like Jeremiah, our need of ongoing repentance

Lord, you understand;
    remember me and care for me.
    Avenge me on my persecutors.
You are long-suffering—do not take me away;
    think of how I suffer reproach for your sake.
When your words came, I ate them;
    they were my joy and my heart’s delight,
for I bear your name,
    Lord God Almighty.
I never sat in the company of revelers,
    never made merry with them;
I sat alone because your hand was on me
    and you had filled me with indignation.
Why is my pain unending
    and my wound grievous and incurable?
You are to me like a deceptive brook,
    like a spring that fails.

Therefore this is what the Lord says:

“If you repent, I will restore you
    that you may serve me;
if you utter worthy, not worthless, words,
    you will be my spokesman.
Let this people turn to you,
    but you must not turn to them.
I will make you a wall to this people,
    a fortified wall of bronze;
they will fight against you
    but will not overcome you,
for I am with you
    to rescue and save you,”
declares the Lord.
“I will save you from the hands of the wicked
    and deliver you from the grasp of the cruel.”

Jeremiah 15:15-21

It is so easy to find fault with one’s lot. There is almost always something wrong somewhere. Admittedly there can be seasons which are especially difficult and challenging, even for no fault of our own.

Jeremiah certainly ran into plenty of trouble because of his prophetic call from God. He was to deliver a message which would put his life in jeopardy again and again. He had his enemies who wished to see him dead. And it seemed to him at times that even God was against him. He is aptly called “the weeping prophet.” Some thought Jesus was Jeremiah (Matthew 16:13-14). I tend to want to go back to Jeremiah again and again because I kind of identify with him myself, at least in some of the moods he was in, as well as trying to speak the word of the Lord into a world which is often indifferent, or sometimes hostile to it.

In the passage quoted above (the link is Jeremiah 14 and 15) Jeremiah is in the midst of trouble, and is tired of it. He has had enough, and God seems not only helpful, but deceptive to him. His attitude has turned south and is sour. He even likens God to “a deceptive brook” and “a spring that fails.”

God wastes no time in calling the prophet to repentance. Once again (Jeremiah 1) God gives him the commission, this time conditioned on his repentance. No matter what the outlook, God will see him through, albeit in a difficult task for sure.

This for me is a good and needed word. I too often complain at what in comparison to what Jeremiah went through is nothing. Although it can seem life threatening to me in a different way. And certainly not easy. But repentance of wrong attitudes toward God is basic, if we’re to continue on in God’s will. And a wrong attitude toward life is essentially a wrong attitude toward God when you boil it down for what it really is.

God is sovereign, and nothing happens apart from God, even apart from his will. God is great and God is good, and he is love. We have to persevere in faith in the midst of difficulty. Otherwise we end up becoming part of the problem. And we can no longer figure into God’s solution.

Like Jeremiah, some of us might carry with us a predisposition to easily fall into the pit of discouragement and despair. And like him, we need to heed God’s call again, and when need be repent of charging God with wrong in our complaining and grumbling. What is essential for us is to grasp God’s call and keep coming back. Knowing God will see us through, and with the blessing of the gospel for others, in and through Jesus.

Advertisements

the danger of idle time and more

In the spring, at the time when kings go off to war, David sent Joab out with the king’s men and the whole Israelite army. They destroyed the Ammonites and besieged Rabbah. But David remained in Jerusalem.

2 Samuel 11

2 Samuel 11 is the horrific account of David and Bathsheba. All of scripture is written for us (Romans 15:4; 1 Corinthians 10:11), so regardless of what we think about the bloodshed in military battle, and by the way, God would not let David build the temple because of all of this killing (1 Chronicles 22:8), we can and should draw out some lessons which should be warnings to us.

First of all, idle time is not necessarily our friend. It seems like the culture is more and more about entertainment, rather than doing something productive. It’s about watching TV and playing video games. Or whatever it is that you like to do. Or perhaps more to the point, don’t like to do. We don’t like the grind of daily work. We like leisure, and time when we don’t have to do anything. And we need times like that, even regularly, as well as vacations when we get away from it all in a different setting.

But back to the point: We live for the weekends, and work is often just a nuisance we put up with in the countdown to the weekend.

I would challenge that notion. Work is a blessing, as we read in Ecclesiastes. And the right balance of leisure and work is praised in that book (5:18-20).

When it comes to work, there seem to be two extremes at play in the world today. One is the incessant pounding for more and more work to meet a certain quota, which tends to be more and more after time. Oftentimes more is demanded from less. Very common today. Then there’s the other extreme of trying to cram all the work into one part, maybe with an added emphasis to not work hard, but smart. So that one can have at least a three day weekend. The push is to get the work done and out of the way, the other being the pull that the work is never done, so that not only too many hours are spent at work, but people do that work at home (or make the workplace their home), oftentimes 60 hours a week or more. Neither is good. Somehow we have to find a good balance and get a good rhythm going between work and play, busyness and leisure.

The other thing we might think about from the account on David, isn’t explicit in the text, but is important for life and evident in scripture. We ordinarily don’t fall overnight without weakening over time. It’s not like anyone can’t fall at any time. The attitude that we are fall proof is dangerous. But ordinarily we change so that what at one time would have been at least unthinkable and unlikely, is now the very thing we want to do, or will find ourselves open to doing. Surely something was wrong in David’s heart. And note that after this terrible act of committing adultery, and what followed, which was just as bad, if not worse, David did not repent right away as he should have. God was at work to convict him of his sin (Psalm 32) and some months later through his prophet (2 Samuel 12). Afterward David resumed his work as king, such as it was in those days.

What are we becoming? And what are we either doing, or failing to do, likely both, in what could be a gradual change for the worse? That change hardly noticed, and fully accepted by us.

Whatever our own life circumstances, we need to discern God’s call for us, what God wants us to do. We want to avoid a soul sickness which puts us in danger. We will do well to keep at the work God has for us, and get the rest and leisure time we need, especially in being alone with God, as well as attentive to, and at play with others. In and through Jesus.

the Lord’s faithfulness to his servants

At my first defense, no one came to my support, but everyone deserted me. May it not be held against them. But the Lord stood at my side and gave me strength, so that through me the message might be fully proclaimed and all the Gentiles might hear it. And I was delivered from the lion’s mouth. The Lord will rescue me from every evil attack and will bring me safely to his heavenly kingdom. To him be glory for ever and ever. Amen.

2 Timothy 4:16-18

To be a servant of Christ truly, is such a high and holy calling. Nothing should get in the way of that call, although a servant will want to do well by their family, if they’re wise. We have at least one biblical examples of a good servant who evidently may not have been as good when it came to his family. I’m thinking of Samuel in the Old Testament. Not that the children of all such servants might not lose their way for a time. But too often such servants can be neglectful of their families in their busy schedule of serving others. We need to try to be really present, both in terms of quality and quantity time with our children, and spouses. Yet there is little doubt that there will be some price they have to pay, as well as ourselves, to fulfill what God has called us to do.

Paul had the advantage of having no such ties, evidently having no immediate family of his own. Perhaps as a Pharisee he had a wife, but she evidently had died, because it is clear from the New Testament that he was not married when he wrote his letters (see 1 Corinthians 7). But Paul still had friends who served with him, and he needed companionship. And this was probably especially the case during trying and difficult times.

Paul was on trial because of his proclamation of the gospel, and had been abandoned by everyone, evidently because of their fear of being identified with him with their lives possibly at stake. Most of us today can’t really identify with that. But what we can understand is the sense of being alone, of others not in the work with us, maybe having a hard time finding anyone to serve where needed at all. And yet we can press on time and time again, often not really feeling like it, but still wanting to do it. And we find over and over again, that the Lord is faithful and stands with us. That somehow he is present, and through us he blesses others. That is what Paul experienced, and it is for all of us who endeavor to faithfully serve Christ, even when oftentimes, it’s not convenient. The Lord is faithful. And he will be with us to the very end, as in our weakness, we endeavor to be a faithful servant of his to others, come what may. All in and through him.

 

 

heeding God’s call

Amos answered Amaziah, “I was neither a prophet nor the son of a prophet, but I was a shepherd, and I also took care of sycamore-fig trees. But the Lord took me from tending the flock and said to me, ‘Go, prophesy to my people Israel.’ Now then, hear the word of the Lord.

Amos 7:14-16a

There is a sense in which any of us who are in Jesus have some sort of calling from God. And the gift to go along with that. It really matters not what friends or even academics might think of that, although we should be humble and teachable, and learn what we can from their critiques. But in the end, we are answerable to God alone. We must pay attention, and be obedient to God’s call.

This doesn’t mean for a second that we’re infallible, or always get it right. Or that we think we’re something special, or a cut above anyone else. No. We’re all different, and everyone’s gift from God is a God thing and therefore a good thing. You shouldn’t compare as in putting against apples, oranges, pears, trees, etc. to each other. They’re all different, but all good in their place.

That’s what I attempt to do. I want to be accountable to the church, to others, and I’ve tried to be. And again, I know there have been flaws in what I’ve done, and that in some ways I’ve refined myself over the years. And yes, I have a hard time with some of what I do, as well. I don’t care at all about my own opinions, for example. But they are one person’s considered thought, weighing, as well as influenced by the thoughts of others, one who has lived a pretty good number of decades.

But in the end, what matters is God’s calling. And our answer to that. Let’s be faithful to the one we will answer to in the end. Together. In and through Jesus.

turn your attention, look to, and focus on Jesus

Now there were some Greeks among those who went up to worship at the festival. They came to Philip, who was from Bethsaida in Galilee, with a request. “Sir,” they said, “we would like to see Jesus.” Philip went to tell Andrew; Andrew and Philip in turn told Jesus.

John 12:20-22

Recently we saw what I think amounted to a good documentary on the life of St. Patrick of Ireland. I thought it dealt with what I have read and been taught about his life, evenhandedly and well, for the limited time it had, not including the myths that are either historically unwarranted, or can’t be substantiated. What I like best about it in retrospect, became apparent to me after looking at a popular (I take it) more like film, acting out his life. In this film, the actor playing Patrick was quite charismatic, I suppose, which is beside the point, because actually the actor playing Patrick in the documentary, surely would have been as well, if by charismatic we mean seeing the gift of the Spirit at work through his prayers and life. But if by charismatic, we mean a strong figure who attracts the attention of others, than that was every bit the Patrick portrayed in the film. He looked tall, rugged, strong, a face one could hardly forget, in command, one people would look to, and have confidence in, just because of his appearance. But the real Patrick, or the one that I believe is much more in keeping with what we know of in accordance with historical evidence, and from what we see about this in scripture, was humble, self-effacing, yet firm in his commitment to God’s call on his life. A broken vessel, sharing the gospel. The one as portrayed in the documentary.

Interestingly, in the scripture above, the Greeks didn’t care about seeing the disciples, or followers of Jesus. Or anyone else for that matter, it seems. They wanted to see Jesus. And Jesus surely wanted to see them, as well. But he thought of the great ingathering of Greeks and of all peoples that would take place through what he was about to do. This was Jesus’s response, and what followed:

Jesus replied, “The hour has come for the Son of Man to be glorified.Very truly I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds. Anyone who loves their life will lose it, while anyone who hates their life in this world will keep it for eternal life. Whoever serves me must follow me; and where I am, my servant also will be. My Father will honor the one who serves me.

“Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour. Father, glorify your name!”

Then a voice came from heaven, “I have glorified it, and will glorify it again.” The crowd that was there and heard it said it had thundered; others said an angel had spoken to him.

Jesus said, “This voice was for your benefit, not mine. Now is the time for judgment on this world; now the prince of this world will be driven out. And I, when I am lifted up from the earth, will draw all people to myself.” He said this to show the kind of death he was going to die.

John 12:23-33

Jesus is the one we need to see. It’s not us, or someone else. Only, and forever only: Jesus. Through him we see God. And we see the one who wants to make us fully what we were created to be in what amounts to nothing short of a new creation in him. But it is never marked by our own greatness or goodness. Only his.

Our lives are only as good so to speak insofar as they point to Jesus. If people’s attention is turned to us, that’s not to their benefit in the least, but actually to their destruction. But insofar as we can see Jesus in someone else, that is wonderful, and what’s meant to be. But it is marked by the way of the cross. What we reflect on during this time of the year, as we look forward to remembering Jesus’s suffering and death for us, and the resurrection that followed.

“We would see Jesus.” Yes, me, too. In and through him. Amen.

cast on uncertainty

By faith Abraham, when called to go to a place he would later receive as his inheritance, obeyed and went, even though he did not know where he was going. By faith he made his home in the promised land like a stranger in a foreign country; he lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise. 10 For he was looking forward to the city with foundations, whose architect and builder is God.

Hebrews 11

It seems like the walk of faith, rather than putting us on a track with a planned out, assured destination, actually casts us on uncertainty as to exactly where that faith might land us in this world, this present time, place, and existence. Abraham, the father of all who believe is said to have headed out in response to God’s call, an act surely crazy enough in itself to the people who knew him, or knew of him. For most of us this whole idea is not as glamorous, so to speak. It’s more like where we land when all the bumps and bruises of life, including the falls happen. But the same God who led Abraham, is also leading us. Which means we might expect some of the same kinds of issues and problems along the way. When God’s promises don’t seem to make sense given our situation, and even failures, sometimes taking matters in our own hands, as did Abraham, with less than good results, even though God in God’s grace can work in all of those things for good.

Abraham must have left a comfortable existence, or at least one where comfort would be assured, to something less than that, living as a stranger in tents, not settled, but headed toward a strange land, into a makeshift kind of existence it seems, in response to God’s call and promise (Genesis 12:1-9). But the book of Hebrews points out that Abraham was looking for a city beyond anything this world had to offer, which surely took some time to dawn on him, though maybe not. He was looking for a city, yes a city, with foundations, whose architect and builder is no less than God. But one on earth, I take it, though heavenly.

And indeed this seems to have been true with all of those living by faith:

13 All these people were still living by faith when they died. They did not receive the things promised; they only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth. 14 People who say such things show that they are looking for a country of their own. 15 If they had been thinking of the country they had left, they would have had opportunity to return. 16 Instead, they were longing for a better country—a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared a city for them.

We are looking for a better country for sure. But we live now in this life, believing that in Jesus the beginning of the fulfillment all the promises of God are present now. The new breaking into the old to make all things new, something which will fully be completed when Jesus returns. All of this I’m trying to process and live in more fully now, in and through Jesus.

pressing on regardless

But one thing I do…

Philippians 3:13

Of course there’s many things we have to do. But this refers to mindset. That plays out in just what we do, as well as choose not to do.

No matter what we face, and we’ll see what appears to be many obstacles along the way, we’ll have to keep our eyes on the goal: what God has called us to do, be and become, both individually and together, what Paul calls the heavenly calling in Christ Jesus.

If we let the deluge of problems cave us in, we’ll miss out on God’s help and deliverance along the way. We have to press on in faith regardless, even come what may. And go on. And on and on. To the end. In and through Jesus.