worldliness or transformation

Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:2

From this passage of Scripture, it seems like we’re either conformed to this world, or transformed by the renewing of our minds. There’s nothing in between.

There’s myriads of ways to be conformed to this world, actually no end to it. Anything apart from God’s will is of this world, meaning a world system set as a substitute for God. I wish it was as simple as that. Something of God’s will can break through into the world, but by and large sin is like a gravitational pull, which eventually seems to win out. Not to say good isn’t found. But goodness only flourishes in the transformation spoken of here.

We need nothing less than the renewing of our minds. Unless we are receiving that, then in one way or another we’re being conformed “to the pattern of this world.” The world again is happy to get along as well as it can apart from God and God’s will. We shouldn’t expect much better, except where the light and truth in Jesus make a difference through God’s believing, faithful people. Who themselves are being transformed to know that “good, pleasing and perfect will.” In and through Jesus.

 

worldly thinking

Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is—his good, pleasing and perfect will.

Romans 12:1-2

When we convert to Christ, we are under a new rule, and with that comes a new orientation to life. We can no longer see anything the same way we did before. However with that new reality comes the ongoing necessity to continue to change in that difference, or else drift back into the thinking we had before our conversion. There’s nothing in between. We’re either on course, or we’re drifting; we’re either conforming to the pattern of this world, or we’re being transformed by the renewing of our minds.

We should be aware of this in light of everything: family, business, politics, whatever. Anything and everything is under Christ’s rule for us. That has to make all the difference in how we look at everything, or it will make no difference at all. In and through Jesus.

 

 

being willing to take second fiddle and serve

A dispute also arose among them as to which of them was considered to be greatest. Jesus said to them, “The kings of the Gentiles lord it over them; and those who exercise authority over them call themselves Benefactors. But you are not to be like that. Instead, the greatest among you should be like the youngest, and the one who rules like the one who serves. For who is greater, the one who is at the table or the one who serves? Is it not the one who is at the table? But I am among you as one who serves. You are those who have stood by me in my trials. And I confer on you a kingdom, just as my Father conferred one on me, so that you may eat and drink at my table in my kingdom and sit on thrones, judging the twelve tribes of Israel.

Luke 22

I have never seen this connection before, and I like how the NIV in its paragraph divisions, brings all of this together in one paragraph. During the Last Supper, of all places, after Jesus told them that one of them was about to betray him, they began to argue with each other over which of them was considered to be greatest.

Jesus pointed to himself as the one who took the place assigned to servants; the more important, or considered greater people, sitting at the tables, being served. But that, because they had stood by him in his trials, he would give them a kingdom in which they’ll sit down and eat and drink, as well as sit on thrones, judging the twelve tribes of Israel.

The ways of the world easily rub off on us. We need to take care that we neither lord it over others, or expect them to serve us. Instead we need to appeal to them, and serve them. We especially need to be sensitive to those who have been hurt, and who might easily misunderstand our actions and words. But we also need to be open to the need for rough edges to be taken off of us.

I’m afraid that the world sometimes rubs off more on us, than our way in Christ rubbing off on the people of the world. We end up imitating what we admire. We need to learn to see the beauty of Jesus, and come to value that. And then see everything else in that light. Certainly that’s the way of humility and service. And in God’s grace by the Spirit, Jesus himself can live in us and help us. In fact, because of that, we can become more like him.

That is the key, but at the same time we need to be aware, and when need be repent and become like the little children of the Father in the kingdom, loving and serving each other, and the world, in God’s love, in and through Jesus.

we are in process on a journey

Many bumper stickers I don’t care for, including the one we sometimes used to see, “Christians aren’t perfect, just forgiven,” or something to that effect. While it did communicate something important, it seemed to let Christians off the hook for behaving less than well. The wonderful writer and teacher Dallas Willard used to call it “bar code Christianity,” when people somehow thought their profession of faith to get to heaven was enough, with little or no life corresponding.

There is no doubt that it is by grace that we are saved through faith, and not be our works, so that no one can boast. But that passage goes on to say practically the key of that thought. We are God’s handiwork, created in Christ Jesus to do good works, which he has planned for us (Ephesians 2:8-10).

Faith in Christ, in the gospel gives us assurance of eternal life, for sure. And our sins: past, present and future are taken care of. But it also puts us on a journey in a totally new direction. Faith in scripture is always submissive, and involves repentance. That involves a lifelong renunciation of the world, the flesh, and the devil, and instead, often against the grain of even ourselves, following the Lord through thick and thin, no matter what.

We are essentially those in process. We in Jesus never arrive in this life, but we are on a journey. There is a pursuit that keeps us going, even hungry. The completion of everything is promised only at our Lord’s return. Being in Christ, found by God and finding him, means we are on an entirely new pursuit. One aspect of that Paul describes in his great little letter to the Philippians:

Not that I have already obtained all this, or have already arrived at my goal, but I press on to take hold of that for which Christ Jesus took hold of me. Brothers and sisters, I do not consider myself yet to have taken hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize for which God has called me heavenward in Christ Jesus.

see Philippians 3

This is indeed a growth process. We should be becoming more and more like Jesus, over time. This involves an ongoing renewing of our minds which goes against the grain of conformity to the world (Romans 12:1-2).

And so there’s an ongoing tension in the sense that we are on a journey in which we have not yet arrived. Along the way we might mess up, and we will in some way or another. So that an essential part of it is the ongoing confession of sin, forgiveness and corresponding cleansing. And part of that is the necessity that we walk (or live) in the light, as Jesus is in the light (1 John).

And so we never have a sense in this life of having arrived. Yes, we have those moments, seasons, and times, even if they might seem to be rare, when we especially feel close to God, and when all seems well. But it won’t be long in this life, with the presence of the world, the flesh, and the devil, when we will be put both on the defensive, and the offensive, as we take up the word of truth, scripture and the gospel, and by the Spirit seek to follow on with others in Jesus. Someday the journey will be over, and we will arrive to the fulfillment of all things in Jesus. Until then by grace we press on toward and even in the beauty of our Lord.

more, not less, but also less, not more

Oh, how I love your law!
    I meditate on it all day long.

Psalm 119

Psalm 119 is the great psalm and scripture that one might call, in fact I am nearly sure I read this in connection with the psalm: in praise of God’s word. Of course we refer now to the written word, scripture, the Bible. I find that I need to be in the word more, not less, especially when there is so much on my plate in life, and pressures from various places seem overwhelming. It is often best to focus on one matter at a time, get that done, and then go to the next. In this life it’s never done; there’s always something more pressing us. And the world wants to crash in as well. There’s the tidal wave of US politics and all the controversy and divisiveness surrounding that. And all kinds of other things which can occupy so much of our attention.

I like liturgical churches, myself, where Holy Communion is celebrated every week, and it’s considered more than a symbol. And I read somewhere that instead of thinking one has to be in the word more, that kind of service helps us to be centered in the Lord apart from that, since most people just can’t sustain such a practice. I do think such a service helps keep the gospel front and center, and certainly the public reading of scripture is a big part of those times. And there’s always the danger of hearing, hearing, and hearing more of God’s word, while not sufficiently putting it into practice, as James warns us.

But I need to be lifted beyond my own thoughts, and perspective. And I need to get into the flow of God’s word, so that I can begin to see God’s good, acceptable, and perfect will, even God himself, of course in and through Jesus, and by the Holy Spirit. Reading scripture, and hearing it read (click the icon on the upper right to listen to Psalm 119, which is available in that translation from any scripture).

At the same time though, I also find that I need less, not more. Maybe in a sense that’s true of the word, though I think we both need to read, or hear read large portions of it at a time, and also slowly meditate on it. What I’m referring to now though is simply refusing to be taken into the more that needs to be done, and simply setting aside time to rest. Yes, unplugged. Even to do nothing, nothing at all, except maybe to simply be somewhere. With shoes kicked off, relaxing. Maybe in just hours of silence. Rest, and along with that something other than work, which we enjoy doing.

We need both more and less. A kind of rhythm in life in which actual physical rest is taken seriously so that we practice it. While we seek to remain in God’s word, in scripture. And along with that, in silence before him. Lifted beyond our own thoughts and troubles, and the chaos of this world, into God’s presence and counsel. Hopefully that practice along with the rest going together, in and through Jesus.

the Bible and the world (even the news)

John R. W. Stott wrote what in my lifetime was considered a classic, or at least a must read book for those training for the ministry, entitled, Between Two Worlds: The Challenge of Preaching Today. The idea, written in 1982, is something like for a pastor to be effective in his sermon preparation, he needs to have both a Bible (certainly with necessary helps when preparing the sermon) in hand, and a newspaper. Stott and colleagues used to go to landmark films together, and then discuss their meaning afterward.

I think Stott gets to a most important point. I may want to simply escape the world, and live in some kind of monastic order, thinking that I would actually do the world more good to do so. While there’s a grain of truth in that, there’s also, I think, some error. I live in the real world which has an overwhelming influence over all of us in all sorts of ways, most of which we take for granted, and are hardly even aware of. I think of the Modernist Enlightenment heritage of my own country, the United States. And just one result of that is an entrenched individualism which at best means we each take responsibility, and at worst that we’re not our brother’s keeper. Another strong emphasis coming out of that is the falsity which again has a grain of truth, but with what ends up a poisonous admixture of error, that all the world needs to overcome “evil” is simply knowledge. We need more education, another staple of the Enlightenment.

We don’t live in a vacuum in which it’s just us and God. We live in a real world, with definite issues, which can end up defining or at least impacting individuals and societies. And at the same time, we have a word from God, word meaning written scripture, and preeminently meaning the gospel pointing to God’s final Word, Jesus. That word speaks into our lives, but into them where we live, no less. The word is often called “timeless,” but a better word for it might be timely. It initially spoke into a specific time, place and culture. And it continues to speak to every generation and place. It is the ancient word, to be sure, but at the same time God’s word for the world.

And so we need to be those who major on listening to God through his word. And that word will speak into the world in which we live. Even as it spoke into the world of its original recipients. God’s word in Jesus bringing in God’s grace and kingdom in him, yes right into the world in which we live. Living in “this present evil age” as we look forward to the world to come when Jesus returns and heaven and earth are made one.

Modernist Enlightenment priorities

At the heart of the American experiment, the United States of America, is the influence of the great Modernist Enlightenment which was sweeping the world just prior to the nation’s founding. It was a break from established authority such as the church into the new world of great human achievement. In a sense, it wasn’t new, having come on the shoulders of the Renaissance and not without some impulse from the Protestant Reformation. Although the Reformation itself may have had some, at least backing, from this wave. One can’t include the Reformation as part of Modernism or the Enlightenment, though the world can influence the church for ill, as has been seen beginning in the 19th century with Mainline Protestantism.

The goal of this post is not to talk about the Modernist Enlightenment of which my own knowledge is limited, but to mention some of the basic tenants of it, which I think have infiltrated our thinking and priorities even as Bible believing Christians, quite apart from the people and churches in Mainline Protestantism who practically deny the truth of the Bible itself, and thus the truth of the gospel.

Autonomy is at the heart of a value we’ve imbibed from the world. It is rooted in certain human/humanistic ideals, to be sure, often more or less universally accepted like the rule of some kind of law based on an accepted form of morality, not far afield from the obligations to humanity in the Ten Commandments, which through general revelation can be more or less found in other moral codes of the ancient world.

Autonomy here means an emphasis on the individual, and on freedom, on individual liberty. Every person theoretically is taken seriously within the accepted framework, and has certain rights grounded in what is called natural law. The idea of individual rights is so pervasive in our society, that it has impacted our worldview as Christians, and affects even how we understand and fail to understand the faith.

Jesus’s ethic, and thus the ethic for Christ followers and Christians is grounded in the call to love God with one’s entire being and doing: the call to love one’s neighbor as one’s self. No longer is one operating from merely individual freedom and rights. Instead one’s considerations our shaped by the necessity, indeed imperative to love one’s neighbor as themselves. It is a community consideration, rather than a mere individual one. It’s not about what I want, what I like, or what I choose to do. It’s grounded in God’s will, what God wants, God’s calling- all in Jesus.

So we do well to step back, stop and think about what drives our thinking and corresponding actions. Are we conformed to this world, the spirit of the age, or are we being transformed by the renewing of our minds into the image of God in Jesus? Whatever that difference might look like in civic life is secondary to what it is to be steeped in: the life of the church in making disciples through the gospel. Something we both become and are becoming, as well as being a light in the world to help others into this same life. A life that is about loving God and one’s neighbor, and laying down all of our rights in the way of Jesus.