the wheels turning slow, more often than not, a good thing, but must be turning

The Council at Jerusalem in Acts 15 is a momentous occasion in the history of the faith, when what is required of God’s people with reference to the coming of Christ and what we now call the old covenant, was nailed down. But it wasn’t something that was just slapped together in a trial and error kind of way in reaction to a problem. And when you think about it, it required some significant time to have the substantial basis for the answer the apostles and elders agreed to.

It was at least eight years after Peter had first proclaimed the message of the gospel to the Roman centurion, Cornelius, and that the Holy Spirit was poured out on the believing Gentiles through hearing the message. During that time Paul’s testimony of how many Gentiles came to faith during his missionary journeys agreed with that. Surely I would think that it didn’t take long for a group of believers, or some leader to insist that circumcision and old covenant requirements remained intact. As a matter of fact, I’m thinking that such was probably taken for granted by much of the early church, comprised entirely of Jewish believers, along with those Gentiles who had converted to Judaism as God-fearers.

On the other hand, as one can see from the text, it was in response to a problem which had arisen, that the council was called in the first place. So that we can surmise that it’s not good to put every problem on the back burner. Or maybe better put, we keep the wheels of deliberation turning, without some hasty reaction, which might have to be taken back, even repented of, later.

The council was called in response to a problem, like councils in the early church that followed and hammered out the teaching of scripture for the church such as Christ’s two natures: fully God, and fully human, along with the Trinity. All in response to teachings in their day which were off the mark.

I think it’s wise to move slow, and with consensus, especially among those who are leaders in the church, in harmony with the Spirit and the entire church. And yet there’s a time to make the critical move and perhaps the pronouncement which comes with it.

This doesn’t mean we should be afraid to act, or speak something into a situation. Maybe God is leading us to, maybe not, but when we have an inkling of that, we would do well to gently, but firmly do so. Yet at the same time, we live with the realization that change takes time, and actually that we’re a part of that. We need the time ourselves, to reflect on our own journey. In the case in Acts, it took Peter some time to come around and then be fully convinced and confirmed in the change. And not without a struggle, even backsliding (see Galatians 2).

God will keep us faithful to the gospel, even when we inevitably misstep along the way in details of how we’re to live it out, and be a witness to it. And it’s a process of growth into that, not something which happens overnight. With the new life in place, we might think we have all we need to do everything. But it’s much wiser to stay the course over time, looking to others, and to the church at large, as we continue in scripture ourselves.

May God give the church wisdom in all of this in whatever days and years remain before Christ’s return.


mature thought

Enthusiasm without knowledge is no good;
    haste makes mistakes.

Proverbs 19:2 (NLT)

One of the mistakes I’ve made along the way over the years is to at times jump to conclusions, or adopt a new way of thinking, or talk about something before I’ve thought it through efficiently enough, which includes carefully weighing the source, along with the thoughts of others. Something may seem either promising or good, but upon further examination and deliberation, it might well fall by the wayside.

We don’t like problems unresolved. We at least want to have a patchwork solution in place. All of this instead of being committed to the hard work of trying to come to a better understanding of the issue. And as another proverb says:

The first to speak in court sounds right—
    until the cross-examination begins.

Proverbs 18:17 (NLT)

We have to learn to wait and weigh things, and in that process, listen to others. Some things won’t matter as much as others, and may require a decision on our part before we really feel well enough prepared. But those are the kind of things where some trial and error are part of the equation. There are other matters that in their nature are too sensitive and consequential for us to experiment with. We will make some mistakes along the way, even in such matters, but we do well to take our time, and then own the degree to which we hold to any proposition. Pointing out what needs to be qualified as for example having an opinion based on the expertise of others.

At any rate, this is one area that I would have done better to follow more closely over the course of my life. Something I’m working on, so that I’ll reflect a more mature thought in days to come with the wisdom God gives us in and through Jesus.

following God’s peace

There are times when we would like to work at resolving issues in a way which seems strongly reasoned and fair. And we are full of words. And actually there might be plenty of truth in what we’re saying.

But if we can look beneath the surface and have some discernment beyond what is obvious, we might find out that there’s more to be thought and said. We need to look for other possibilities as to what is happening and why. At the same time being careful not to put the worst case scenario with reference to ourselves in that case, although being open to any sin of ours which either might be clouding our thoughts (such as pride), or factors into what we’re concerned about.

And above all, we need to seek God’s peace. What might God have us do, as well as not do in the given situation is a good question. Where God’s peace lies, is another important consideration here.

This is all together, since deliberation in search for discernment is ordinarily part of the process that God wants of us as his children, and as such, as those who are responsible and in a certain sense, adults. There are exceptions to the rule when we might not be able to put our finger on why, but we just have the strong sense that God’s peace lies in a certain direction, but not in another.

By God’s peace here, I mean an inner feeling and sense that would be considered mystical. But through Christ by the Spirit, through faith, we can indeed experience this, at times quite strong, at other times, simply present. Ideally it is experienced with others in Jesus. But often enough, it will be experienced only by ourselves. If it’s of God, it should be persistent and prevailing.

This can be especially important at certain junctures of life, when change is in the air, and decisions are being made. We should expect a kind of general peace along the way from God, but I refer here to something stronger to help us either avoid what is wrong, or go in a better direction. In and through Jesus.