believing lies

[The devil] was a murderer from the beginning, not holding to the truth, for there is no truth in him. When he lies, he speaks his native language, for he is a liar and the father of lies.

John 8

Lies are a dime of dozen, maybe simply more evident nowadays via the internet. There certainly was never any shortage of them. They can be blatant or subtle. And it can get to the place where it is hard to sort out truth from falsehood, fact from fiction. And it seems like we humans are bent and prone to error.

Oftentimes the lie is in the perception, failing to appreciate the intent, and often the complexity in what one is evaluating. That was true of the people in Jesus’s day who were failing to see him for who he really was: God become human, radical enough, but even more radical, God having become human to die even for them, for their sin, for the sin of the entire world. And to usher in a new world in which the truth would set people free.

Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

John 8

Falsehood and lies blind and bind us. And most of it is on a personal level deep inside of us. Handed down to us from well meaning and maybe not so well meaning people of our past. Words which have echoed in our brain for years and years, and shaped us more than we would like to admit. But part of knowing the truth is to begin to understand the lies.

Truth in life, in our world is devastating enough. One could well lament forever, given the seemingly bottomless pit of evil in our world. But to know the truth involves taking in the entire picture. God became flesh, fully human in Jesus the Son, and completed what God called Israel to do, in bringing in God’s kingdom to earth. Through the cross, yes, the cross. Through Jesus’s death no less. And then came the resurrection life, the new creation, in which all of God’s good intentions are fulfilled, and sin and death, endemic in the old creation, are gone.

I struggle with lies throughout the course of many days, many moments turned into hours, I suppose, of many days. That probably is especially true when I’m tired, and not into scripture as much as I need to be.

We need to reflect on God’s Word in Jesus and the gospel, which is expansive in its impact in all of life, as seen both in scripture and in our lives. We have to begin to sort out truth from error from there. And anytime we sniff and end up discerning falsehood, summarily dismiss it.

Lies want to hold on tenaciously, with tentacles which grip our very souls and imprison us in their dark shadows. But

…if the Son sets you free, you will be free indeed.

We all need that freedom. Certainly I need it. I can still, even after all of these years in Christ, become a victim of lies. Instead we need to receive the truth as it is in Jesus, accept that, and find in it a gracious, loving Father who forgives all our sins, and makes us his children in and through Jesus. We need to find the freedom in the light which comes from that. And begin to become shaped by that truth, which in essence is a person, Jesus. It is through him and his death that we are brought into this new light and life.

So today in the midst of the dim roar of life with all its demands and struggles, I want to better discern falsehood, and learn more and more to live in the truth. Knowing in all of that my own limitations and even failures, but accepting God’s word about Jesus, and even ourselves, as well as all of life- in him. And there is much more to say on that (the book of Ephesians is not a bad place to start).

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hanging in there with each other

We who are strong ought to bear with the failings of the weak and not to please ourselves. Each of us should please our neighbors for their good,to build them up. For even Christ did not please himself but, as it is written: “The insults of those who insult you have fallen on me.” For everything that was written in the past was written to teach us, so that through the endurance taught in the Scriptures and the encouragement they provide we might have hope.

May the God who gives endurance and encouragement give you the same attitude of mind toward each other that Christ Jesus had, so that with one mind and one voice you may glorify the God and Father of our Lord Jesus Christ.

Accept one another, then, just as Christ accepted you, in order to bring praise to God.

Romans 15

Weak and strong have to do with the changes that were taking place with the coming of the new covenant in which many rules, even the schema of the old covenant, was being put aside since the fulfillment of it in Christ and through his death, had already come. It was not an easy time, a time of change. It was not like Christians at that time had to put all the old practices aside. But they had to accept the new reality that other Christians were not going to practice them, and would still be completely accepted by God, so that they too would need to accept them. They were the majority at first, but in a matter of a relatively short time would become the minority as more and more Gentiles would come to the faith.

We can apply this passage in a looser sense with strong and weak perhaps signifying scruples and religious practices. What might be out of bounds for some, might not be any problem for others. Of course I’m not talking about out and out sin, but rather things that might lead some, the “weak” into sin. What might not be a problem for me might be an occasion of stumbling for them, so that I won’t be acting in love if I flaunt my freedom in their presence.

Also I need to be careful not to judge others on things which in themselves are not sin, covered by God’s grace. I might possibly be termed as “weak” in those situations. God looks at the heart. Some practice might be better than others, and maybe it doesn’t matter. But oftentimes what we know is best for us, or what we’re accustomed to, we impose on others, and judge them according to those standards. Which might in fact not be helpful to them, even if they might possibly learn something from our own practice.

We must accept one another fully, even as Christ has fully accepted us, that we together might bring glory to God. A big part of that is simply learning to get along well with our differences, some of that contrast perhaps being uncomfortable to us like the sound of chalk on a blackboard. For this to happen, we need to pray, and be open to the work of the Spirit in drawing us together in harmony, so that in that, we might bring praise together to God. Getting along with each other is a high priority to God. And the essence of what it means to be “in Christ.” Of course as those who are seeking to live in the grace and truth of our Lord. In and through Jesus.

no half heart, all of it

Whatever you do, work at it with all your heart, as working for the Lord….

Colossians 3

It’s interesting, the context of this verse, which we often don’t consider, but it’s referring to slaves in their work for their masters. Read the whole (click link), and while some may think it’s a Biblical okay for slavery, it seems to me that in it are the seeds of freedom even in this world from that, and not just the world to come. The text suggests that they should think of themselves working for the Lord rather than their masters.

That seems to suggest to me that no matter what work we may have, of course barring anything forbidden by scripture, that we too should do our very best as to the Lord, putting our entire heart into it. And when we do, it’s for us a part of obedience to the first and great commandment, while not forgetting the second like it:

“Teacher, which is the greatest commandment in the Law?”

Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”

Matthew 22

So we give our hearts completely to the Lord, and to nothing else. And in doing so, we also love our neighbor as we love ourselves. So that work is not a means in itself, or something for our own glory, but for the glory of God, and for the good of others.

This is the only way to live, with a full heart, all of it. Never halfhearted in anything. Always giving everything our all in everything, yes, including rest, and always with love for others. All of this in and through Jesus.

keeping hold of the gospel

The gospel is at the heart of our faith, and therefore central to the well being, not only of us, but of the world. Faith, hope, and love depend on it. No wonder then, when it can become such a point of contention. I commend N. T. Wright and his writings, along with other writers and teachers such as Scot McKnight and Craig Blomberg, and many others.

The gospel essentially is the Jesus revealed in scripture, and all the truth that surrounds him in his person, life, teaching, works, death and resurrection, ascension, and the promise of his return. 1 Corinthians 15 is a key passage, but actually Matthew, Mark, Luke and John are all accounts of the gospel. The good news in Jesus in which scripture is fulfilled.

It is imperative for us to hold on the gospel, not simply because of the life it promises after death, but also because of the life that is promised to us here and now. It is a life in God, one of no condemnation for those who are in Christ Jesus, because of Christ’s redemptive work of the cross, and the freeing activity of the Spirit (Romans 8). I find that we have to hold on to faith to get out of survival mode, though in spiritual warfare, simply to stand our ground is all that’s required (Ephesians 6:10-20). This is all about the gospel: the good news in Jesus, and holding on to that.

God wants us in Jesus to be more than conquerors, actually in him we already are (Romans 8), victorious (Revelation 2-3) in and through Jesus by the good news, regardless of what we face, or our past, as well as present. It may be in the midst of much weakness, and fallout. Nevertheless God wants the truth of that gospel in Jesus stamped onto our lives, so that it defines and centers us in all of life. The good news, by the way, is as big as all of life, if one reads the pages of scripture in full. It is no less than new creation, God making all things new. It is not a matter of hiding in a cave somewhere with bread and water. At the same time, though, it does involve a following with others of Christ in identification with him, which in this life can spell trouble, even death. But in the midst of that, we know from the good news that nothing in all creation can separate us from the love of God that is in Christ Jesus our Lord.

We need to pray and ask God to help us grasp and hold on to this good news in Jesus. That it might correct us where need be, and set us on the path of life, even of immortality, the eternal life and everlasting way in and through Jesus.

 

Modernist Enlightenment priorities

At the heart of the American experiment, the United States of America, is the influence of the great Modernist Enlightenment which was sweeping the world just prior to the nation’s founding. It was a break from established authority such as the church into the new world of great human achievement. In a sense, it wasn’t new, having come on the shoulders of the Renaissance and not without some impulse from the Protestant Reformation. Although the Reformation itself may have had some, at least backing, from this wave. One can’t include the Reformation as part of Modernism or the Enlightenment, though the world can influence the church for ill, as has been seen beginning in the 19th century with Mainline Protestantism.

The goal of this post is not to talk about the Modernist Enlightenment of which my own knowledge is limited, but to mention some of the basic tenants of it, which I think have infiltrated our thinking and priorities even as Bible believing Christians, quite apart from the people and churches in Mainline Protestantism who practically deny the truth of the Bible itself, and thus the truth of the gospel.

Autonomy is at the heart of a value we’ve imbibed from the world. It is rooted in certain human/humanistic ideals, to be sure, often more or less universally accepted like the rule of some kind of law based on an accepted form of morality, not far afield from the obligations to humanity in the Ten Commandments, which through general revelation can be more or less found in other moral codes of the ancient world.

Autonomy here means an emphasis on the individual, and on freedom, on individual liberty. Every person theoretically is taken seriously within the accepted framework, and has certain rights grounded in what is called natural law. The idea of individual rights is so pervasive in our society, that it has impacted our worldview as Christians, and affects even how we understand and fail to understand the faith.

Jesus’s ethic, and thus the ethic for Christ followers and Christians is grounded in the call to love God with one’s entire being and doing: the call to love one’s neighbor as one’s self. No longer is one operating from merely individual freedom and rights. Instead one’s considerations our shaped by the necessity, indeed imperative to love one’s neighbor as themselves. It is a community consideration, rather than a mere individual one. It’s not about what I want, what I like, or what I choose to do. It’s grounded in God’s will, what God wants, God’s calling- all in Jesus.

So we do well to step back, stop and think about what drives our thinking and corresponding actions. Are we conformed to this world, the spirit of the age, or are we being transformed by the renewing of our minds into the image of God in Jesus? Whatever that difference might look like in civic life is secondary to what it is to be steeped in: the life of the church in making disciples through the gospel. Something we both become and are becoming, as well as being a light in the world to help others into this same life. A life that is about loving God and one’s neighbor, and laying down all of our rights in the way of Jesus.

who sets the agenda?

Some people are excited over the new president of the United States. Others might be excited about this or that, so that their thoughts and lives end up being preoccupied with that. There are a host of factors which influence what we do, and the bottom line seems to be somehow securing some sort of happiness. Is that wrong? I think not. I believe God created us for a life that is abundant in realizing the fulfillment of our humanity, or what it means to be human. The question ends up being, just who determines that, and why does that matter?

The freedom that seems to be in vogue now is simply to fulfill whatever desires and dreams one has. A self-fulfillment which has nothing to do with any notion of truth, but everything to do with a freedom which is determined simply in how one feels, their desires. And from that people say that what is true for you, might not be true for me, in other words it may not work for me in realizing my self-fulfillment, or simply in letting me be and do what I want.

For us in Jesus there is only one who sets the agenda: God the Father through the Son by the Holy Spirit: the Triune God. Jesus is Lord, period. And all other authorities have their authority only under him, under God. What they say, and their values are not determinative for us, even if they might have legitimacy in their place.

The one who sets our agenda is the Lord, King Jesus, by his person, teaching and work, through the gospel, the good news, which really is Jesus, and is actually all throughout the Final/New Testament. That is where we find the truth for life, the true humanity fulfilled in him, and from that, real, neverending freedom. But that freedom is a byproduct. We follow and submit to God in Jesus no matter what. God is the one who sets our agenda.

letting go of what binds and blinds us

Trust in the Lord with all your heart
and lean not on your own understanding;
in all your ways submit to him,
and he will make your paths straight.

Do not be wise in your own eyes;
fear the Lord and shun evil.
This will bring health to your body
and nourishment to your bones.

Proverbs 3:5-8

We all struggle and all of us in Jesus are in what amounts to a life and death struggle in terms of spiritual (not physical, as some misunderstand it, when I use this language) warfare. The entities which we fight are spiritual, not physical, not humans, but emissaries of Satan himself, the opposer of God. And so at times we’ll be more than up against it, perhaps flat on our backs, but with the help and strength of the Lord, getting back up on our feet to face the spiritual enemy with no less than the mighty power of the Lord, and with the full armory of God.

And what we want to hold on to, whatever that might be, and it probably can be all kinds of things, with seemingly a good reason and motivation behind them (as well as not) can all but bind and blind us. That is a sure telltale sign that what we’re holding on to is not from God at all, and something we need to let go. One of the many indications from scripture that this is so, are our Lord’s words in John’s gospel account:

To the Jews who had believed him, Jesus said, “If you hold to my teaching, you are really my disciples. Then you will know the truth, and the truth will set you free.”

They answered him, “We are Abraham’s descendants and have never been slaves of anyone. How can you say that we shall be set free?”

Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. Now a slave has no permanent place in the family, but a son belongs to it forever. So if the Son sets you free, you will be free indeed.

John 8:31-36

The freedom here is large and expansive (John 10:7-10), unlike what the world would have us think, and even often what the wrong kind of religion will impose on its followers. It is the freedom to live in the love and Presence of God, and not under condemnation of any sort, since Jesus took care of that for us in his death on the cross (Romans 8).

We must learn not to lean on our own understanding, but rather trust in the Lord fully, along with fearing the Lord and shunning evil. And then we can experience on an ongoing basis the peace of God which transcends all understanding in guarding our hearts and minds in Christ Jesus (Philippians 4:4-9).

We are God’s children in and through Christ. We need to learn to live well in God’s grace and peace in Jesus. And not to let ourselves be bound by what binds and blinds us. But rather through the Lord to let that go. May God help us to learn to live in that.