living in a different world

Take hold of the eternal life to which you were called when you made your good confession in the presence of many witnesses.

1 Timothy 6:12b

It is one thing to believe with the promise of eternal life. It’s another thing to take hold of the eternal life, as Paul is saying here to Timothy. What this amounts to is living in a different world with feet solidly on the ground in the real world. And what’s involved in that is the presence of Christ in the world found in the church, the body of Christ. The groundbreaking for that was in Christ’s resurrection from the dead bringing the new life into the world destined to transform everything: the new creation in Christ.

Thankfully for us in Christ the real world is rooted in Christ. What is passing away seems front and center now, but not to us. What is front and center for us is nothing more and nothing less than the new creation in Christ. We live in a different world entirely. But to do so we too need to take hold of that world by faith. To live in that so that it permeates our lives through and through. But meant for this world, invading and somehow impacting the world through the presence and life of Christ in us. That others might see and believe. With impact on culture and judgment and final salvation to come. In and through Jesus.

 

the grace in which we in Jesus stand

Therefore, since we have been justified through faith, we have peace with God through our Lord Jesus Christ, through whom we have gained access by faith into this grace in which we now stand.

Romans 5:1-2a

There’s nothing more vitally important to our lives in God than God’s grace given to us in Christ. As we read in Romans and elsewhere it is through Christ in his death and resurrection that we’re granted forgiveness of sins and new, eternal life. Through faith. We believe God’s word, the gospel, and receive that word for ourselves. And so we receive the gift we could never earn or deserve. What Christ has done for us.

There’s nothing more basic to us than this reality. In and through it we carry on. Apart from that we’re on our own, which inevitably means God’s judgment since even with it we fall short. Instead we live in God’s favor. God’s grace is not just for our acceptance, but for all of life and to bring us more and more into Christ-likeness.

This is where we live, move and breathe. Nothing more, nothing less than the grace in which we now stand in and through Jesus.

Jesus’s crucifixion and death

On this Good Friday we remember our Lord’s crucifixion and death. We bow at the mystery while accepting the truth from Scripture that by his death he broke the power of death. That he died for us in our place taking on himself our just condemnation. That the worst evil we heap on God and others he then received to bring us into God’s best for us: participation in God’s life and love. That God was reconciling the world to himself in the death of his Son, that all might receive forgiveness of sins and new life in Jesus.

A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. They brought Jesus to the place called Golgotha (which means “the place of the skull”). Then they offered him wine mixed with myrrh, but he did not take it. And they crucified him. Dividing up his clothes, they cast lots to see what each would get.

It was nine in the morning when they crucified him. The written notice of the charge against him read: the king of the Jews.

They crucified two rebels with him, one on his right and one on his left. Those who passed by hurled insults at him, shaking their heads and saying, “So! You who are going to destroy the temple and build it in three days, come down from the cross and save yourself!” In the same way the chief priests and the teachers of the law mocked him among themselves. “He saved others,” they said, “but he can’t save himself! Let this Messiah, this king of Israel, come down now from the cross, that we may see and believe.” Those crucified with him also heaped insults on him.

At noon, darkness came over the whole land until three in the afternoon.And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).

When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”

Someone ran, filled a sponge with wine vinegar, put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.

With a loud cry, Jesus breathed his last.

The curtain of the temple was torn in two from top to bottom. And when the centurion, who stood there in front of Jesus, saw how he died, he said, “Surely this man was the Son of God!”

Some women were watching from a distance. Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome. In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.

Mark 15:21-41

 

grieving the loss of a friend

With sorrow I say goodbye to really the best friend in my life, other than my wife (and I have two great sisters). He was best in that he was a true friend through and through, though we kind of lost touch over the years. I was so honored to be best man at his wedding, and then he at mine. His wife Velda is special too, and all the family, a large one. I wish we would have lived closer to each other. All our lives end up being busy, and we lose track of good friends.

Ed, I can still hear your voice. You left a great legacy. Gone too soon. Will see you soon.

A psalm of David.

The Lord is my shepherd, I lack nothing.
He makes me lie down in green pastures,
he leads me beside quiet waters,
he refreshes my soul.
He guides me along the right paths
for his name’s sake.
Even though I walk
through the darkest valley,[a]
I will fear no evil,
for you are with me;
your rod and your staff,
they comfort me.

You prepare a table before me
in the presence of my enemies.
You anoint my head with oil;
my cup overflows.
Surely your goodness and love will follow me
all the days of my life,
and I will dwell in the house of the Lord
forever.

Edwin R. Good’s obituary.

Jesus blesses children

Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” When he had placed his hands on them, he went on from there.

Matthew 19:13-15

I’m not sure what happens when we become adults. We easily become hard and cynical. And with the idea that we more or less have the measure of things. And it’s hard not to be that way in a world where so much is wrong, and in which we carry some of that wrong with us, even right in our hearts.

Jesus’s words here concerning children speak volumes to us, as to what God wants us to be, and how we will be when we fully arrive in the life to come when we see Jesus, and become like him in a finalized sense. And this is dynamic, by the way, and not static, so that there will be an ever increasing growth in the fixed state we’ll be in there. Exciting of course.

Jesus always spoke of God as Father, and taught his disciples to pray to God in that way: “Our Father…” And he taught that unless we change, are converted, and become like little children, we will never enter God’s kingdom (Matthew 18:3). We’re to have the faith of a little child.

And Jesus loves children. There is surely a special blessing from him for them, even to this very day. Childhood is an opportune time for children to meet Jesus in a new and lasting, eternal way. So that through the rough patches that come their way later, and through possible bad turns, God can help them come back to the life that is truly life. In and through Jesus.

 

neither underestimate nor misunderstand the grace of God (nor think we can comprehend it)

For the grace of God has appeared that offers salvation to all people. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age, while we wait for the blessed hope—the appearing of the glory of our great God and Savior, Jesus Christ, who gave himself for us to redeem us from all wickedness and to purify for himself a people that are his very own, eager to do what is good.

Titus 2:11-14

We find again and again in scripture that God’s grace is key in our lives, in the lives of others. There are differences in teaching on this, as one might and should expect. There is what theologians call “common grace,” in which God pours down his blessings on all, in sunshine and rain, and provisions for life and more. This is not the grace described in this passage which brings salvation, according to scripture.

This is a big subject, but this post will touch mainly on one aspect of it, while addressing one common misunderstanding. God’s grace is alive and well in the world, and there is the light which enlightens every person (John 1). But the goodness and kindness of God is meant to lead people to repentance (Romans 2). There is no salvation apart from faith in Christ. It’s not just that somehow in an inexplicable, mysterious way that in the end all are saved through Christ. The NIV avoids this misunderstanding in the translation above, even if less literal. God’s grace is at work in all kinds of ways, but the special grace of salvation is always linked to repentance which means a turning from sin to God, and to faith, which means a trust in God and in God’s word, the message of the good news in Jesus.

Theologians also refer to “prevenient grace” which means the grace by which people receive the good news of the gospel for themselves by simple faith and trust in Jesus. Through Jesus’s death for our sins, and resurrection. We trust in what God has done for us through Jesus’s death, and receive forgiveness of our sins and new, eternal life.

So the grace which saves, to which the passage above refers, is not a cheap grace by which people get in with no change of life. Not at all. But at the same time grace is at work in spite of us, not because of us. That’s not to say that our efforts toward understanding and entering into this grace are a waste of time. Grace termed as prevenient by theologians might well include some of this striving, making every effort to enter into God’s rest (Hebrews 4). But also we have to remember that we still sin and have indwelling sin (1 John 1). And that is all the more true of those who have yet to cross over from death into life. They are sinners, period. Maybe Christians are both sinners and saints (Luther), depending on what you mean by that. God’s grace at work in people’s lives is in spite of so many things. God in his grace accepts us completely exactly where we’re at, but in God’s good grace, he certainly doesn’t leave us there.

Grace means we’re satisfied with nothing less than God’s salvation, which doesn’t mean only the forgiveness of sins, but also new life, a new way of living. By the Spirit in the love of God. Which means a changed life, a transformation both complete at conversion, and incomplete until Jesus returns (Philippians 1:6), meaning there is a process involved.

This grace gives us hope, and helps us to get out of God’s way, simply presenting the gospel, and trying to be responsive to God’s word. But this grace teaches us, teaches others. God’s full, unmerited, undeserved favor in helping us in ways beyond us, but in ways that indeed reach us in and through Jesus.

remaining/abiding in Jesus

“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing.

John 15:5

Whatever remainder of time I have left, I would like to learn more and more what it means in experience, to remain or traditionally, “abide in Christ”, as it was always put.

This entire discourse is suggestive to that end. Jesus was talking to his disciples on the eve of his crucifixion, telling them he must depart, but that he would return to take them where he would be in his Father’s house, which at a certain point will come to the new renewed earth. But in the meantime, and we still live in that time, he would not leave them as orphans, but would come to them in the person, presence and power of the Holy Spirit, to be with them and help them.

The vine/branch analogy is quite helpful in conveying what Jesus was trying to get across to his disciples. Christianity lived out at its heart is all about life. Paul gets at this same thing from a different angle:

I have been crucified with Christ and I no longer live, but Christ lives in me. The life I now live in the body, I live by faith in the Son of God, who loved me and gave himself for me.

Galatians 2:20

People tend to look at the Christian life as a religion, and understood right, I believe religion can be helpful, though that can all depend, as well. It might be a hindrance if it simply is a set of rituals one practices which somehow can seem to become more or less ends in themselves. Here we see Jesus speaking in terms of relationship which certainly includes communion with someone, but a communion that is from a relationship, in this case as close a relationship as one can have. In fact Jesus suggested that somehow we’re taken into Trinitarian love, Jesus loving us as the Father loved him, and us loving him and each other in that same love, as we remain in his love, which clearly by implication is always present.

I have much to learn on this, and I’m thinking mostly of experience. But it’s amazing, the words Jesus used in the discourse, which tie in with the point he is making in John 15, well worth a slow read, and meditation. John 13-17.