faith is ultimately never on our terms, but God’s

Some time later God tested Abraham. He said to him, “Abraham!”

“Here I am,” he replied.

Then God said, “Take your son, your only son, whom you love—Isaac—and go to the region of Moriah. Sacrifice him there as a burnt offering on a mountain I will show you.”

Genesis 22:1-2

I usually don’t care too much or even enough about titles for blog posts, which are more or less important to the overall post. But in this case, I think the idea that faith is never on our terms, but God’s, is actually crucial, the point of the post. What I’m wanting to get at is simply the idea that faith to really be mature biblical faith has to venture out into territory that none of us left to ourselves would do. Think of Jesus’s life on earth. And the passage above, where God tells Abraham what is infinitely awful, and just as infinitely makes no sense.

This doesn’t mean in the least that we shouldn’t bring all of our troubles and cares to God, because indeed we should. We need to come to God as the Father God is, and let God know the details that we are concerned about. Of course for our benefit and faith, thanking him for blessings, at the same time (Philippians 4:6-7). God as our Father does care about our wants and needs (Luke 11:11-13).

Faith finds God’s answer which oftentimes is simply God’s rest and peace through the most difficult circumstances, when we refuse to take matters in our own hands, and instead, put them in God’s good hands. Casting all of our cares on God, since he cares for us (1 Peter 5:7). But this requires a faith which holds on regardless of what the situation looks like to us. Oftentimes a big part of our problem is our focus. We are fixed on the problem itself, instead of the God who can fix the problem, and help us go through it. Of course sometimes the answer is simply to let it go.

And we either struggle or are weak in believing in both God’s greatness and goodness. Somehow we think it depends on us, when God in God’s infinite wisdom and grace, is going to work everything out for good somehow. The best we can do is far from foolproof. But what God does in his wisdom is ultimately meant for salvation.

We know how the story of Abraham and Isaac going to Mount Moriah ends. Abraham is pushed to the brink in trusting God, ready to plunge the knife into his son. God intervenes at that point. But when it came to God’s Son, Jesus, God did not intervene, not even in answer to Jesus’s plea to take the cup from him if possible. For Jesus it was a matter of not his will, but the Father’s will. For the joy set before him, enduring the cross, even scorning the shame. In and through Jesus, faith believes in God, therefore committing everything to God in trusting and obeying him.

By faith Abraham, when God tested him, offered Isaac as a sacrifice. He who had embraced the promises was about to sacrifice his one and only son, even though God had said to him, “It is through Isaac that your offspring will be reckoned.” Abraham reasoned that God could even raise the dead, and so in a manner of speaking he did receive Isaac back from death.

Hebrews 11:17-19

 

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what’s a loving parent to do?

As God’s children in Jesus, we often would like life to be easy, or at least easier. But instead, we find ourselves embroiled in the midst and mess of the world, the flesh, and the devil against Christ and Christians. Not to mention the fact that we have our own issues. A basic problem for most of us would be our propensity to not trust in God, but trust instead in ourselves, or someone or something else.

God could bail us out and make life grand. And some even advocate something like that in their teaching. But scripture teaches us that God is concerned about our growth into maturity in Christ, that we would become like God’s Son. And if even Jesus learned obedience by what he suffered (Hebrews 5), mysterious thought that is, then how can we think we will be exempt from such? Scripture over and over again tells us a different story.

God as a loving Father desires the very best for his children, nothing less. To learn how to swim, we must be in the water. To learn how to live well, we have to live in the real world. And basic to that in Christ is the necessity of learning to trust in God, an unreserved trust in the heavenly Father.

God as our loving Father wants that for us. What pleases God is faith (Hebrews 11), faith in him and in his word. Our effort alone won’t because we’re ever in need of God’s grace, God’s gift to us in Jesus. Faith in God’s word, the gospel in Jesus is essential. But even that is not enough. God wants us to totally trust in him. We might trust, yet hold back. We trust God for our salvation through Christ’s person and work, his life, death and resurrection, but we don’t trust God in the practical nuts and bolts of life. God lovingly looks on, but surely grieves over us. At times there are things not even God can do. God won’t override our will. It’s up to us to trust, to trust and obey.

Something I’m learning, even late in life as it is. Better late than never. In and through Jesus.

the world: tailor made for worriers

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

The more you know, the more you wish you didn’t know. That’s a truism which too often is an explanation on why we can so easily be on edge. I used to live that way, just waiting for the next trouble that would bring me down into the abyss of worry. I’ve learned to accept the reality that this world is filled with problems galore, that there won’t be any end to them, and that we will make all kinds of mistakes along the way, and that to some extent, whatever decision we make is more or less a guess. We can’t know everything, though we work for as assured an outcome as possible.

While the world is tailor made for worriers, and I would categorize myself as one of them, it is also an opportunity for trusting in God regardless of what we run up against and the challenges which come our way, as well as when the bottom actually does fall out sometimes. We can learn to trust God in the midst of all of that: before, during, and after the mess. That God is great and God is good. And therefore will take care of everything. So that although we need to be present and somehow engaged, if only by waiting, we can be assured that God is at work for what ultimately is to be a good outcome.

There is evil in the world, and tragedy. We see it around us at times, and especially are aware of it through the news media. It is inevitable in this life, and often brings with it tragic devastation which touches the lives of people, including children. We decry such, but we are often just so wrapped up in our own world and troubles. It would be good for us to expand, and have to pray to God about tragedies in such places as Yemen and elsewhere.

One of our problems is we struggle with living in the kind of world and existence in which we live. Instead, we need to accept the matter of fact reality of it all. But along with that, the strong loving care of our Father. God will take care of everything, including the smallest details of our lives, if we just commit them all in faith to him. That certainly takes effort on our part. Bottom line: We need to grow in our certainty of the personal love of our good and great God. That God is our Father in and through Jesus. And has a good outcome in mind for everything in the end. And so we look to him in prayer, trying to grow so that our own propensity for worry becomes less and less, and our trust in him, more and more. In and through Jesus.

Jesus blesses children

Then people brought little children to Jesus for him to place his hands on them and pray for them. But the disciples rebuked them.

Jesus said, “Let the little children come to me, and do not hinder them, for the kingdom of heaven belongs to such as these.” When he had placed his hands on them, he went on from there.

Matthew 19:13-15

I’m not sure what happens when we become adults. We easily become hard and cynical. And with the idea that we more or less have the measure of things. And it’s hard not to be that way in a world where so much is wrong, and in which we carry some of that wrong with us, even right in our hearts.

Jesus’s words here concerning children speak volumes to us, as to what God wants us to be, and how we will be when we fully arrive in the life to come when we see Jesus, and become like him in a finalized sense. And this is dynamic, by the way, and not static, so that there will be an ever increasing growth in the fixed state we’ll be in there. Exciting of course.

Jesus always spoke of God as Father, and taught his disciples to pray to God in that way: “Our Father…” And he taught that unless we change, are converted, and become like little children, we will never enter God’s kingdom (Matthew 18:3). We’re to have the faith of a little child.

And Jesus loves children. There is surely a special blessing from him for them, even to this very day. Childhood is an opportune time for children to meet Jesus in a new and lasting, eternal way. So that through the rough patches that come their way later, and through possible bad turns, God can help them come back to the life that is truly life. In and through Jesus.

 

the Father says don’t be anxious, period, but instead…

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Philippians 4:6-7

Sometimes I wonder if the absolutes are really absolute. I prefer to see a lot of the commands as loving directives by a Father, and in a sense, I’m sure they are. Tone matters. But the words still come across as absolutes in the sense that we’re to brook no compromise whatsoever, but simply do what we’re told to do.

I also believe a loving Father sees our sincere attempts, as weak as they are, and in grace honors them. And then helps us. The help comes. It may not seem as immediate as we like, but then again, neither was our compliance to this directive immediate. Oddly enough the answer may have already come, but our brain and heart have to get acclimated to the new reality. Of course part of the answer will be to be transformed by the renewing of our minds (Romans 12:2), and that is a lifelong process, as well as renewing thoughts coming to us by the Spirit when need be.

Interestingly, we often turn to the above passage only after we have succumbed to anxiety and fear, and are perhaps steeped in worry. I would like to better apply this before the fall in that pit happens. To either try to lessen it, or avoid it altogether.

It is such a difference, either being in the light, or in the darkness. It is either a light or darkness which penetrates one’s very soul, their entire life. So that every act in the light is a delight, and in the dark is more like drudgery with difficulty. And at times, it seems I can be somewhere between.

Faith needs awakening, and so these times of being tempted, or even falling into the anxiety may serve that purpose. Nevertheless this passage, God’s word, tells us not to be anxious about anything. Pretty absolute from a loving Father. But instead in every situation to pray and ask God with thanksgiving with the promise that his peace will guard our hearts and minds in Christ Jesus.

I hope to be more alert and faithful in applying this, next time something comes to my mind that is troubling on that level for me. Part of my growth in grace, I take it, in and through Jesus.

what are you looking at?

But when he saw the strong wind and the waves, he was terrified and began to sink.

Matthew 14; NLT

Years ago we had a youth group outing at a camp which included walking on a ropes course. The first year I got up there and barely made it from one tree to another, we were at least 18 feet high, I think higher, of course secured well with a wire overhead. I suppose I’m one of the “what if” people, so I was more than happy to get to the other side and get down. I did fall down on that one rope, and of course experienced the safety of the straps on me attached to the heavy wire over me. By the way, I had looked down to the ground during that short time, and given my fear of heights, I had been terrified, gripped with enough fear, that I was finished.

The next year, I had determined ahead of time that I would not look down to the ground. And I actually walked the entire ropes course without falling, though I think a good test would have come if I would have fallen. I did not look down, by the way. Maybe if I would have gone a following year, I would have advanced by being able to look down, though I’m not sure about that. I doubt though that I would have made it another time without falling.

This reminds me of faith, and of where we have our sights fixed. Is it on the Lord, and God’s promises in him, or is it on our circumstances? For Peter, at first, with his eyes on Jesus, he was actually walking on the water just like the Master. But when Peter took his eyes off the Lord, he was in trouble. With a stronger faith, surely the waves being whipped up by the wind wouldn’t have troubled him. But faith comes from God’s word, remember, Jesus told Peter to come, and from our focus on that, specifically on the gospel, and on Christ himself.

There are plenty of things in this world which can bring us down. No end to that. Perhaps some things are especially precarious for us, depending on what they are and our own disposition. For everyone, we need the faith of a child to keep looking to our Father, to God, and to Jesus, who is the way, the truth, and the life. We have to keep our attention and thoughts centered on him. As long as we do so, faith can become established and settled, and can grow. But when we look at the problem, we can become unsettled, and begin to struggle in our faith.

To Peter’s credit, as he began to sink after looking at the wind on the waves, he did cry out to the Lord to save him.

Jesus immediately reached out and grabbed him. “You have so little faith,” Jesus said. “Why did you doubt me?”

That is my goal. Not to ignore the problems, but in all of that, to look to the Lord. To do what on my own I could never do. The main point here being, looking to Jesus. And keeping our eyes on him. May God help us to do that, so that we can overcome whatever it is that is bringing us down. And grow in our faith. In and through Jesus.

no condemnation, or corresponding fear for those in Christ Jesus

Therefore, there is now no condemnation for those who are in Christ Jesus, because through Christ Jesus the law of the Spirit who gives life has set you free from the law of sin and death. For what the law was powerless to do because it was weakened by the flesh, God did by sending his own Son in the likeness of sinful flesh to be a sin offering. And so he condemned sin in the flesh, in order that the righteous requirement of the law might be fully met in us, who do not live according to the flesh but according to the Spirit.

Romans 8:1-4

I believe strongly that it not only doesn’t hurt to go back to some level one gospel truths. All biblical truth in a way, is gospel truth, since in one way or another it’s related to the gospel. But when you start looking at such truth in scripture, you do best to read all of it in context. This is like music albums, when certain symphony or classical pieces are on the recording. Those are nice to have, perhaps especially for those who don’t have an appreciation of classical music. Maybe akin to precious promise books, which have certain verses and passages from scripture. I have two such albums I especially like, one supposedly for morning, and another for going to sleep at night. We all return to certain verses or passages again and again. But it’s best to along with that, look and listen to the entire thing, if we want to gain a keen eye and ear, so that we can better process and appreciate every part. Such is the case with one of the great passages of scripture, itself like a mountain, or beautiful place, Romans 8.

Let me preface these thoughts then to point out that to gain the best appreciation of Romans 8, we need to consider all of this great book. And then to understand the book of Romans best, we do well to be working through the entire Bible. All of that is a project which takes time, to be sure. But even if we haven’t done much there, it’s so good to look at one short passage, maybe even a verse, and then look at a paragraph out from that in whatever translation of scripture you use. And from there a whole section, since most translations nowadays incorporate headings.

The beginning of the Romans 8 masterpiece states that those in Christ Jesus have no condemnation from God based on the cross of Christ; his death taking care of the sinfulness of our flesh, our sin– the work of the Spirit in our life, corresponding to that. We can think we know these things already, but it’s important to keep meditating on them, and actually life itself along with our own propensities will make it essential for us to do so, if we want to keep growing, and going on with the Lord.

The end of this important section of this great peak in scripture is related to the beginning. Since there’s no condemnation for those who are in Christ Jesus, there’s no fear of that, either, because such are indeed God’s children, the Spirit bearing witness to our spirit of that reality, as we live in dependence on that Spirit, and do not live according to the flesh, which means the myriad of ways people live apart from the Spirit in the way of this world.

Therefore, brothers and sisters, we have an obligation—but it is not to the flesh, to live according to it. For if you live according to the flesh, you will die; but if by the Spirit you put to death the misdeeds of the body, you will live.

For those who are led by the Spirit of God are the children of God. The Spirit you received does not make you slaves, so that you live in fear again; rather, the Spirit you received brought about your adoption to sonship. And by him we cry, “Abba, Father.” The Spirit himself testifies with our spirit that we are God’s children. Now if we are children, then we are heirs—heirs of God and co-heirs with Christ, if indeed we share in his sufferings in order that we may also share in his glory.

Romans 8:12-17

Again, to really appreciate this fully, we need to read it more fully in its context. But suffice it to say here that we are simply different people in Christ, because God is our Father, and the Spirit helps us to live out that reality. And front and center here, condemnation and the fear is therefore never to be accepted by us.

Romans 8 stands on its own as a tremendous piece that we need to get into our eyes and ears, into our hearts, and into our bones. Into the very warp and woof of our lives. All of this in and through Jesus.