faith is not sight

For we live by faith, not by sight.

2 Corinthians 5:7

These words from Paul are in the context about living, dying and pleasing the Lord. And a distinction is drawn between seeing and faith. Someday we will see what we can’t see now. That is faith. Faith involves going on when the promise is not yet realized (Hebrews 11:13-16).

This kind of attitude is valued by God. Jesus said that a wicked and adulterous generation seeks a miraculous sign, something they can see. But faith acknowledges that we really can’t see and understand on our own. That our dependence is solely on God, not on ourselves at all. For some reason God seems to want us to live in the dark so that by faith we can push toward the light, it breaking through at times, but the full light of day to come only when Christ returns.

So we press on. Tired. Not getting younger. With trials and questions. But finding even in those things an encouragement to genuine faith, different than seeing. In and through Jesus.

what John, “the elder” and beloved apostle of our Lord might say to us now from 1 John 1:5-2:2

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

1 John 1:5-2:2; MSG

My guess is that if John were here today with us, he might say something along the lines of why it’s essential that we walk in God’s light in Christ and see all other light as darkness. Where do we get our life from? Do we get it solely from Christ, or do we see something else as a necessary part of that light, or included in it?

We need to see everything, try to look at anything in the light of God in Christ. Therefore we view with a critical, by which I mean discerning eye all that is happening, noting what on the surface is good and what is not.

The only criterion by which we live is God’s light in Christ. We think and act and are accountable from that basis, and none other. Any divergence from it is considered a sin that needs to be confessed. And we in Jesus are in this together.

Just touching on what John might say to us today from this passage. I don’t think he would simply teach it as it is, and let it go at that. A good pastor takes note of the times, and seeks to guide the flock accordingly. In and through Jesus.

if John “the elder,” the beloved apostle were here today: 1 John 1:5-2:2

This is the message we have heard from him and declare to you: God is light; in him there is no darkness at all. If we claim to have fellowship with him and yet walk in the darkness, we lie and do not live out the truth. But if we walk in the light, as he is in the light, we have fellowship with one another, and the blood of Jesus, his Son, purifies us from all[b] sin.

If we claim to be without sin, we deceive ourselves and the truth is not in us. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. If we claim we have not sinned, we make him out to be a liar and his word is not in us.

My dear children, I write this to you so that you will not sin. But if anybody does sin, we have an advocate with the Father—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world.

1 John 1:5-2:2

This, in essence, is the message we heard from Christ and are passing on to you: God is light, pure light; there’s not a trace of darkness in him.

If we claim that we experience a shared life with him and continue to stumble around in the dark, we’re obviously lying through our teeth—we’re not living what we claim. But if we walk in the light, God himself being the light, we also experience a shared life with one another, as the sacrificed blood of Jesus, God’s Son, purges all our sin.

If we claim that we’re free of sin, we’re only fooling ourselves. A claim like that is errant nonsense. On the other hand, if we admit our sins—simply come clean about them—he won’t let us down; he’ll be true to himself. He’ll forgive our sins and purge us of all wrongdoing. If we claim that we’ve never sinned, we out-and-out contradict God—make a liar out of him. A claim like that only shows off our ignorance of God.

I write this, dear children, to guide you out of sin. But if anyone does sin, we have a Priest-Friend in the presence of the Father: Jesus Christ, righteous Jesus. When he served as a sacrifice for our sins, he solved the sin problem for good—not only ours, but the whole world’s.

1 John 1:5-2:2; MSG

John here is talking about the light believers in Christ are to be living in, in contrast to the darkness. It’s the light of God no less, the God who is light. Our walk in this world is to be in that light and in nothing else. C.S. Lewis pointed out, in that light we see everything else much clearer and for what it truly is.  Anything other than that light is darkness. It doesn’t matter what it is, if that’s the “light” we’re living in, it’s actually darkness. And we’re sinning.

Yes, we maybe are no longer called “sinners” or “unrighteous” in Scripture, in fact we’re called “saints” or “holy people.” But this passage makes it clear that we still need a Savior. We still have sin, what I just heard a pastor call “sin sickness” in our lives which needs to be healed, or taken care of by God, not only legally, but fully.

We’re called to simply acknowledge our sins, ongoing, something which we’re to practice in our lives. At the same time John wants to help us to not actually commit the sin we would inevitably stumble into, left to ourselves. It’s a matter of walking in the light, in the light of the God who is light.

In this blessing we have a shared life, fellowship with one another as the blood of Jesus through his sacrificial death on the cross continues to cleanse us from all sin. When we do sin, as we confess it to God and when need be to those we’ve sinned against, that sacrifice of Christ takes care of it.

This is the reality in Jesus in which believers are called to live. To understand more fully what John is telling us here, we need to read the rest of the letter. But for the moment we’re let in on this marvelous reality for all of us in our individual lives and together. In and through Jesus.

But…God

Light, space, zest—
that’s God!
So, with him on my side I’m fearless,
afraid of no one and nothing.

When vandal hordes ride down
ready to eat me alive,
Those bullies and toughs
fall flat on their faces.

When besieged,
I’m calm as a baby.
When all hell breaks loose,
I’m collected and cool.

I’m asking God for one thing,
only one thing:
To live with him in his house
my whole life long.
I’ll contemplate his beauty;
I’ll study at his feet.

That’s the only quiet, secure place
in a noisy world,
The perfect getaway,
far from the buzz of traffic.

God holds me head and shoulders
above all who try to pull me down.
I’m headed for his place to offer anthems
that will raise the roof!
Already I’m singing God-songs;
I’m making music to God.

Listen, God, I’m calling at the top of my lungs:
“Be good to me! Answer me!”
When my heart whispered, “Seek God,”
my whole being replied,
“I’m seeking him!”
Don’t hide from me now!

You’ve always been right there for me;
don’t turn your back on me now.
Don’t throw me out, don’t abandon me;
you’ve always kept the door open.
My father and mother walked out and left me,
but God took me in.

Point me down your highway, God;
direct me along a well-lighted street;
show my enemies whose side you’re on.
Don’t throw me to the dogs,
those liars who are out to get me,
filling the air with their threats.

I’m sure now I’ll see God’s goodness
in the exuberant earth.
Stay with God!
Take heart. Don’t quit.
I’ll say it again:
Stay with God.

Psalm 27; MSG

All kinds of things are messed up in the world, a mess. And the main fault of that is us: humankind, as well as our own individual failures. The more you look, the more difficult it looks. That’s where we have to look elsewhere: to God no less.

What I like best about this psalm is the idea of living in God’s house, contemplating God’s beauty, and studying at God’s feet. And that being something daily, not just here and there like vacations. But right along, day after day.

That doesn’t mean that we’re not living in the real world. It does mean that we can face that world, whatever it is we’re up against, and whatever wrong and problems there are, not by ourselves, but with God.

So we need to say in the midst of the darkness and trouble of this world, “But God.” God is present for us in the here and now. To not only help us in seeing us through, but so that we might see God’s good hand in it all, in everything somehow. Righting all the wrongs including those in us, and bringing no less than the light of God’s presence in all its goodness and beauty into this sad and weary world. In and through Jesus.

light breaking in

פ Pe

Your statutes are wonderful;
    therefore I obey them.
The unfolding of your words gives light;
    it gives understanding to the simple.
I open my mouth and pant,
    longing for your commands.
Turn to me and have mercy on me,
    as you always do to those who love your name.
Direct my footsteps according to your word;
    let no sin rule over me.
Redeem me from human oppression,
    that I may obey your precepts.
Make your face shine on your servant
    and teach me your decrees.
Streams of tears flow from my eyes,
    for your law is not obeyed.

Psalm 119:129-136

If there’s anything we need as followers of Christ, it’s the unfolding of God’s words to us. Often we frankly walk around in darkness, knowing where we should turn, but frankly not really getting it. Head knowledge is not bad, but it’s not enough. We need truth that penetrates into the heart, and from that into our lives to change them.

A large part of the faith life is the willingness to continue on in the darkness. God’s light does break through, but there are enough clouds and a few eclipses along the way, that we need to learn to trust even when we can’t see. When we can’t feel, maybe even when we can’t say anything. We can groan to God in lost prayer, the Spirit then helping us (Romans 8:26-27).

When you read the entire psalm, you’ll find that the psalmist is often struggling, feeling threatened, and not really connecting well with God. There’s lots of struggle, and sometimes thoughts that we as Jesus followers should not have. But then you run into this section. It’s like the lid is lifted, and the light comes streaming in.

This is what we long for, what we need. Not just to give us light to understand, but to live. To understand what God wants us to do. With love for God and for our neighbor being at the heart of it. In and through Jesus.

in the not okay

A song. A psalm of the Sons of Korah. For the director of music. According to mahalath leannoth. A maskil of Heman the Ezrahite.

Lord, you are the God who saves me;
day and night I cry out to you.
May my prayer come before you;
turn your ear to my cry.

I am overwhelmed with troubles
and my life draws near to death.
I am counted among those who go down to the pit;
I am like one without strength.
I am set apart with the dead,
like the slain who lie in the grave,
whom you remember no more,
who are cut off from your care.

You have put me in the lowest pit,
in the darkest depths.
Your wrath lies heavily on me;
you have overwhelmed me with all your waves.
You have taken from me my closest friends
and have made me repulsive to them.
I am confined and cannot escape;
my eyes are dim with grief.

I call to you, Lord, every day;
I spread out my hands to you.
Do you show your wonders to the dead?
Do their spirits rise up and praise you?
Is your love declared in the grave,
your faithfulness in Destruction?
Are your wonders known in the place of darkness,
or your righteous deeds in the land of oblivion?

But I cry to you for help, Lord;
in the morning my prayer comes before you.
Why, Lord, do you reject me
and hide your face from me?

From my youth I have suffered and been close to death;
I have borne your terrors and am in despair.
Your wrath has swept over me;
your terrors have destroyed me.
All day long they surround me like a flood;
they have completely engulfed me.
You have taken from me friend and neighbor—
darkness is my closest friend.

Psalm 88

Yes, I believe our salvation is in Christ, and that it’s a grand and glorious salvation. But I distrust teaching or theology which has easy answers, and doesn’t seem to take seriously the struggle and plight we can find ourselves in, even if confined largely to our experience. This is why we can turn again and again to the pages of Scripture. We find it’s for real people, and as we keep going, by faith we’ll come to see that God is just as real. To help us through. But sometimes we do feel alone and overcome. And if I judge correctly through this psalm, that’s okay.

the good’s shepherd’s presence in the midst of danger (or threatening circumstances)

Even though I walk
through the darkest valley,
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

Psalm 23:4

We live in a time of upheaval when people for one reason or another feel threatened. And there’s no seclusion or real safety from the dangers of this world. Darkness threatens us in one way or another, the absence of light.

What is likely pictured here is evil in terms of life threatening enemies (see Psalm 23:5). The rod and the staff comforting the sheep with the awareness that the shepherd is present to protect them (see NET Bible footnotes).

Maybe we’re not faced with actual life threatening enemies. Darkness can still overtake us for many reasons. As Christians we know we’re up “against the powers of this dark world and against the spiritual forces of evil in the heavenly realms” (Ephesians 6:10-20). What is called “the dark night of the soul,” is a part of life. And there can be struggles with mental illness which from what I’ve read can be a choking deep darkness.

Whatever darkness or lack of light we face, we can know by faith and be assured that the good shepherd is present with us. That our experience is not what’s definitive, but God’s promise to us in Jesus. That God in Christ experienced the deepest darkness to help us through our dark places and bring us into his wondrous light.

Life and certain seasons of life can seem threatening, certainly not for the faint of heart. But our dependence is not to be on ourselves and what courage we might be able to muster. But on God, who promises to see us through everything, whatever it is. To the very end. In and through Jesus.

where is our attention turned?

Nowadays with social media we have everything good, bad, and in between at our fingertips. There’s no end to what we can access, and to the time we can waste on things that may not be bad in themselves, but are not the best.

Yes, we have certain hobbies, or interests which usually are perfectly legitimate in themselves. And actually we should enjoy such. But we need to beware lest we lose out on what is most important.

We need to turn our attention to God’s revelation in Christ, and to the Scriptures to see this. Yes, to Scripture, because it, the Bible, is God’s written word pointing us to God’s Word in Jesus.

This will make all the difference. Like as in light and darkness, good and evil, peace and unrest, hope and despair. Trying to grind through another day, or instead trusting in God, depending on him for all the help one needs. And to work one’s way through the difficult places of life. In and through Jesus.

glimmers of light in our darkness

What do workers gain from their toil? I have seen the burden God has laid on the human race. He has made everything beautiful in its time. He has also set eternity in the human heart; yet no one can fathom what God has done from beginning to end. I know that there is nothing better for people than to be happy and to do good while they live. That each of them may eat and drink, and find satisfaction in all their toil—this is the gift of God. I know that everything God does will endure forever; nothing can be added to it and nothing taken from it. God does it so that people will fear him.

Ecclesiastes 3:9-14

Ecclesiastes is a remarkable book and makes a remarkable contribution in the Book. But much of it is hard to really get hold of, and it’s interesting how Bible scholars interpret it differently. It seems to me to speak much truth in the midst of mystery, in the struggle to understand life. It is a reflective and pessimistic view of life, considering human toil and the actual result: how everything comes and goes over and over again.

The idea of God placing eternity, or a sense of the present and future (NRSV), or even darkness as in ignorance (NETNIV footnote) in the human heart, that humans can’t understand what God is up to. That leaves us hanging a bit, but either way life ends up being a mystery. Either darkness, or with a sense of much more, yet not being able to come up with what that is on our own. Ecclesiastes to me seems to echo that last thought, frustration over the seeming randomness and senselessness, indeed meaninglessness of life. But with glimmers of light here and there, even as seen in the above passage. Even the idea that God has placed darkness as in ignorance in the human heart is itself a revelation, and therefore oddly enough, a light.

We have revelation and a sense of so much more, and yet we walk around in darkness. A part of our lives now. Which should help us reach out all the more, maybe even grope, but push and pull all the harder to look to God to live faithfully in his will in and through Jesus.

 

 

 

the cloudy days, the dark nights

There are times when we don’t see clearly enough. That’s because life is experienced. When we feel unsettled, that is when we can become prone to veer off course. Though at times that can be good, since we may not be on the right course. Unfortunately we can have a false light and peace as well, so we can’t live on our feelings. But the experience of our emotions is a part of life, of who we are as humans. One of the reasons that the psalms are so wonderful, since they help us work through our struggles with God.

Oftentimes the psalmist is beset by trouble, sometimes life threatening, or perceived as such. What helps us is to see the process. The psalmist doesn’t deny what they are passing through and experiencing. They question God, or even acknowledge that they feel lost, seemingly are lost. But they also acknowledge their faith in God, in God’s goodness, and in light of God’s might saving acts. And they end up by and by praising him.

That is what I’ve found again and again. Though it really is hard when we’re smack dab in the middle of the storm, or darkness. Or when we go through a long season in which we know the sun is present, but the sky is overcast, sometimes threatening. And the sun hardly if at all ever breaks through. But in time the trouble will pass. Or more precisely, God’s light and the peace that brings will break through. As we experience something of God’s saving work in and through Jesus.

Here’s one of the psalms that illustrate the point made here:

I love the Lord, for he heard my voice;
he heard my cry for mercy.
Because he turned his ear to me,
I will call on him as long as I live.

The cords of death entangled me,
the anguish of the grave came over me;
I was overcome by distress and sorrow.
Then I called on the name of the Lord:
Lord, save me!”

The Lord is gracious and righteous;
our God is full of compassion.
The Lord protects the unwary;
when I was brought low, he saved me.

Return to your rest, my soul,
for the Lord has been good to you.

For you, Lord, have delivered me from death,
my eyes from tears,
my feet from stumbling,
that I may walk before the Lord
in the land of the living.

I trusted in the Lord when I said,
“I am greatly afflicted”;
in my alarm I said,
“Everyone is a liar.”

What shall I return to the Lord
for all his goodness to me?

I will lift up the cup of salvation
and call on the name of the Lord.
I will fulfill my vows to the Lord
in the presence of all his people.

Precious in the sight of the Lord
is the death of his faithful servants.
Truly I am your servant, Lord;
I serve you just as my mother did;
you have freed me from my chains.

I will sacrifice a thank offering to you
and call on the name of the Lord.
I will fulfill my vows to the Lord
in the presence of all his people,
in the courts of the house of the Lord
in your midst, Jerusalem.

Praise the Lord.