during difficult times

ע Ayin

I have done what is righteous and just;
do not leave me to my oppressors.
Ensure your servant’s well-being;
do not let the arrogant oppress me.
My eyes fail, looking for your salvation,
looking for your righteous promise.
Deal with your servant according to your love
and teach me your decrees.
I am your servant; give me discernment
that I may understand your statutes.
It is time for you to act, LORD;
your law is being broken.
Because I love your commands
more than gold, more than pure gold,
and because I consider all your precepts right,
I hate every wrong path.

Psalm 119:121-128

I sometimes hear/read something like all we need to know is that God is love, that love is what it’s all about, and we need nothing more. This passage is one example among many of why we need all of Scripture. I too would like to live in the sense of God’s love for me and for everyone else. But life hits me along the way from many different angles, and there’s no escape from spiritual warfare for us Christians, as much as we would like to avoid it.

The psalmist here certainly doesn’t have it altogether. He/she is at a loss, and feels lost. We’ve all been there when we feel threatened or for some reason or another ill at ease. When we’re simply not resting in God’s unchangeable love for us, or we’re not able to experience that love at the moment.

How the psalmist engages God during such a time for them is helpful for us. We look to God, and we are set on obedience to God come what may. Our faith and commitment is not dependent on our circumstances. At the same time we also realize our complete dependence on God. To give us discernment and yes, to bring deliverance from our struggle. The only path for us. In and through Jesus.

“preach the word”

In the presence of God and of Christ Jesus, who will judge the living and the dead, and in view of his appearing and his kingdom, I give you this charge: Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction.

2 Timothy 4:1-2

We need the simple word of God, period. Whenever I hear something other than that from a Christian teacher or preacher, I completely shut down. We don’t need anything fancy or new, in fact we should run from all such. And we especially need to beware of applications of God’s word, which really have nothing to do with it. Alas, many hear such and equate it with God’s word, God’s truth.

Does God’s word, Scripture have enough, or do we have to add more? We know the answer, but our thoughts and actions often betray us. We want more. Oftentimes the reason we want more is because we haven’t got into the word ourselves, so that we don’t appreciate its fullness and power.

Of course the written word leads us to the Word himself, Jesus. But that shouldn’t minimize the importance of Scripture. It is more than just a guide, certainly not just another guide. It is God’s word written. We best take full heed of it. In and through Jesus.

listen up

The LORD came and stood there, calling as at the other times, “Samuel! Samuel!”

Then Samuel said, “Speak, for your servant is listening.”

And the LORD said to Samuel: “See, I am about to do something in Israel that will make the ears of everyone who hears about it tingle.

1 Samuel 3:10-11

One of the essentials if we’re to truly be followers of the Lord is to develop a keen awareness of his voice. We need to listen and we need the discernment that comes from the Spirit of God to understand. In fact of course we need God to open our ears in the first place.

The boy Samuel needed the priest Eli’s help to set himself to listen for God’s voice, or in this case discern since Samuel had earlier heard the voice calling him. I think we best hear God’s voice in the midst of life as we remain in God’s word, Scripture. God speaks to us through the Book and directly.

Our regular hearing should improve dramatically when we take the attitude of a servant. We aspire as those who would be the Lord’s servant. Our goal is obedience to God. But even more basic is our desire to commune and thus to know and walk faithfully with God.

God’s grace is key in all of this. We may think God will no longer speak to us when we either mess up or have attitudes that are wrong or at least questionable. In reality I think it’s accurate to say the Lord is always speaking. But whether we’re keen to listen is the question. In and through Jesus.

the opinion/knowing that matters

This, then, is how you ought to regard us: as servants of Christ and as those entrusted with the mysteries God has revealed. Now it is required that those who have been given a trust must prove faithful. I care very little if I am judged by you or by any human court; indeed, I do not even judge myself. My conscience is clear, but that does not make me innocent. It is the Lord who judges me. Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of the heart. At that time each will receive their praise from God.

1 Corinthians 4:1-5

I think it’s wise when a church does not rush into judgments “where angels fear to tread.” At the same time the church does have responsibility to make judgments on cases involving sin which violate covenant faithfulness. We see that in this same letter, soon following this passage (5:1-13). So this passage has nothing at all to do with that.

What Paul was getting at here is judgment of the heart: the motives, why people, specifically in this case Christian leaders do what they do. Whether it’s for the glory of God, out of love for God and for others. And that standard was not just for leaders, though they were to exemplify it.

The older I get, the less trusting I am of either my own motives, or my ability to judge them. It has been well said, people have mixed motives for what they do. Some may be good, some not as good, and some even bad. It it’s to call any attention to ourselves, or somehow to make us think we’re better than others, than of course it’s no good. I am skeptical of the idea that whenever we do something, it is bound to have mixed motives. I’m not sure that’s sound Biblically and theologically. By grace it seems to me that we can do something out of sheer love. But in the end I would go where Paul goes in this passage. I can’t judge the heart on any particular instance. Only God can do that.

Sometimes I do need some straightening out along the way. That can come indirectly through others, and always directly from the Lord through the convicting, convincing work of the Holy Spirit. Often though for me, I’m muddling along in the messiness of life, aware of perceived deficiencies, sometimes seeming to crush me in a kind of condemning way, a sure sign that God is nowhere near such a judgment.

Anything like that we need to let go of. Realizing that in the end it’s God who will make the final judgment, and in the meantime will help us along the way. The bottom line is that we need to trust in God. Sometimes in this life someone like a needed surgeon, can help us discern issues underneath the surface which are harmful to us, and likely to others (Proverbs 20:5).

In the end, it’s God who makes all the final judgments. And note that then, each person will receive praise from God. Not condemnation at all, nor even censure. The text says, praise from God. We can’t make an argument from silence, but this is encouraging. I take it that the Father will want to sound that note for each of his children, when it’s all said and done.

Does this thought lend itself to carelessness? I surely hope not. God’s grace is at work in our lives to give us a heart to follow him in love and service for others. In and through Jesus.

turning our attention to that which will last

Finally, brothers and sisters, whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovely, whatever is admirable—if anything is excellent or praiseworthy—think about such things.

Philippians 4:8

Discernment is the call of the day. I suppose people will pay attention to different things, depending on what they consider valuable and good. We have to go back to God’s revelation in Jesus, found in Scripture. We need the Holy Spirit to guide us, and faithful leaders and teachers in the church committed to such.

There’s much that clamors for our attention. We need to be careful what we give our attention to both in terms of substance and time. Some things may be fine here and there, but not incessantly. While other things we may need to turn away from, or avoid all together.

As we practice this, we will more and more be able to see through that which is hollow, not meeting these standards. We need to humbly push toward what is the best and leave the rest behind. Even as we seek to help those caught in the lesser things. In and through Jesus.

 

 

 

grace and judgment

It seems in a way that grace and judgment are mutually exclusive in Scripture, like oil and water. They simply don’t mix. In other words, if I’m a person of grace, then I will at least reserve judging others to God. I wish it was that easy, but it’s not. In real life situations, we do have to make judgments along the way. I think the difference grace can make is the honest attempt, and even characteristic of one’s life to look at themselves first, and hold themselves in the mirror, while being reticent to do so with others.

Consistent judgment of others is evidence that one’s own heart is not imbued with grace. To be clear, grace here means God’s gift of forgiveness of sins and new life to those who don’t deserve it and never could. But grace doesn’t mean we turn a blind eye to a wrong, either. We may have to confront, but we do so in mercy and love. Confrontation is especially important when others are being mistreated. We do so with the hope of God’s grace being extended to the one in the wrong, that they might repent and find their way into God’s grace.

We leave all final judgment to God, and are tentative about our own perception of others. But we have to apply the best discernment we have from God to real world situations involving people. That can become messy in more ways than one, so we have to do that with the utmost humility.

So while grace and judgment in a way are separated, in another way they’re joined together. When necessary, we make judgments, but always couched in grace, so that we do so only out of love, and not for selfish motives. So that even when someone crosses us, we challenge them in love, always with the hope of reconciliation, ever ready to extend the hand of forgiveness, or cover over the sin. In and through Jesus.

incentive to grow in God’s grace

Therefore, dear friends, since you have been forewarned, be on your guard so that you may not be carried away by the error of the lawless and fall from your secure position. But grow in the grace and knowledge of our Lord and Savior Jesus Christ. To him be glory both now and forever! Amen.

2 Peter 3:17-18

2 Peter 1 is one of my many favorite sections of Scripture. The rest of the book (it’s a short one; click the above link to get it all) is a bit challenging for me, not sections of Scripture I go to much on my own, except to read through with the rest. But probably because of that, parts I need to heed all the more.

The ending quoted above gives away the plot of the book, which you might not at all guess by the first chapter alone. Again, that first chapter is beautiful on its own, and stands well alone. But it is not appreciated well for what it was meant to be and do when separated from the rest. It’s like listening to just parts or highlights of a symphony or other musical piece. Without listening to the whole, you won’t as well appreciate the parts.

The sad fact of the matter is that there are charlatans out there ripping people off. That’s the obvious stuff, though not so to those who are not well versed and desperate. And then there’s the much more subtle, whose own faith is ship wrecked (to borrow from Paul), who are naturally corrupt, and corrupt others, even in the name of religion, yes, sadly, in the name of Christ. They are out there. I wish I could avoid all of this. But I live in the real world. And to think that I’m not above being influenced by such, even if it’s subtlety, is to deny the plain words of Scripture here.

Regardless of what else, we must press on, seeking to grow in grace and in the knowledge of Christ just as the first chapter tells us. (I know, the chapter and verse divisions are something we’ve added, a part of our tradition, but while having their drawbacks, do help us know what part of the Scripture we’re referring to.) We’re to be aware of the danger unsound teaching and teachers bring. First of all, of course, to be able to sort out the true from the false, the good from the bad. And the better and best from those who maybe have been influenced by what’s not good. A big task, and we need the church at its truest to help us in this.

Instead of succumbing and ultimately falling, we’re to keep growing. There’s no middle ground. We either are growing, or drifting as in falling back. Our needed ongoing growth in and through our Lord and Savior Jesus Christ.