realizing and accepting our limitations

Therefore, to keep me from being too elated, a thorn was given me in the flesh, a messenger of Satan to torment me, to keep me from being too elated. Three times I appealed to the Lord about this, that it would leave me, but he said to me, “My grace is sufficient for you, for power is made perfect in weakness.”

2 Corinthians 12:7b-9a

As a father has compassion for his children,
so the Lord has compassion for those who fear him.
For he knows how we were made;
he remembers that we are dust.

Psalm 103:13-14

I think it’s vitally important for us to accept our human limitations, as well as the limitations we have as individuals. And to look at reality in the face, and not try to escape it, or pretend that it doesn’t exist.

Yes, we hurt. We’re impacted by weaknesses that we’re trying to overcome by faith, but we often slip back. We also have not arrived in this life so that we don’t sin, but because of God’s grace, we confess our sins, repent, and seek to find God’s way for us in Christ.

I think the older we get, the more we realize that we need each other. We’re all in this together. And as we get older we realize that our time is drawing near, as the days, weeks, months, years, and even decades simply escape us. Soon it will all be over. That underscores our complete dependence on God, who gave us life, new life in Christ, and on whom we depend for resurrection beyond this life.

But back to now. We are limited, frail, often weary and worn human beings. With many disappointments along the way, indeed some perhaps serious regrets. Made of clay, yet in God’s image. God in Jesus joining us in that. Never forgotten and continually loved in this life by the God who made and is remaking us. Yes, even while we groan and are sorrowful and struggle even in our faith at times. In and through Jesus.

accept darkness (the needed darkness before the light)

A Psalm. A Song at the dedication of the temple. Of David.

I will extol you, O Lord, for you have drawn me up,
and did not let my foes rejoice over me.
Lord my God, I cried to you for help,
and you have healed me.
Lord, you brought up my soul from Sheol,
restored me to life from among those gone down to the Pit.

Sing praises to the Lord, O you his faithful ones,
and give thanks to his holy name.
For his anger is but for a moment;
his favor is for a lifetime.
Weeping may linger for the night,
but joy comes with the morning.

As for me, I said in my prosperity,
“I shall never be moved.”
By your favor, O Lord,
you had established me as a strong mountain;
you hid your face;
I was dismayed.

To you, O Lord, I cried,
and to the Lord I made supplication:
“What profit is there in my death,
if I go down to the Pit?
Will the dust praise you?
Will it tell of your faithfulness?
Hear, O Lord, and be gracious to me!
Lord, be my helper!”

You have turned my mourning into dancing;
you have taken off my sackcloth
and clothed me with joy,
so that my soul may praise you and not be silent.
Lord my God, I will give thanks to you forever.

Psalm 30

There is one thing none of us like, what’s called “the dark night of the soul,” when any sense of God and of spiritual insight is gone. When it seems like we’re on our own.

Seasons of darkness vary. Sometimes we feel like we’ve taken a battering from the spiritual enemy if we’ve been taken for another ride in their deception, having failed to resist that. Or it might be over some sort of struggle we’re having in our attitudes, or in overcoming sin, maybe something which has plagued us, even an addiction, whatever it might be. There are times too when we really can’t put our finger on it. Maybe we’ve drifted, unbeknownst to us, but for whatever reason we feel dry and lost.

Seasons of darkness, even of dryness we can and should see as opportunities to seek God and hopefully find God in something of a new and fresh way, breaking through into our lives in some ways God hasn’t before. Maybe times for needed confession of sin and repentance (James 4). And such times can serve to confirm our faith rather than unsettle it. If we only hold on and look to God and not give up.

When the light does start breaking in, because by and by it will, we need to accept that. Be thankful and live in that gentle light of God. Realizing the next time darkness come settling in on us, that light will eventually come.

All of this for our good. In and through Jesus.

better days are coming

“‘The days are coming,’ declares the Lord, ‘when I will fulfill the good promise I made to the people of Israel and Judah.

“‘In those days and at that time
I will make a righteous Branch sprout from David’s line;
he will do what is just and right in the land.
In those days Judah will be saved
and Jerusalem will live in safety.
This is the name by which it[c] will be called:
The Lord Our Righteous Savior.’

Jeremiah 33:14-16

One of my favorite pastors used to say, “The best is yet to come!” And that’s true in God’s world. In the world in which we live, which in the end is also God’s world we see trouble piled on trouble, no end of it. If it isn’t one thing it’s another and another and then the next problem. There’s always something. And it’s not just problems we might solve, but issues far beyond us. And we can thank only ourselves collectively as well as individually for much of the mess we’re in.

But God’s promise in Jesus is that better days are coming. God can’t wait to forgive and pour out God’s love on us. This does require repentance of sins, of our own foolish ways. All we have to be is honest to God, to others. God will take care of everything in the end. In the meantime God helps us, setting us on a course to be a part of solution the world needs, nothing short of God’s kingdom and that kingdom come in Jesus.

But we can take solace and even find relief with the thought that good days are ahead. That the problem or problems, troubles and trials which weigh in on us will someday be a thing of the past. It will all be gone. This can help us in the present, not to ignore hard reality, but not be suffocated in it, either. God will help us now as we look forward to the day when it will all be gone. In and through Jesus.

an important priority for us

News of this reached the church in Jerusalem, and they sent Barnabas to Antioch. When he arrived and saw what the grace of God had done, he was glad and encouraged them all to remain true to the Lord with all their hearts. He was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Acts 11:22-24

I myself am convinced, my brothers and sisters, that you yourselves are full of goodness, filled with knowledge and competent to instruct one another.

Romans 15:14

Goodness is inherent in God. God is good as we read over and over again in the psalms. And humans are made in God’s image. What goodness resides in humans is indeed fragile and broken, but existent due to this special work of creation and relationship to their Creator.

Goodness takes on new meaning for followers of Christ. Our goodness is tied to Christ, Christ’s goodness, and God’s goodness given to us through Christ. The Spirit has changed us from people whose goodness is present but mixed with much that is not good into people who have the same kind of goodness as Christ: intent on loving God and loving others as ourselves. And that demonstrated in good works.

It is a gift from God, a part of who we are meant to be as humans, and who we actually are in Christ. That doesn’t mean that there still might be a number of things about us that are not good because that will surely be the case. But goodness should be the dominant desire and drive in us, helping us to confess and renounce and repent of all that is not good.

Ironically the enemy can play on this strength causing us to have unrealistic expectations. We should want pure good in every situation, at the same time realizing that only God can help all the good we desire be realized.

We in Christ and as Christ followers are made good by the Spirit. God’s children with something of the heart of God. In and through Jesus.

keeping close accounts

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

It is so important to keep a close account in our walk with God in Christ before others. There is no doubt that we sin along the way in thoughts and attitudes, sometimes in words and actions. Hopefully as we go along and grow the latter will become less and less, that God would grant us more and more the wisdom to avoid such. But at times we will. And definitely we will fall into less than godly, loving thoughts and attitudes.

We need sensitivity before God, before the light of God to recognize our darkness, what is wrong. Then we need to confess such to God and if need be to anyone we’ve offended.

Thankfully God has made provision for us and for the world in Christ. Our sins are taken care of in Christ, through his atoning work. Again, all we have to do is acknowledge them along the way. Even as seek not to sin, just as John tells us in the passage above. In and through Jesus.

one of the devil’s many but most effective lies

Soak me in your laundry and I’ll come out clean,
scrub me and I’ll have a snow-white life.
Tune me in to foot-tapping songs,
set these once-broken bones to dancing.
Don’t look too close for blemishes,
give me a clean bill of health.
God, make a fresh start in me,
shape a Genesis week from the chaos of my life.
Don’t throw me out with the trash,
or fail to breathe holiness in me.
Bring me back from gray exile,
put a fresh wind in my sails!
Give me a job teaching rebels your ways
so the lost can find their way home.
Commute my death sentence, God, my salvation God,
and I’ll sing anthems to your life-giving ways.
Unbutton my lips, dear God;
I’ll let loose with your praise.

Psalm 51:7-15; MSG

I don’t know why this is not included online, but this is Eugene Peterson’s rendering in The Message Bible of the ascription given to the psalm, part of the inspired text or not, but certainly steeped in tradition: “A DAVID PSALM, AFTER HE WAS CONFRONTED BY NATHAN ABOUT THE AFFAIR WITH BATHSHEBA.” This may well have been written by David during that time (2  Samuel 11-12). Whatever the case, the psalm itself lends its voice to whoever and whatever. It is general enough, that it includes all who have sinned grievously in big ways, as well as perhaps small yet willful acts which also need repentance and God’s cleansing, saving work.

One of the devil’s big lies, which we need to learn to recognize and reject is the lie that certain sins put people beyond the pale of usefulness to God. I know when a pastor falls there is disagreement as to whether after repentance and time for restoration he or she can be reinstated to their pastoral position. I tend to think so myself, but that’s not specifically what we’re dealing with here. There’s no doubt that such sins can haunt the one who is guilty as is evident in Psalm 51 itself, and that there will be fallout or consequences from it, as we see in the case of David (see 2 Samuel 13-15, also 12:10-14).

But we need to get rid of the notion and again outright lie for sure that such a person can no longer be useful in God’s service in love to others. I know this is old covenant, but David himself was not stripped of his position as king, nor of honor as we see Jesus himself called “the son of David” as not just a fact, but as likely an honorific title. How much more in the new covenant can such a one be restored?! I think of this passage about an erring sinner in the church:

Now, regarding the one who started all this—the person in question who caused all this pain—I want you to know that I am not the one injured in this as much as, with a few exceptions, all of you. So I don’t want to come down too hard. What the majority of you agreed to as punishment is punishment enough. Now is the time to forgive this man and help him back on his feet. If all you do is pour on the guilt, you could very well drown him in it. My counsel now is to pour on the love.

The focus of my letter wasn’t on punishing the offender but on getting you to take responsibility for the health of the church. So if you forgive him, I forgive him. Don’t think I’m carrying around a list of personal grudges. The fact is that I’m joining in with your forgiveness, as Christ is with us, guiding us. After all, we don’t want to unwittingly give Satan an opening for yet more mischief—we’re not oblivious to his sly ways!

2 Corinthians 2:5-11; MSG

We need to get rid of the notion, yes the lie, once for all that when a person sins bigtime there’s nothing left for them, except forgiveness of their sin when they confess it. Surely they should live in deep humility the rest of their lives. But they also need “to inhabit [others’] forgiveness and God’s forgiveness,” to accept that as a matter of fact and reality.

This truth must never be abused to mean that I can do what I please, even though it’s sinful, knowing that in the end full restoration will happen. That is both dangerous to the person doing it, who may in fact not see fit to repent, not to mention the damage that occurs. We can’t have both our way and God’s way. At the same time, we also must not set aside God’s amazing grace for all sinners, including those who have abused this truth, who return to him in genuine repentance, not just sorry about the consequences of their sin, but that they sinned against God and against others.

In and through Jesus.

a meditation for Ash Wednesday: Luke 18:9-14

To some who were confident of their own righteousness and looked down on everyone else, Jesus told this parable: “Two men went up to the temple to pray, one a Pharisee and the other a tax collector. The Pharisee stood by himself and prayed: ‘God, I thank you that I am not like other people—robbers, evildoers, adulterers—or even like this tax collector. I fast twice a week and give a tenth of all I get.’

“But the tax collector stood at a distance. He would not even look up to heaven, but beat his breast and said, ‘God, have mercy on me, a sinner.’

“I tell you that this man, rather than the other, went home justified before God. For all those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

Luke 18:9-14

He told his next story to some who were complacently pleased with themselves over their moral performance and looked down their noses at the common people: “Two men went up to the Temple to pray, one a Pharisee, the other a tax man. The Pharisee posed and prayed like this: ‘Oh, God, I thank you that I am not like other people—robbers, crooks, adulterers, or, heaven forbid, like this tax man. I fast twice a week and tithe on all my income.’

“Meanwhile the tax man, slumped in the shadows, his face in his hands, not daring to look up, said, ‘God, give mercy. Forgive me, a sinner.’”

Jesus commented, “This tax man, not the other, went home made right with God. If you walk around with your nose in the air, you’re going to end up flat on your face, but if you’re content to be simply yourself, you will become more than yourself.”

Luke 18:9-14; MSG

On this Ash Wednesday, as we enter into Lent, it is indeed a season of reflection and preparation. An important aspect of it is the acknowledgement and confession of our own sins. And of how we fall short of God’s perfection and will. We should never think we have a leg up on others. Yes, some sins are more devastating than other sins; we can’t escape that reality. At the same time, we too sin, and are sinners in that sense. We’re no longer sinners as before, as those declared and made righteous in Christ, so that we’re on a new path, the path of righteousness (Psalm 23). Yet we still have sin and sin (1 John 1).

It is particularly important during this time when some may think they’re better than others given what’s happening in our nation. We need to face the fact of our own complicity. Even the sin of simply not being present, of excusing one’s self, or not making the effort to understand what’s wrong, and how it affects actual people, including possibly some of our neighbors.

The point is that we need to accept that we too are in need of ongoing forgiveness, and a deeper repentance, which gets right to the heart of our own need, as well as the need around us.

This is not something we beat ourselves with again and again. But in a sense it’s where we live and is actually for our good. In the process we’ll more and more come to find the special place God has for us. In God’s love for all. In and through Jesus.

what John, “the elder” and beloved apostle of our Lord might say to us now from 1 John 1:5-2:2

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

1 John 1:5-2:2; MSG

My guess is that if John were here today with us, he might say something along the lines of why it’s essential that we walk in God’s light in Christ and see all other light as darkness. Where do we get our life from? Do we get it solely from Christ, or do we see something else as a necessary part of that light, or included in it?

We need to see everything, try to look at anything in the light of God in Christ. Therefore we view with a critical, by which I mean discerning eye all that is happening, noting what on the surface is good and what is not.

The only criterion by which we live is God’s light in Christ. We think and act and are accountable from that basis, and none other. Any divergence from it is considered a sin that needs to be confessed. And we in Jesus are in this together.

Just touching on what John might say to us today from this passage. I don’t think he would simply teach it as it is, and let it go at that. A good pastor takes note of the times, and seeks to guide the flock accordingly. In and through Jesus.

if John “the elder,” the beloved apostle were here today: 1 John 1:5-2:2

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

1 John 1:5-2:2; MSG

John here is talking about the light believers in Christ are to be living in, in contrast to the darkness. It’s the light of God no less, the God who is light. Our walk in this world is to be in that light and in nothing else. C.S. Lewis pointed out, in that light we see everything else much clearer and for what it truly is.  Anything other than that light is darkness. It doesn’t matter what it is, if that’s the “light” we’re living in, it’s actually darkness. And we’re sinning.

Yes, we maybe are no longer called “sinners” or “unrighteous” in Scripture, in fact we’re called “saints” or “holy people.” But this passage makes it clear that we still need a Savior. We still have sin, what I just heard a pastor call “sin sickness” in our lives which needs to be healed, or taken care of by God, not only legally, but fully.

We’re called to simply acknowledge our sins, ongoing, something which we’re to practice in our lives. At the same time John wants to help us to not actually commit the sin we would inevitably stumble into, left to ourselves. It’s a matter of walking in the light, in the light of the God who is light.

In this blessing we have a shared life, fellowship with one another as the blood of Jesus through his sacrificial death on the cross continues to cleanse us from all sin. When we do sin, as we confess it to God and when need be to those we’ve sinned against, that sacrifice of Christ takes care of it.

This is the reality in Jesus in which believers are called to live. To understand more fully what John is telling us here, we need to read the rest of the letter. But for the moment we’re let in on this marvelous reality for all of us in our individual lives and together. In and through Jesus.

no toleration for what’s wrong in ourselves

I will fulfill my vows to the Lord
in the presence of all his people….
I will fulfill my vows to the Lord
in the presence of all his people.

Psalm 116:14,18

“Life is hard.” Something my mother used to say, though she didn’t complain, and was indeed a hard worker. It is. Life is so full of challenges. And it doesn’t get easier as one gets older, although hopefully there’s more knowledge, wisdom and maturity so that one can handle the difficulties better.

The psalmist speaks of vows made to God, and how they would fulfill them in the presence of God’s people, that is in life, which for them at that time would likely involve offering the animal or other sacrifices required at the festivals in Jerusalem along with whatever extra they might do there.

For us today it seems to me to be a matter of living out our baptism into Christ, just as Romans 6 points out. So for me that means I need to put an end to all that is not in line with that. And right now it’s about struggling to accept the challenges, all of them together. And quit being down in the mouth about myself. Or any other wrong attitude.

We won’t arrive to any sinless perfection in this life. But we aren’t to excuse sin, either. We must go on confessing our sins to God, walk in the light as Christ is in the light (1 John 1-2). And simply not tolerate what we know is wrong. Toleration for sin in ourselves is not a virtue.

As we go on in real life in and through Jesus.

I love the Lord, for he heard my voice;
he heard my cry for mercy.
Because he turned his ear to me,
I will call on him as long as I live.

The cords of death entangled me,
the anguish of the grave came over me;
I was overcome by distress and sorrow.
Then I called on the name of the Lord:
Lord, save me!”

The Lord is gracious and righteous;
our God is full of compassion.
The Lord protects the unwary;
when I was brought low, he saved me.

Return to your rest, my soul,
for the Lord has been good to you.

For you, Lord, have delivered me from death,
my eyes from tears,
my feet from stumbling,
that I may walk before the Lord
in the land of the living.

I trusted in the Lord when I said,
“I am greatly afflicted”;
in my alarm I said,
“Everyone is a liar.”

What shall I return to the Lord
for all his goodness to me?

I will lift up the cup of salvation
and call on the name of the Lord.
I will fulfill my vows to the Lord
in the presence of all his people.

Precious in the sight of the Lord
is the death of his faithful servants.
Truly I am your servant, Lord;
I serve you just as my mother did;
you have freed me from my chains.

I will sacrifice a thank offering to you
and call on the name of the Lord.
I will fulfill my vows to the Lord
in the presence of all his people,
in the courts of the house of the Lord
in your midst, Jerusalem.

Praise the Lord.