Woe to you who desire the day of the LORD!
Why do you want the day of the LORD?
It is darkness, not light,
as if someone fled from a lion
and was met by a bear
or went into the house and rested a hand against the wall
and was bitten by a snake.
Is not the day of the LORD darkness, not light,
and gloom with no brightness in it?
I hate, I despise your festivals,
and I take no delight in your solemn assemblies.
Even though you offer me your burnt offerings and grain offerings,
I will not accept them,
and the offerings of well-being of your fatted animals
I will not look upon.
Take away from me the noise of your songs;
I will not listen to the melody of your harps.
But let justice roll down like water
and righteousness like an ever-flowing stream.
Trying to see the big picture, things as they really are will require both an openness and sustained effort on our part. Amos is a prophet who certainly saw, something inherent within prophets, earlier called seers, receiving a vision from God. And often that vision had everything to do with the times in which they lived, seeing the current situation in light of God’s revealed will, eventually in light of the kingdom of God which was and is meant to bring flourishing to all of humanity, to all of creation.
Amos’s words, indeed his calling was not an easy one, certainly true of all the Hebrew prophets. Dr. Martin Luther King, Jr. echoed Amos’s words in the most difficult task he undertook of seeking racial justice, equality, and reconciliation. King’s passion was rooted in the gospel, the good news of Christ, and the vision cast through that, calling America to the best in its tradition, though it’s not certain that the US Constitution advocated for individual liberty for all, but that’s another topic, and well beyond what I could address (interesting article on this). But after decades and decades, not to mention centuries of wrongdoing to the Africans enslaved in America, the United States went through the upheaval it did hitting against the climax of the Civil War. Yet not ending with that as more was in the works given that much was not healed and made right. True to a significant extent right up to the present day, in fact becoming most evident in recent times.
There’s no question that just like during Amos’s time, we are up against what seems to be intractable forces, or to try to make it clearer, it seems like the fallout is here, that we are going through a perfect storm as it were, that the result of our ways (I include myself in that, too) has pressed in on us. That people on both sides have had enough. During Amos’s time the poor and oppressed could do little. During our time there is both the sense in which they think they can do more, but those who give up are often tempted to despair with a few giving into violence. And those whites who feel their lives are needlessly threatened by all of this, a few of them are ready for violence as well.
Both Amos and Dr. Martin Luther King’s call is entirely different. It is about stepping back and trying to see the big picture both in terms of what actually is, and what God would have be. That comes through being in scripture (Hebrew scripture and the New Testament- considering the Apocrypha with that) and prayer. And doing so in community, but all of this with an eye to try to see the current reality. Listening to everyone, especially those who are marginalized or feel that way. The poor, the stranger, and in this time where I live, first of all the people of color beginning with African Americans and the indigenous, and along with them all others: refugees, Muslims, Chinese, etc.
Unless we do this, we’re not actually seeing as either the prophets or Jesus saw. With the goal of acting in the love of God which Jesus brought with the willingness to suffer in love and out of that same love, for others. Knowing that the good news in Jesus is one of reconciliation of all, involving working through everything that means. In and through Jesus.