“Here is my servant, whom I uphold, my chosen one in whom I delight; I will put my Spirit on him, and he will bring justice to the nations. He will not shout or cry out, or raise his voice in the streets. A bruised reed he will not break, and a smoldering wick he will not snuff out. In faithfulness he will bring forth justice; he will not falter or be discouraged till he establishes justice on earth. In his teaching the islands will put their hope.”
This is what God the Lord says— the Creator of the heavens, who stretches them out, who spreads out the earth with all that springs from it, who gives breath to its people, and life to those who walk on it: “I, the Lord, have called you in righteousness; I will take hold of your hand. I will keep you and will make you to be a covenant for the people and a light for the Gentiles, to open eyes that are blind, to free captives from prison and to release from the dungeon those who sit in darkness.
“I am the Lord; that is my name! I will not yield my glory to another or my praise to idols. See, the former things have taken place, and new things I declare; before they spring into being I announce them to you.”
The one true hope for the world is fulfilled in Jesus, and is Jesus himself. That is present today through the gospel and the church, through the pages of Scripture. And even supposed to be through us in Jesus. The light to the world. And nations I believe are held accountable in that light. It’s not like they can do what only Christ can do. But they are to work to the same end, taking care of those in need, and not showing favoritism to the rich, or living “high on the hog” themselves. God will hold not only all individual people accountable, but governments and nations. In and through Jesus.
May the Lord answer you when you are in distress; may the name of the God of Jacob protect you. May he send you help from the sanctuary and grant you support from Zion. May he remember all your sacrifices and accept your burnt offerings. May he give you the desire of your heart and make all your plans succeed. May we shout for joy over your victory and lift up our banners in the name of our God.
May the Lord grant all your requests.
Now this I know: The Lord gives victory to his anointed. He answers him from his heavenly sanctuary with the victorious power of his right hand. Some trust in chariots and some in horses, but we trust in the name of the Lord our God. They are brought to their knees and fall, but we rise up and stand firm. Lord, give victory to the king! Answer us when we call!
On a surface reading, Psalm 20 appears to be about anyone and for anyone. And to some extent that’s true. But we have to see it in terms of its fulfillment in Christ. A number of things are noteworthy for us when we do.
I would like to focus, though, on one thing. The hope expressed that God would give them the desire of their heart. I see this both collectively and individually. What is our heart’s desire?
When I consider this in terms of God’s fulfillment in Christ, I can see how Christ’s heart’s desire is given to us more and more as we grow in him. His heart’s desire was to do the will of his Father, and to give his life completely for us, yes, as a sacrifice, in sacrificial death, that through that death we might live in his new resurrection life.
And Christ prays for us. God does grant all of his requests. We need to hold on to truth like that. And realize that on the basis of what God has done and is doing for us in Christ, we can indeed participate even for the life of the world (John 6). In and through Jesus.
When I look at my own life, hopefully prayerfully in the light of God’s word with God’s help, I see growth only by God’s grace of course, over the years, but I also see deficiency and the need for more wisdom. And when I consider society today, specifically in the context of American politics, I see a lack of wisdom all too often, and too often I’ve been part of that.
Wisdom is basically knowing what is best to do and not do. It is for all aspects of life, for life itself. It begins with the fear of God, and involves accepting God’s embrace of love in Christ at the cross. We can live in God’s wisdom only in and through Christ, who himself is wisdom to us from God. We have to read all of Scripture in light of that. But still we have to see each part as well as we can within its own context.
In this passage in Proverbs (click above link for entire chapter, the subtitle in the NIV being “Get Wisdom at Any Cost”) the importance of wisdom and along with basics are shared. We have to go back and back again to passages like this, and let its truth soak in and change our priorities.
The decision to receive and essential ongoing follow through in walking in the way of wisdom God gives us will be life changing. It’s a decision which means a new direction for us in life. The clearer that is to us, and the more intentional, the better off we’ll be, and the more true success from God we’ll find.
Of course we won’t be perfect in this pursuit, and will stumble along the way. But that should make us all the more determined by God’s grace to continue to move in this direction. Wisdom is what we need, and what God wants to give to us. In and through Jesus.
“I will repay you for the years the locusts have eaten— the great locust and the young locust, the other locusts and the locust swarm— my great army that I sent among you. You will have plenty to eat, until you are full, and you will praise the name of the Lord your God, who has worked wonders for you; never again will my people be shamed. Then you will know that I am in Israel, that I am the Lord your God, and that there is no other; never again will my people be shamed.
In this passage is the curious idea that God repays something, as if it is owed. In the context, judgment had come on God’s people through locusts devouring the land. But after the people repented of their sin, God’s promise was to restore what the locusts had eaten, the devastation they had caused. And repay is the word used in a number of translations.
Redemption has the idea of paying a price to claim something or someone. And then in this biblical analogy and indeed, reality, the one bought is set free to fulfill their purpose for existence. To be themselves, yes, but redemption in Scripture involves not only being set free from one master, but belonging to the one who paid that price. Ultimately everything is made for God, and is fulfilled within that purpose. We not only have the propensity, but it’s like an addiction to us to seek fulfillment apart from God. When we do that, we become slaves to our addictions, which includes self-fulfillment. But when we find our fulfillment in God, then we can enjoy and appreciate the goodness of God’s gifts without becoming enslaved to any of them.
The human condition is a difficult one, and all of us know and experience that. We all need redemption which comes from God’s mercy and grace in Christ. When that happens, somehow God graciously restores to us something of what was lost. To all humankind in and through Christ, someday a new heaven and a new earth in the new creation already breaking in. In and through Jesus.
On hearing it, many of his disciples said, “This is a hard teaching. Who can accept it?”
Aware that his disciples were grumbling about this, Jesus said to them, “Does this offend you?Then what if you see the Son of Man ascend to where he was before!The Spirit gives life; the flesh counts for nothing. The words I have spoken to you—they are full of the Spirit and life.Yet there are some of you who do not believe.” For Jesus had known from the beginning which of them did not believe and who would betray him. He went on to say, “This is why I told you that no one can come to me unless the Father has enabled them.”
From this time many of his disciples turned back and no longer followed him.
“You do not want to leave too, do you?” Jesus asked the Twelve.
Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life.We have come to believe and to know that you are the Holy One of God.”
A basic teaching of Scripture is the truth that it’s not enough to start. We must continue on and finish. You see this over and over again in story and specific directive teaching.
The life of faith is not just a beginning, but a process with an ending. It involves ongoing change. And difficulty in understanding it all or at all at times is part and parcel of it all.
Note the passage above (click link for context). Many disciples, yes disciples left Jesus at a certain point. They wouldn’t follow any longer; his words were just too much for them.
Are there times when we simply don’t know, but by faith continue on? Yes, yes, and yes some more. Peter’s words are instructive for us here. They center not on specific teaching per se, but rather on Christ himself. For me, it’s continual, to some extent, constant interaction with God’s inscripturated word, which itself points to and is fulfilled in the Word himself, Jesus. But in ways not always readily received or appreciated.
The point is that we need to continue on following Jesus. In and through him.
Therefore, there is now no condemnation for those who are in Christ Jesus,because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death.For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh,in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.
…in order that the righteous requirement of the law might be fully met in us….
Let no debt remain outstanding, except the continuing debt to love one another, for whoever loves others has fulfilled the law.The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.”Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
It is interesting how it seems that the reason for Christ’s atoning work and the Spirit’s work for believers is that they might love their neighbor as themselves. Jesus made it clear that includes everyone, that actually we’re to be a neighbor to all in actions of love for those in need (see the parable of the Good Samaritan). And that this is one command with the command to love God with all one’s heart, soul, mind and strength.
Of course we’re going to love no one perfectly in this life. Only God can do that. But love should be the overriding passion for all that we are and do. And it’s not a love defined by us or on our terms, what we might think love is. It’s always in terms of God’s commandments. A friend pointed out to me recently that the law of sin and death overcame the law (Torah) God gave, but the law of the Spirit of life in Christ Jesus overcomes the law of sin and death (see Romans 7). And that’s so that we can love others, really love them in terms of God’s love.
That should be what moves us beyond anything else through the everyday routines of life, and the intricacies within the challenging, difficult places. And it’s a love steeped in God’s love. We love because he first loved us (1 John). Believing and knowing we’re loved, and living in that love through God’s grace and gift in Christ, will help us extend that same love to others. In practical, needed, down to earth ways. And in avoiding what is contrary. In and through Jesus.
Oh, how I love your law! I meditate on it all day long. Your commands are always with me and make me wiser than my enemies. I have more insight than all my teachers, for I meditate on your statutes. I have more understanding than the elders, for I obey your precepts. I have kept my feet from every evil path so that I might obey your word. I have not departed from your laws, for you yourself have taught me. How sweet are your words to my taste, sweeter than honey to my mouth! I gain understanding from your precepts; therefore I hate every wrong path.
When it comes right down to it, what do we honestly love? What do we come back to again and again? And admire, so that we want to emulate it? And what does that make us hate? The psalmist loved God’s law, scripture, put it into practice in life, and therefore hated every wrong path.
Life tends to either make this hazy, or clarifies it, of course our response by faith needed. When we run up against trials, we can run to God in prayer and by that find blessing. A big part of this psalm overall, even if not in the section above. But the passage quoted (מ Mem in the NIV) focuses on one’s love of God’s law or instruction, scripture itself. A love which doesn’t just delight in that word, but puts it into practice in one’s life. It is a game changer, meaning a life changing word from God.
The point of the word is not so much the word itself, though every word from God is important for life and precious. But it inevitably points and directs us to its fulfillment in Christ who came to fulfill all. So that our love for God’s word naturally results in a love for Christ himself.
Again, this is a good question to ask: What do we love? Sometimes after getting up from sleep, there’s a freshness that helps us appreciate what matters most to us. And other times it comes through the hard knocks of life. Love for something less than how God’s word directs us will leave us high and dry and often troubled. A good sign that we’re off track, and that we need to come back to scripture, and get our lives redirected by God in the way fulfilled and given to us in and through Jesus.