on purpose. After all, who can carry such weight? And I know there are Christians who think that to do so is somehow not spiritual. How it is done may not be all that spiritual or Spirit led, but the idea that it’s done at all is surely marked with firm precedent in Scripture. And is not our Lord rightly called a man of sorrows, who wept over Jerusalem and its judgment to come?

Jeremiah had to carry a heavy burden. The Lord surely helped him, and enabled him to do it for so long. And not only people in his day were blessed because of that, but so were generations which followed right up to the present day who can read his writings and the account of that time. Lamenting is a part of life, even the godly life. Some are more inclined to it, but it is a gift for us all. Entering into something of the heart of God for people. In and through Jesus.

one of my go-to books and passages to help me when I feel either on edge, or overwhelmed

Therefore, in order to keep me from becoming conceited, I was given a thorn in my flesh, a messenger of Satan, to torment me. Three times I pleaded with the Lord to take it away from me. But he said to me, “My grace is sufficient for you, for my power is made perfect in weakness.” Therefore I will boast all the more gladly about my weaknesses, so that Christ’s power may rest on me.

2 Corinthians 12

Life can seem overwhelming to me much of the time. People around me may not know it from simply watching or interacting with me, but if they get to know me well at all, they’ll realize that I feel pressure about this and that. Challenges are of course a part of life. Some people don’t seem to struggle any with ill feelings, but I’m not one of them.

2 Corinthians starts out with Paul acknowledging despair for good reasons, even to the point of giving up on life entirely. But with the helpful twist that he felt the sentence of death in himself, so that he might no longer trust in himself, but in God, who raises the dead, and who would deliver them from any deadly peril which faced them. The letter ends with the same theme, highlighting Paul’s own weakness, and then that of our Lord’s in his crucifixion.

I find it most helpful again and again and again, world without end, to accept the difficulties, and hard places. To simply accept them, period. Not radical in understanding, but radical in meaning, indeed. But for the same reason spelled out by Paul in the passage above (click the link to read it all): to help us be more completely dependent on God. I would like to add from other places in scripture, also more interdependent on each other, for that is the way God would have it. Even in 2 Corinthians, Paul is working with others, so that it’s a team. We do well to share our struggles, or what we might call over-burdens with each other for needed empathy, possible counsel, and prayer. At the same time learning to carry our own load better, while casting on the Lord the things which weigh us down. Above all, as 2 Corinthians makes clear, and especially this passage, we need to learn to accept and even come to delight in our weaknesses, in order that we might experience the Lord’s help and strengthening.

Something I can easily forget, but which I need to remember more.

toward greater things

I sometimes wonder, and this is true even when I read the psalms, but all the more true when I look at my own life, just what value there is in being taken up with troubles so close to home, when the world at large is suffering so horribly. The problems I’m absorbed in can be just as threatening at times, but by and large they pale in comparison with the trauma the world is suffering in so many places.

And yet I believe that God wants us to do well with the problems at hand right in front of us, in faith and reliance on him. With a special emphasis on loving God and loving others, especially those God has entrusted to our care.

Although we should bear the weight of our own responsibility, we can’t carry the weight of the world on our shoulders. And we’re not even required to carry any burden at all which weighs heavily on us. We’re told to cast our burdens on the Lord, and to cast all of our cares on him as well. To come to him when we are burdened and weighed down, with the promise that he will give us rest. That is hard for some of us, because we can be prone to take more responsibility than is reasonable. It is not always easy to figure out just what responsibility we have, and where it ends. And we are told to help each other at times, to carry one another’s burdens, and thus fulfill the law of Christ which is love.

Nothing is foolproof in this life, except seeking to live in God through Jesus. Although that in itself seems deceptive to us, since we’re at least prone to be bent in the wrong direction. And we never arrive in this life, as if its struggles and dangers are over. We await our Lord’s return with God’s promise of a different world in which all troubles will be gone.

What is certain is God’s promise of help for us now in and through Jesus. We keep pressing on, even in the midst of trouble, believing that God is good and is at work, and that we can be recipients of that work. And as we receive God’s help, our heart can be set free to yearn in prayer for the help of others in the world. And especially for the salvation of all, beginning in this present life in and through Jesus.

can we pray too much?

Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.

1 Thessalonians 5

No. We can’t. In fact we likely don’t pray enough.

Charles Spurgeon was known as a busy man, going from one task to another. But he was also known as a prayerful man, always praying, always talking to God, as I recall it from a book, his lips moving.

Life can be overwhelming with its challenges, and with the expectations that come with it. We surely take too much of that on ourselves, and the burden can seem overwhelming. But we can never talk too much to the Lord. We can never pray too often.

At the same time we may well have to put hands and feet into those prayers. Oftentimes God will make us in some way to be part of the answer to our prayers. And we find in the psalms that seeking God is part of our salvation. We do long for the answer, for relief from our troubles, for salvation. Somehow in the process, God is often, if not always at work in ways far beyond our limited scope. God’s answer is not only about changing circumstances at least ultimately beyond this life, but also about changing us more and more into the image of Jesus.

And so yes, we need to turn all of our cares into prayer, along with many praises. To the One who as the Triune God will help us, and bring relief. We pray. God answers. In and through Jesus.

the invitiation to the Sabbath rest in Jesus

At that time Jesus said, “I praise you, Father, Lord of heaven and earth, because you have hidden these things from the wise and learned, and revealed them to little children. Yes, Father, for this is what you were pleased to do.

“All things have been committed to me by my Father. No one knows the Son except the Father, and no one knows the Father except the Son and those to whom the Son chooses to reveal him.

“Come to me, all you who are weary and burdened, and I will give you rest. Take my yoke upon you and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy and my burden is light.”

Matthew 11

Recently on Discover the Word, Elisa Morgan helped me see the possible connection in the above passage between Jesus’s relationship with the Father and our relationship with Jesus. You have to sort of read between the lines and gather it in, but actually it is clear when one reads all of the gospel accounts, particularly the gospel according to John.

I love the fact that just as Jesus, the Son was completely dependent on the Father, even while being deserving of equal honor with his Father (John 5:23), so we too are to be and actually completely are dependent on the Son (John 15).

In the passage quoted above from Matthew 11, Jesus is alongside us, pulling the weight himself, thus making it light to us. And yet we’re alongside with him in God’s work. Amazing.

Of course it’s an invitation in the first place. An invitation to everyone who is weary and burdened to find rest. And in that rest we somehow find the work we’re to do. Instead of trying to rest one day out of seven, which actually is a good thing, and I think we do well to try to practice that insofar as that’s possible, this is the Sabbath rest scripture speaks of (Hebrews 4). Something I want to understand and learn to live in better. Of course in and through Jesus.