the war we’re in, the Christian and violence

There is the “culture war.” And we know of actual wars, right now honoring the last of the veterans of World War II. What about the Christian? What warfare can or even should we be part of?

Jesus taught the way of the cross, that we’re to love our enemies and pray for them, that we’re to bless those who curse us, and when struck, turn the other cheek, as well as go the extra mile. There’s no question that Jesus resolutely refused all physical warfare. The Messianic way fulfilled in him would not become embroiled either in the world’s wars, or in physical warfare at all.

2 Corinthians 10:3-5 and Ephesians 6:10-20 are the two passages which come to mind when speaking of spiritual warfare. One also thinks of Daniel’s praying, and the angelic and spiritual forces behind the scenes as he did. For the Christian the gospel meaning good news in Jesus is the armor and weapon we’re to use  in God’s mighty power to resist the enemy. And particularly for those called to proclaim, but for all of us as witnesses, we do indeed have authority in Christ to share the life changing word, above all in how we live, in word and deed. And this must be a part of what we’re about as Christians, regardless of anything else, certainly including all who serve in the state.

I know devout Christians have served in the military and police force. Of course that in itself does not prove the legitimacy of such. I was raised in a denomination that teaches Christians should not participate in such. And I am empathetic to that position, and to this day read a portion of the Sermon on the Mount (or the Sermon on the Plain) as part of my daily Bible reading.

One needs to step back and consider war in general, the just war theory proposed by Christians, actually derived from another thinker. And the evil in the world. It is said that peaceful efforts which refuse any violence actually change the tide, whereas using physical force only keeps the chain going of retaliation going, essentially taking vengeance when God tells us that we’re to leave that in his hands. And directly contradicting our Lord’s words when he said that an eye for an eye and a tooth for a tooth is not what we’re to live by, but rather, love for our enemies.

There’s no question that we should love our enemies, and that we should be willing to give up our lives for Christ and the gospel. And that should be our heart and soul, that we love in the way of Jesus, even doing so in a way that might cost us our lives.

That said, my own position now is that as a last resort when there’s simply no other alternative, Christians can use weapons within the role of the state. I say this sadly, remembering the worthy witness and position of Martin Luther King, Jr. and believing that such a witness is not only needed, but indeed called for in the way of Christ and against evil. There’s no question that he faced death both as a threat to himself and his family. And of course in the end was assassinated.

For me it’s an open question with no answer which completely satisfies. But I have to side with Miroslav Volf, insofar as I actually understand his position, that given the brutal, incorrigible evil present in the world, which as a matter of course kills and rapes and brutalizes, that there is a place for force. And that such measures lie with the state (Romans 13), not that there’s a given outline of what the form of government is to be in Scripture. There isn’t.

For me there’s no easy answer to either defend Christians ever using violence as part of the state, or never using such under any circumstances. I just don’t know.

My position now is that we’re to take the way of the cross in following Jesus. That just like the Amish have received protection with thankfulness, we too can receive such from the state. And that we can serve in such positions in the state. But always with the hope to resolve all matters and conflicts peacefully, or with as minimal force as possible. And that where need be, we can and should conscientiously object when what the government is ordering us to do is unjust.

Above all, and always, we need to be those who are marked as belonging to Jesus, taking the way of the cross. That even if we do participate in the force of the state, that we do so with the same gentleness and meekness, that of the Lamb. Realizing that we’re in a broken existence within the already/not yet continuum when peace won’t occur until the Prince of Peace returns. In and through Jesus.

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leaving (instead of living) the lie

Therefore hear the word of the Lord, you scoffers
who rule this people in Jerusalem.
You boast, “We have entered into a covenant with death,
with the realm of the dead we have made an agreement.
When an overwhelming scourge sweeps by,
it cannot touch us,
for we have made a lie our refuge
and falsehood our hiding place.”

So this is what the Sovereign Lord says:

“See, I lay a stone in Zion, a tested stone,
a precious cornerstone for a sure foundation;
the one who relies on it
will never be stricken with panic.
I will make justice the measuring line
and righteousness the plumb line;
hail will sweep away your refuge, the lie,
and water will overflow your hiding place.
Your covenant with death will be annulled;
your agreement with the realm of the dead will not stand.
When the overwhelming scourge sweeps by,
you will be beaten down by it.
As often as it comes it will carry you away;
morning after morning, by day and by night,
it will sweep through.”

Isaiah 28:14-19

I think it’s far more common than we imagine, just how we live in lies. And I’m thinking of Christians, too. Specifically I’m thinking of myself, included. Part of what got me thinking this way were two posts quoting Dallas Willard who says it quite eloquently in the details spelled out in Scripture (here and here).

We live lies in a multitude of ways. Essentially living in the truth is “truth in Jesus” and an important aspect of that is living in the Father’s care, so that we’re free to seek his kingdom and righteousness, not encumbered with any of the cares common to humanity, or part of our culture. That is so much more easier said than done.

When one is weighed down, maybe nearly stricken with panic, that’s a sure sign one is not living in the Father’s provision, or as it’s been called, his providential care. We’re failing to trust in God, at least not to the extent needed. We need to take our hands off so to speak, and through prayer, find our way into that peace that frees us up to seek first God’s kingdom and righteousness.

Patterns in our lives will have to be broken, and that can be hard. It will require effort by us, but an effort essentially to let go, and let God take over. We need to find his peace. Part of this is not just to be freed up to put first things first, but with the prior commitment to that.

As the text above tells us, life simply doesn’t work well when we make a lie our refuge. And God won’t let it work well for those who name his name, who profess faith in him.

This is something we need to strive to enter and remain, come what may. God has us, as we seek first of all to live in his care and love and will. Part and parcel of being followers of Jesus in and through him.

 

the heart and soul of Jesus followers

Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.

Romans 13:8-10

There is nothing more fundamentally basic for human life than love, specifically loving each other, one’s fellow humans. It’s profound in its implications, and given the nature of us all, it can be a tall order. We have to look out for each other, and think about the best interest of the other. In fact in following the way of Christ, our best interest should be pursued so that we can serve the best interests of others.

As Jesus taught, echoing Scripture, we’re called to love our neighbor as ourselves. He put that in the same category as loving God with all our heart, soul, mind and strength. We can’t love God if we don’t love our neighbor. And theo-logically, our love for our neighbor is rooted in, and comes out of our commitment to love God. It’s not just rote, but it can begin there. But out of love for God, we commit ourselves to loving our neighbor as ourselves. Something which should flow naturally out of that, but something also that we need to be committed to. Because given the nature of us humans, everyone of us, it would be easy to opt out. But then we would be abandoning love for God. Something we in Jesus cannot do.

Commands are given to us as necessary boundaries we’re not to cross if we’re to love our neighbor, which includes doing no harm to them. The ultimate goal of the law, or God’s word is love: love for God, for each other in Jesus, and for everyone else, including our enemies. This is fundamentally basic to us as Christians, but is not only the foundation in Jesus for how we live, but ought to be our heart and soul. It’s the cake and frosting and everything else. In God’s love in and through Jesus.

really trusting in the Father

“Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear. Is not life more than food, and the body more than clothes? Look at the birds of the air; they do not sow or reap or store away in barns, and yet your heavenly Father feeds them. Are you not much more valuable than they? Can any one of you by worrying add a single hour to your life[a]?

“And why do you worry about clothes? See how the flowers of the field grow. They do not labor or spin. Yet I tell you that not even Solomon in all his splendor was dressed like one of these. If that is how God clothes the grass of the field, which is here today and tomorrow is thrown into the fire, will he not much more clothe you—you of little faith? So do not worry, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ For the pagans run after all these things, and your heavenly Father knows that you need them. But seek first his kingdom and his righteousness, and all these things will be given to you as well.Therefore do not worry about tomorrow, for tomorrow will worry about itself. Each day has enough trouble of its own.

Matthew 6:25-34

One of Jesus’s most basic and insistent teachings was the necessity of trusting in the Father. And here he does it in terms of one’s basic needs; the thought that the Father will provide.

One of my regrets in life is my failure to really learn to trust in the Father in a meaningful way when it comes down to making a living as we call it. When people make that commitment, they inevitably face trials which seem to come to test their faith. When I say test, I don’t just mean to see whether or not their professed faith in the Father’s care is genuine. That, yes, but much more. Essentially testing means to actually establish that faith and cause it to grow. Only when people commit themselves to such a course, and hold on to it no matter what, can that faith become a part of who they are, an established part of their lives. Unfortunately I think by and large I missed the best part of that. In a secondary sense, I think I did experience something of the Father’s care. But with my hands on the entire time, and because of that I missed out on much, both in terms of the process and the outcome. And the outcome I don’t think as much in terms of dollars and cents, but more in just who one is, what one becomes through trusting in the Father. This, according to Jesus is a large part of what it means to follow him, and so become like him.

We commit all to the Father’s care, seek first his kingdom and his righteousness. And then he takes care of all our needs. As simple as that. That means we don’t think it depends on us. No, it depends on the Father. So our aim is simply to give ourselves completely to seeking first his kingdom and righteousness in our own lives. And with the prayer that it will come on earth as it is in heaven. The Father takes care of the rest. Not that we become irresponsible. We work, we seek to be good stewards of the gifts God gives us. But we do so as those completely dependent on him. Something I’m working on to become much better established in. In and through Jesus.

 

living differently

Therefore, since Christ suffered in his body, arm yourselves also with the same attitude, because whoever suffers in the body is done with sin. As a result, they do not live the rest of their earthly lives for evil human desires, but rather for the will of God. For you have spent enough time in the past doing what pagans choose to do—living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry. They are surprised that you do not join them in their reckless, wild living, and they heap abuse on you. But they will have to give account to him who is ready to judge the living and the dead. For this is the reason the gospel was preached even to those who are now dead, so that they might be judged according to human standards in regard to the body, but live according to God in regard to the spirit.

The end of all things is near. Therefore be alert and of sober mind so that you may pray. Above all, love each other deeply, because love covers over a multitude of sins. Offer hospitality to one another without grumbling. Each of you should use whatever gift you have received to serve others, as faithful stewards of God’s grace in its various forms. If anyone speaks, they should do so as one who speaks the very words of God. If anyone serves, they should do so with the strength God provides, so that in all things God may be praised through Jesus Christ. To him be the glory and the power for ever and ever. Amen.

1 Peter 4;1-11

There’s is no question that the world, the flesh and the devil are present and actually in tandem in this life. Our only hope of escape is through Christ and our commitment to God’s will. This will require both the acceptance of God’s grace in the forgiveness of sins and new life given. And from that, just a steady “long obedience in the same direction.” We should come to the place in which we find the world’s headlong plunge into lust, etc., distasteful. While at the same time not supposing that we couldn’t be burned ourselves. We’re to commit ourselves to following Christ in the same kind of life he lived. Not a mere negation of what’s good, but actually an embrace of the true good.

“The end of all things is near,” is surely referring to the Second Coming. It seems in retrospect to be an empty word two thousand years later. Of course we can say it’s all relative, that when it’s all said and done it will be relatively short. And there are Scripture passages that hint of a longer period before our Lord returns. Our life spans are short, even at their longest, so each of us can say that for ourselves anyhow, the end is indeed near. And that’s especially so when one has lived a number of decades like myself, heading into my senior years. Yet I think of our daughter and grandchildren, and the younger present with us, along with those yet to be born. Life on earth goes on for better or for worse generation after generation, and yet the end doesn’t come. Our response should be one of faith and prayer. The text here tells us that we’re to live in anticipation of the end being near. That in itself is surely an act of faith. And again, echoes our Lord’s words to be ready for his return, even if there is a delay.

It seems our main response to the end coming is to be in prayer. We pray. Nothing fancy, and most of the time it’s not like we’re swept along, off our feet to pray. In fact it can seem like our prayers are empty. But we just pray and pray some more. We certainly seek to pray in the Spirit with different kinds of prayers. But the main thing is simply pray. To be alert so we can pray means to pay attention to life, to ourselves and to those around us. To be of sober mind for prayer is to refuse to get caught up into wild, reckless living for one thing, but also to discipline our own minds and hearts to not get carried away with whatever might distract us from doing God’s will.

Above all, we’re to love each other deeply, love our brothers and sisters in Christ. Yes, we’re to love all others, our neighbor as ourselves, and even our enemies. But we have a special bond of affection with those who like us are “in Christ.” We share in Christ’s love, in the family love of the Father, through the Holy Spirit. Though we might think so, this is not automatic. Otherwise we wouldn’t have it as an imperative or directive here, telling us to do so. And true love grows. It becomes more and more a part of who we are, so that to violate such love becomes increasingly grievous.

And last of all in this section of Scripture, we’re to be hospitable to each other and do whatever God gives and gifts us to do. What we are inclined to do, and thus over time can become good at doing. For the good of others. And we get good at it by just continuing to do the same over and over again. God is present to help us, and all such gifts are manifestations of God, of God’s Spirit. So something of God is in that very thing we do.

All of this to the eternal glory and praise of God in and through Jesus.

why I am leaving all partisan politics behind

It’s not my calling. It’s not where I find joy. I dislike the rancor that attends it. And good friends and those close to me disagree.

Issues I will touch on, but in a way which hopefully like our church deftly does, won’t cross the line of partisan politics.

Our Christian calling indeed touches all of life. But many matters are not determined from Scripture. Instead we have principles to work through.

I tend to step into controversial areas. But it’s almost like there’s two sides of me. One is willing to take stands which are unpopular or might be misunderstood, with the hope of persuading. The other part of me wants to find common ground and get along with others, and not stir the waters. I find that seeking to follow Christ and be true to the gospel is difficult enough without adding another burden, which in and of itself I would never want to give my life to.

I made this statement earlier, but for understandable if not good reasons, broke it. But now I’m determined to stay on the straight and narrow. That will be challenging and difficult enough in itself. To add on partisan politics is too much for me. The goal: to remain in the one politic that is now present and will last forever, but not in terms of the politics of this world, yet for this world. In and through Jesus.

when our witness is more or less linked to an American (or any other) political identity (of this world)

At that time some Pharisees came to Jesus and said to him, “Leave this place and go somewhere else. Herod wants to kill you.”

He replied, “Go tell that fox, ‘I will keep on driving out demons and healing people today and tomorrow, and on the third day I will reach my goal.’ In any case, I must press on today and tomorrow and the next day—for surely no prophet can die outside Jerusalem!

“Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how often I have longed to gather your children together, as a hen gathers her chicks under her wings, and you were not willing. Look, your house is left to you desolate. I tell you, you will not see me again until you say, ‘Blessed is he who comes in the name of the Lord.’”

Luke 13:31-35

There’s a crisis in my nation among evangelicals concerning our witness. And we have no clue, because we’re doing what we’ve always done, at least what I’ve witnessed my entire life. The same mistake Billy Graham made, and acknowledged as a mistake later. We’re taking sides politically, and I mean in terms of this world. We’re already in the one politic that will last forever, that of God’s kingdom and grace come in King Jesus. But that’s evidently not good enough for us, or not enough.

I believe we’re harming our witness. Consider this article in National Review, a conservative publication. It’s one thing to hold your nose and vote one way or another. It’s another thing to embrace any politician or party as our own. Yes, we are concerned about issues, with our different perspectives. And we want to pray for our leaders, for their governing, and for their own temporal and eternal good.

When people think of us they shouldn’t think about any political party or politician. They should think something like: “Oh, those are the people, or that’s a person who follows Jesus, whom they consider a king, bringing into this world a different life, which ultimately some day is to bring in nothing short of a new world order when he is supposed to return.” Instead, what do they think?

It’s not that we should be worrying about what the world thinks. It’s all about a concern for our witness, and what our Lord thinks. That must be our passion, and nothing else in comparison. In and through Jesus.

Let me add this belated statement. This is not a blanket condemnation or rejection of high profile evangelical leaders who have erred in my view. Not at all. Surely they have all done much good. But we’re to support accountability among ourselves in our churches and in the church at large, which I’m attempting to do here.