when everything seems uncertain, unsettled, with upheaval and change

There are times and seasons when one is in the midst of it. Where so many uncertainties exist, and when a number of issues can be hanging in the balance. Add to that the fact that bad things can and sometimes do happen. One is left with an uneasy sense of deja vu, either of “here we go again,” or what one dreaded coming to pass.

That is when we need to continue all the more in our practice to be grounded in God and God’s word. “This too will pass,” and how we are in terms of both our disposition and actions is critical during such times. There may indeed need to be adjustments made, and life itself can force that on someone. We need to take one thing at a time, and go from there. We can be assured in the midst of it all, that God will be with us in Jesus. And that God will help us by the Spirit.

And so the watchword for us is faith: faith in God, in God’s word, God’s promise to us in Jesus. And endeavoring to find and become more and more settled into God’s will through it all.

in the midst of possible change

Sometimes we find ourselves at crossroads where possible changes might occur. They can be major, at other times minor, but requiring some significant adjustments. What gives in these situations is a combination of things including the nuts and bolts of the actual situation, and how that is being approached: problems and solutions.

I find the book of Proverbs to be wonderfully helpful for such issues and times. In itself is plenty of wisdom for navigating such, and it puts us in a frame of mind to be able to improvise better the inevitable changes life sends our way.

God’s promise is to be with us, and God gives us what we need to succeed and do well, at least in his eyes. We are given responsibility in this life. Much is not foolproof, but we need to learn to walk in the way of wisdom, and be wise ourselves in the gift which God gives us in and through Jesus.

reading and meditation for Easter

Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance. So she came running to Simon Peter and the other disciple, the one Jesus loved, and said, “They have taken the Lord out of the tomb, and we don’t know where they have put him!”

So Peter and the other disciple started for the tomb. Both were running, but the other disciple outran Peter and reached the tomb first. He bent over and looked in at the strips of linen lying there but did not go in. Then Simon Peter came along behind him and went straight into the tomb. He saw the strips of linen lying there, as well as the cloth that had been wrapped around Jesus’ head. The cloth was still lying in its place, separate from the linen. Finally the other disciple, who had reached the tomb first, also went inside. He saw and believed. (They still did not understand from Scripture that Jesus had to rise from the dead.) Then the disciples went back to where they were staying.

Now Mary stood outside the tomb crying. As she wept, she bent over to look into the tomb and saw two angels in white, seated where Jesus’ body had been, one at the head and the other at the foot.

They asked her, “Woman, why are you crying?”

“They have taken my Lord away,” she said, “and I don’t know where they have put him.” At this, she turned around and saw Jesus standing there, but she did not realize that it was Jesus.

He asked her, “Woman, why are you crying? Who is it you are looking for?”

Thinking he was the gardener, she said, “Sir, if you have carried him away, tell me where you have put him, and I will get him.”

Jesus said to her, “Mary.”

She turned toward him and cried out in Aramaic, “Rabboni!”(which means “Teacher”).

Jesus said, “Do not hold on to me, for I have not yet ascended to the Father. Go instead to my brothers and tell them, ‘I am ascending to my Father and your Father, to my God and your God.’”

Mary Magdalene went to the disciples with the news: “I have seen the Lord!” And she told them that he had said these things to her.

John 20:1-18

Mary Magdalene was the first evangelist, which means proclaimer of what in her case she was a witness to. She was the first of many eyewitnesses who saw Jesus after his resurrection.

It’s interesting that the Lord appeared to her and angels proclaimed Jesus’s resurrection to the women before Jesus appeared to the Eleven. This would surely later come across to the Eleven as a rebuke, since they initially did not accept the women’s witness, which in that day was not considered as credible as men’s testimony.

It is also interesting that Jesus in his resurrection state is not immediately recognized by those who knew him. There is at least something different in his appearance. But at a certain point, he is recognized, or his identity acknowledged. It’s hard to know what precisely to make of that except to say that with the resurrection the old has gone and the new has come, not by the old being obliterated, but by the old becoming new. There is a change in us who by faith have entered into the promise of Christ’s resurrection, beginning now in this life. As we look forward to the final change to come, when the world and all creation is included in Christ’s resurrection in the new creation.

We live in the beginning of that new day now, in and through Jesus and his death and resurrection.

continuing on (part umpteen)

Life oftentimes seems more than less a continued exercise of putting one foot in front of the other, and plodding on in largely the same path we have grown accustomed to. New paths may come, and there are variations along the way, but life goes on, and as time goes on, hopefully we learn to navigate it better.

For me, certain basic commitments are in place, the first and foremost being faith in God through faith in Christ practiced most basically in the reading of scripture and prayer, and common life with God’s people in the church, which includes the ministry of the word and sacraments.

Of course life has the tendency to throw us plenty of curveballs along the way. And a big part of coninuing on is learning how to negotiate such circumstances better. I often think on balance that life doesn’t get any easier as time goes on, some aspects perhaps easier, and others more difficult, along with unexpected challenges. So it’s important for us to learn how to learn to rest, be well and do well, in continuing on, hopefully by God’s grace to the very end. God’s grace in Jesus will always be present and there for us. We must take hold of that, and remain in it.

I have witnessed and read of how so many don’t live the latter part of their lives all that well, how life seems to be crashing in on them at the end, and their faith seems to be lagging, or not effective in helping them maintain their earlier witness. Change is hard, surely some change especially so.

Hopefully by God’s grace, which means God’s undeserved (unmerited by us) favor, and unfailing love, we can do well no matter what, to the very end.

It is good to be able to step back a bit from the routine of life, and try to see the big picture, and above all, simply come to God to listen and reflect. So that more of God might be in our footsteps, in our lives, more of God’s grace in and through Jesus. Together with others in Jesus and as a witness of the one good news in him for the world.

in the face of uncertainty

We’re looking toward the end of 2016 to the beginning of a new year as we mark our calendars, and one thing is for sure: this past year was filled with surprise, and we look ahead to what might seem to be an abyss of uncertainty. Of course while true on a national, international level, this certainly is a fact of our lives, as well. By and large we might be able to predict accurately much of what might take place in the year to come in our family and personal lives. But you never know, and the older one gets, the more one is aware just how much we don’t know, and how life can radically change in a moment, or be altered over time due to some new development.

We need all the more, then, to remain in the one certainty that will go on, after everything, including all of life, has come and gone. That one certainty is the gospel, the good news of God’s grace and kingdom come in Jesus. After it’s all said and done, that will stand, and it will stand alone. Of course in that reality, all things will be in their proper place, and will come to life in the new creation in Jesus, to be in the place in which they were created to be.

This being the case, we should be all the more prayerful, and try to see everything, including all the inevitable change to come, good and bad, in light of the one constant which both remains, and somehow factors into it all. The gospel does bring the needed change, first in ourselves, and then hopefully in the world around us, the gospel itself always being the agent and power of that change, “the power of God for the salvation of all who believe” (Romans 1:16), as well as bringing us into that dynamic for others.

The more we are focused and given to the one thing which will not change, the better we will be enabled along with others to navigate the inevitable changes which will come, in and through Jesus.

listening well, speaking less

My dear brothers and sisters, take note of this: Everyone should be quick to listen, slow to speak and slow to become angry, because human anger does not produce the righteousness that God desires.

James 1

If there’s one problem which I think affects us all, it’s the tendency for us to speak more and listen less, to speak without listening, and to go on and on. This seems endemic in our culture, and I think both conservatives and progressives share in the guilt.

A big part of listening is to simply listen well, which sometimes will require questions, and then after that, silence and time, so that we can process what has been said. At the same time this vital need to listen does not mean that there’s never a time to speak. We can’t be held hostage because we lack the certainty of God on a given subject. We have to make the best judgments we can, then proceed. But part of doing so is to learn to listen well.

Part of good listening in our culture is the gathering of information. Reading books can be especially good, but reading online might benefit us on a number of matters just as much. And while we’re doing so, we need to stay in scripture and keep reading and praying. And do so in fellowship with other believers. This can help us to hear better and discern what is best. We certainly need to be open to changing our views. Good listening involves gathering knowledge which may help us better put the pieces together in understanding life, and specifically certain matters in life.

While we’re to be slow to speak, that doesn’t mean that we don’t speak at all. And when we do speak, less is often more. If we always have a word to say on everything, chances are we’re not listening well, if at all. But a word from careful listening which is well thought out can be a help to us and to each other. Something we need much more of today.

what led to this (the moral relativism, etc., of our day)?

It’s common in the United States to hear about how the bottom dropped out in cutlure in the 1960s, “the Psychedelic 60s” when all became relative. And the 1920s, “the Roaring 20s” are compared to it, the United States temporarily pulled out of that moral ditch by the Great Depression and World War 2. People wish for the good old, “innocent” days of the 1950s.

We might wish it was as simple as all of that. Surely the seeds of what happened were planted in the American soil long before either the 1960s or the 1920s, for that matter. At least we might imagine that Post-Modernism was a reaction to the real problems of Modernism, and romanticism was a reaction to rationalism. And on top of that, we always have the serpent of the garden saying, “Did God really say?” (Genesis 3)

I would like to point a finger toward what is commonly called a cultural Christianity, which passed for the real thing. A time when nearly everyone went to church. And when people more or less understood and could express or at least would acknowledge as truth, basics of the gospel: that the Ten Commandments are a basis for understanding right and wrong, that we are all sinners, that Christ died for our sins.

Of course that’s good, to acknowledge and even take for granted certain truth, what we can call, moral foundations, and even spiritual foundations along with that. What undermined that is the passing for Christianity of a cultural version which was a far cry from the vision presented in the Final, New Testament. While at the same time granting full well that churches right from the start have always experienced messiness and difficulty. And granted, there was plenty of good in the days before moral relativism became more or less the rule of the day in the universities.

The difference is most simply understood, I think, in that what happened in the paradigm shift, was in part simply another different form of the work of the world, the flesh, and the devil. Before we had slavery, not to mention other forms of evil and violence. Change was needed. And the fact of the matter is that we have witnessed the fall and destruction of one idol of humanity after another.

Like so many matters, it is all more complicated than this. One needs to remember the letters to the seven churches in Revelation (2-3) when considering the decline of the church in the west, including America, now.

It is good to think and pray about what has happened and the result. The world has come crashing in upon us, which again for the nation of America is not at all anything new. We are a nation of immigrants. And the field of the world is now right in our neighborhoods. We no longer have the “safe” neighborhoods of the past, when pretty much all the same folks lived in the same neighborhoods, which of course itself is far from innocent and complete good.

All of this to say that rather than the empty, and actually mistaken cry for the good, old days (as Ecclesiastes points out to us), we need to accept where we’re at now with all of the good and bad in that. Nothing new, but just a different form today of challenges and opportunities, advantages and disadvantages we might say.

We don’t do ourselves or anyone else a favor to want to go back to some mythical past, as if there was once some golden age which with insight and effort we could find and make viable again. Life simply doesn’t work that way.

What we in Jesus need to return to again and again is the gospel itself and how that is worked out in and through us in the churches, whatever church tradition we may be. We need to become more and more grounded in that, and in nothing less than that. While at the same time appreciating and praying for the good of the nation of which we are a part.

Life is dynamic and fluid, not static and set. And that’s good, because we believe that Jesus somehow even now is Lord over all, somehow the church being in that reality (Ephesians 1). God being at work in the world by the Spirit, but all of this either directly through or in relation to the gospel, the good news in Jesus. A good news which is always changing us more and more into conformity to God’s will in Jesus, and meant ultimately to change the world.