other focused

Do nothing from selfish ambition or empty conceit, but in humility regard others as better than yourselves. Let each of you look not to your own interests but to the interests of others. Let the same mind be in you that was in Christ Jesus,

Philippians 2:3-5

We don’t inhabit others’ spaces. We live in our own spaces. I refuse to say that we live in our own bodies because the real biblical concept which is Hebrew and not Greek is that our bodies are part of our true selves. But we live within our own understanding and experience. So it’s more than understandable when we want to share what we’re up to with others. Particularly when we think it might be helpful. And there’s nothing wrong with that.

But what if our focus was not on that, but simply on tuning into others, to what they might share, what they’re thinking and feeling, their experience and take on things? And what if that became our practice, just a part of us, what we do? So that we offer our perspective ordinarily only when asked, or naturally within a conversation with another.

Yes, we need to give, but we also need to receive. And we do so as those who are “in Christ” and who are to let the mind of Christ be in us. Christ came not to be served, but to serve, and lived among others in complete love, a love which was humble and gentle. Yes, none of us are equals in any sense with Christ except that the very Spirit of Christ and through that, the heart and mind of Christ does somehow indwell us individually and together. We must not hold back from what we might be given to share with others, yet we need to be attentive to what others might share with us, and what God might be wanting to teach us through that.

Something of the other-orientation I am becoming more aware of and seeking to grow into. In and through Jesus.

Jesus’s invitation to the weary, heavy burdened ones

“Come to me, all you who are weary and are carrying heavy burdens, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and humble in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.”

Matthew 11:28-30; NRSVue

Jesus gave an invitation during his earthly ministry which written here is still open to us today. It’s made possible through the ascended Christ’s presence everywhere by the Spirit.

And if we’ll just accept it and seek to enter in and remain in that, this will make the needed difference. It’s offered in grace to us, and it’s up to us to avail ourselves of it. We’ll be enabled to follow in the way of Christ. And as Jesus tells us here, we’ll find rest for our souls, since unlike our crushing, heavy burdens, the yoke we take with him will be easy, the burden light. As we learn from the one who is gentle and humble in heart. In and through Jesus.

gentleness born of wisdom

Who is wise and understanding among you? Show by your good life that your works are done with gentleness born of wisdom.

James 3:13

You can’t manufacture or make up godliness. That comes from God through Jesus by the Holy Spirit. And as it grows in us, it will be characterized by gentleness. The more we live in God’s grace in Jesus, the more gentleness will characterize all we do, even when we’re up against it.

It’s a sure sign we’re off track, spiraling somewhere else when we’re not gentle, but rough, coarse, maybe even violent in our speech and behavior. That’s when we need to get back to the basics: confession of sin, repentance, renewed dependence on God. And the gentleness that comes from God by the Spirit in Jesus will again help us and make us gentle ourselves. In and through Jesus.

a true friend tells the truth to help

Well meant are the wounds a friend inflicts,
but profuse are the kisses of an enemy.

Proverbs 27:6

Wounds from a friend can be trusted,
but an enemy multiplies kisses.

Proverbs 27:6; NIV

On the surface, there’s probably nothing worse than wounds from a friend. But if we can get past that, there’s probably actually nothing better.

Sometimes the only way truth and needed correction can get through to us is through a wounding. How that’s inflicted requires wisdom that is beyond us, or we could say also comes through long experience with God’s help. And it depends on each situation. And it’s not like we get it completely right in doing so. Maybe there’s wrong along with right in what is said, how it’s said. We need to be doing so always with the attempt to love. But love is not about making people feel good or in affirming their every thought and action. Not at all. If we do that, we’re not a good friend, in the true sense not a friend at all. But oftentimes it ends up being that we’re just not the friend they need. We may even be well meaning, but amiss. Love includes truth, what is right and just as well as good. So we need friends who hold us to that standard, and in turn we need to hold each other to the same.

But if we’re not regularly praying for someone, or not in prayer for them, then we should never attempt to correct them. And if we try to correct another, it should be done gently. Though maybe there’s a time for rebuke. We have to be careful not to see ourselves as more than we are, just another human in need of God’s grace, or to think we’re God’s spokes person. If we’re ever on the giving end of this, we should do so with much concern, in prayer, ready for God’s correction of us. And seeking to love.

If we’re on the receiving end of it, of course that’s harder. But if we’re maturing in Christ, than we’ll seek to hear what good is there, what actually might be helpful for us. Ever mindful of our need to grow, of the reality that we have our blind spots as well. And that God intends for us to progress in the faith significantly through the give and take of each other.

All of this not easy, but the help we need. In and through Jesus.

heart to heart honesty

An honest answer
is like a warm hug.

Proverbs 24:26; MSG

An honest answer presupposes a question. More often than not, I would suppose that questions would have to do with problems. Whatever the case, what’s called for here is honesty. And what’s most fully honest is heart to heart.

This is about telling the truth in grace, that is with kindness. And also with wisdom. How we say it is as important as what we say. And just what is said, also. Honesty doesn’t mean dumping all we perceive to be the truth on them. They might not be ready for that. Honesty means the answer at least points them in the right direction.

A truly honest answer also involves humility. We don’t pretend we’re above the fray, beyond the struggle they face. We have our own struggles, and even if it’s not precisely what they face, it will be helpful to them for us to acknowledge such.

Honesty involves not only telling the truth about the problem, possibly gently pointing out a fault. But honesty also truthfully encourages. We point out the good we see in them, give them the praise they deserve, and thank God together for God’s grace in helping them and us in our struggles. Of course sharing how God has and is helping us through our own difficulties.

Yes, an honest answer is what’s needed. That ends up being heart to heart, and like a warm hug as the Scripture says. What we all need to receive and be open to give.

to be meek

Blessed are the meek,
for they will inherit the earth.

Matthew 5:5

According to Bill Mounce, the Greek word, πραΰς, translated “meek” means:

Gloss:
gentle, meek, the positive moral quality of dealing with people in a kind manner, with humility and consideration
Definition:
also spelled πρᾶος, meek, gentle, kind, forgiving, Mt. 5:5; mild, benevolent, humane, Mt. 11:29; 21:5; 1 Pet. 3:4*

Meekness may be weakness in the world’s eyes, but not in God’s eyes. It is being human in the way God intended, with love for God and for one’s neighbor. That must always have priority over everything else. Of course it’s not setting aside truth as if truth doesn’t matter. But truth will no longer be truth if it’s not marked by love. And meekness involves a gentle humility, or a humble gentleness. Something all too often lacking in present day discourse, especially national discourse here in the United States.

Those who are meek are said to be blessed because they will inherit the earth. The way of the world is that might makes right. Power of every kind, militaristic, economic, etc., are the means to world power. But the way of Jesus and God’s kingdom come in him is completely different. It is certainly the way of death and resurrection. But it’s also the way of gentle persuasion. “Love wins” has some unhelpful baggage. But there’s wisdom in it. And it is at the heartbeat of what meekness is. And ironically this kind of meekness will end up contributing to the filling of all the needed places in the end, though in a completely constructive way, always marked by love.

To be meek involves being quiet, not insisting on the last word nor in having one’s own way, or the final say, even when we think we’re right. It means to step aside and give others space they need, while certainly humbly occupying our own space and sphere of responsibility, and doing the best we can there.

Meekness is in the way of Jesus, to be like Jesus. Something we’re meant to do together, and when among people. From what we’re becoming by the Spirit. In and through Jesus.

to be poor in spirit

[Jesus] said:

“Blessed are the poor in spirit,
for theirs is the kingdom of heaven.

Matthew 5:2b-3

To be poor in spirit in some respects is to be like Jesus. Jesus was poor in the world’s eyes, not a boaster, not self-willed, not posing as someone great. Utter humility in becoming one of us, but that’s who he was before. But this became evident when the Creator became a creature. And gentle and humble in heart. Not forcing his will on others, but giving space to them, even to the point of suffering at people’s hands, to the point of death.

When we look at poor in spirit, we think of the fact that we’re poor and needy sinners in need of forgiveness. Yes, that surely has application here. And it could mean something like living simply and being generous with what one has to help others in need.

At any rate, we in Jesus as his followers are among the blessed when we’re poor in spirit. In and through Jesus.

 

who Jesus is determines who we are (in Jesus)

They follow the Lamb wherever he goes.

Revelation 14

If I just tune into some of the evangelical world today, I would think for sure that Jesus is a roaring lion, out to devour his prey. But in Revelation, over and over again, he’s called the Lamb, around 30 times. Once he’s called a lion, “the lion of the tribe of Judah.”

Read the gospels: Matthew, Mark, Luke and John, and read Acts and the letters. You’ll find that Jesus indeed comes across as a lamb, meek and even lowly in his gentleness and humility.

An important desire for us as Christians is the longing to really know Jesus. The term Christian may have originally coined in derision, but we’re named after the one we name and follow. It’s a good prayer to pray, to ask the Lord to make himself known to us. And to remember too, that anyone who sees Jesus, sees the Father. To know Jesus is to know God.

I think we need a total rethinking of who we are as Christians. And that must begin with who Christ is. Only as we begin to understand who Jesus is can we begin to understand who we’re meant to be, to become like, indeed, even who we actually are in him. Contradictory to what we’ve picked up from our culture, and sometimes, sadly enough too often in Christianity itself.

 

Jesus’s peacemakers

Blessed are the peacemakers,
for they will be called children of God.

Matthew 5:9

I remember a church in our area which had a sign that said, “Wage Peace.” The church was of the Protestant liberal persuasion which tends to take strong public stands on what is called a progressive, liberal agenda. Then you have on the other hand churches which not only hold to just war theory, but who quite often back American efforts in war. On hindsight, I think we can clearly say that at best there are major problems in military action, and that indeed, war ought to be a last resort.

But was this what Jesus was talking about? While I don’t think Jesus would approve of much of the world’s military action, if indeed there could be any such approval at all, since all is laid bare behind the full scrutiny of the one with eyes like fire, and besides, what affiliation does the kingdom of God have with any nation state? No, Jesus was not referring to that. What he said was surely in a true sense a rebuke to much of that. Wouldn’t it be beneficial and good if the church once again required soldiers returning from war to engage in some kind of time of repentance, even penance, not to earn forgiveness, but to actually be saved from what war effort requires? I say this hesitantly and sadly, while at the same time admiring the service of those who serve honorably and self-sacrificially for their country. And I have no doubt that many do so with character, not wishing to inflict injury on others, but carrying out orders in the confidence that they are on principled grounds. And in a world where evil is often armed, isn’t there a need for police action? I say, clearly yes, as long as it’s restrained, and with the effort to minimize the loss of human life.

But again, back to Jesus and his words here. A peacemaker is someone who makes peace between those who are not peaceful, who often are enemies. Surely peacemaking is in terms of Jesus’s mission which is fulfilled in his death and resurrection. And both before that, and afterward, we find that Christians are to live in the way of Jesus, which means the way of the cross. To understand what Jesus’s words here mean in full, we of course need to go over the gospels and the rest of the New Testament, particularly Acts and the letters. We’re going to find that this peacemaking is always in terms set by Jesus. It is never on the world’s terms, like “might makes right.” And the kind of peace that Roman force enforced. Instead it comes in terms of changed lives, changed societies, indeed, changed priorities. Those alienated from each other, perhaps through past conflict or injustice are made one in Christ. Of course this comes through conversion. Think of Paul’s conversion in which a radical enemy of the faithful, becomes a friend in God.

But let’s not bypass the reality of what often comes between. Those who do the hard work of peacemaking, must themselves, obviously, be peacemakers. You can’t raise Cain, and bring the peace that Christ brings. It must be in the meekness, gentleness, and humility of the Lamb. And it will involve self-sacrifice, even the abnegation of self altogether. But the reward that brings will be well worth the effort. In life, as well as words said, particularly the word of the gospel.

To be a peacemaker then is not to score points and win. We especially need to hear that in this day and age when winning is considered everything, nothing else mattering. No, we take the way of Jesus, and determine from the outset that one of our fundamental goals is peacemaking. A hard task for sure. But more than possible through the Prince of Peace, Jesus, and his sacrificial death for the world, as we walk on the same path, with that same good news, the gospel of peace. Peace with God and with each other. Good news meant even for our enemies. Through the Cross. This is part of what should characterize us, our lives and action. In and through Jesus.

marked with meekness

Blessed are the meek,
for they will inherit the earth.

Matthew 5:5

Gloss:
gentle, meek, the positive moral quality of dealing with people in a kind manner, with humility and consideration
Definition:
…meek, gentle, kind, forgiving, Mt. 5:5; mild, benevolent, humane, Mt. 11:29; 21:5; 1 Pet. 3:4
Jesus said that meekness is a characteristic of the blessed. It should mark those of us who profess to follow Jesus. As we remain in God’s word and in Jesus’s words, the Spirit will be working this trait into our hearts to impact our lives. Our actions, our words, everything will become more and more marked with meekness. So that when we drift from that, we’ll more and more know better. And through repentance want to get back on track. In the true family likeness of God revealed in Jesus.