remaining faithful (and seeing the big picture)

“See, the enemy is puffed up;
    his desires are not upright—
    but the righteous person will live by his faithfulness[g]

Habakkuk 2:4

Sometimes it feels like nothing is left so to speak, that at least everything is in shambles. And life itself does not make sense. If you read the three chapters of Habakkuk (you can through the link above), you’ll find that precisely to be the setting for the prophet Habakkuk’s complaint to God. Injustice was rife among God’s people, which made no sense, since God wasn’t doing anything about it. And then God’s solution in response to Habakkuk’s request as to what God would in time do made no sense to Habakkuk, either. God bringing on a nation, an empire of that day, which acted even worse than God’s people, and was less righteous in Habakkuk’s eyes.

What are we to do in such circumstances? God’s answer to us is that the righteous will live by faith, or more precisely by their faithfulness. Actually without faith, it’s impossible to be faithful. Both faith and faithfulness are tied to commitment in response to God’s word, promise, and command. We can say, covenantal in nature. Of course one has to believe God’s word. But within that belief has to be a trust which is a commital of one’s entire life to God. So that all depends on God, but we are in it for the long haul, through thick and thin. A covenant is a binding agreement between two parties.

For Habakkuk in a way that seemed easier since he was part of the covenantal people, Israel. But simply to be part of that nation did not mean at all that individuals lived up to that covenant obligation. So even then the call to the individual within community was in play. Today there is the challenge among many evangelicals to see God’s covenant in terms of a people, the church. We often don’t put sufficient emphasis on church, but see it more as a good help to our faith. But church is indeed a part of our faith in that the covenant we have before God in Christ is both individual and communal. That covenant is broken if we consider it nothing but individual, “between me and God.” We’re in this together. In New Testament terms, we are indeed one body, so that while each part has its place, and is important before God, we are important for all the others, as well. It’s never only about us and God. It’s about us and God and others in Christ.

So the call to faith and faithfulness is both in response to God’s word, God’s promise to us in Christ, and together with others in Christ, and not just for the sake of each other, but in our witness of the gospel before and for the world. We remain faithful when life around us makes no sense and seems to be falling apart. But we trust God in all of that, and are committed to the good news of the gospel which is breaking in through God’s saving work now. God’s judgment at work in the world now, too, as needed. But an emphasis on God’s salvation, “today” being that time.

We all have part in this, so that we live now with that in mind. Through our faith and faithfulness. By God’s grace, God’s gift and giving in Christ. Assured that God is at work now and to the end, in and through Jesus.

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psalming on July 4 (from Scot McKnight)

Of course, neither our President nor any nation’s leader is the same as the Davidic king envisioned here, but the Davidic king can be seen as a template of kingship — with due adjustments for our world, and with all respect to our Canadians who have some of their official statements embedded in this Psalm.

Perhaps today you could begin by praying for our President.

From BCP

For the peace of the world, for the welfare of the Holy Church
of God, and for the unity of all peoples, let us pray to the Lord.
Lord, have mercy.

For our President, for the leaders of the nations, and for all in
authority, let us pray to the Lord.
Lord, have mercy.

Psalm 72

Endow the king with your justice, O God,
the royal son with your righteousness.
May he judge your people in righteousness,
your afflicted ones with justice.

May the mountains bring prosperity to the people,
the hills the fruit of righteousness.
May he defend the afflicted among the people
and save the children of the needy;
may he crush the oppressor.
May he endure as long as the sun,
as long as the moon, through all generations.
May he be like rain falling on a mown field,
like showers watering the earth.
In his days may the righteous flourish
and prosperity abound till the moon is no more.

May he rule from sea to sea
and from the River to the ends of the earth.
May the desert tribes bow before him
and his enemies lick the dust.
May the kings of Tarshish and of distant shores
bring tribute to him.
May the kings of Sheba and Seba
present him gifts.
May all kings bow down to him
and all nations serve him.

For he will deliver the needy who cry out,
the afflicted who have no one to help.
He will take pity on the weak and the needy
and save the needy from death.
He will rescue them from oppression and violence,
for precious is their blood in his sight.

Long may he live!
May gold from Sheba be given him.
May people ever pray for him
and bless him all day long.
May grain abound throughout the land;
on the tops of the hills may it sway.
May the crops flourish like Lebanon
and thrive like the grass of the field.
May his name endure forever;
may it continue as long as the sun.

Then all nations will be blessed through him,
and they will call him blessed.

Praise be to the LORD God, the God of Israel,
who alone does marvelous deeds.
Praise be to his glorious name forever;
may the whole earth be filled with his glory.
Amen and Amen.

Source: Scot McKnight: Jesus Creed

searching for meaning

“Meaningless! Meaningless!”
    says the Teacher.
“Utterly meaningless!
    Everything is meaningless.”

Ecclesiastes 1

My go to book in the Bible, Ecclesiastes (one of my favorites, anyhow) is an acknowledgment in part of the futility of life, and of thinking that one can find any real meaning under the sun. The idea ends up simply enjoying what is, to the fullest, and not taking it too seriously, since in the end it will all be gone.

But there’s some stealth thoughts interjected along the way, such as the fact that God will judge, which is roundly stated in the end. And that we shouldn’t say much when we enter into the space where God is present for worship, but simply be silent. Those are clues that there may be more to this, to life than what often meets the eye. And in the end again, the charge to fear God and keep his commandments caps what has been an interesting read.

But we shouldn’t be too quick to jump to what we regularly profess and confess. We need to let the weight of the narrative in Ecclesiastes have its affect on us. That is the way we’re to read scripture. And preferably with others.

I think it’s best to embrace the reality of how all these means which are made to be ends are not ends themselves at all. They have usefulness, to be sure, their place in life “under the sun.” But none of them in themselves can fulfill what only God and the promise of God in the grace and kingdom come in Jesus can. But we need to feel the full weight of the emptiness of the endless pursuit of humanity to arrive and achieve. While some satisfaction might be found in it, it will end, and then what? (Another theme in Ecclesiastes.)

We have to look “above” (or beyond) the sun to find meaning in life “under the sun.” The meaning we find won’t be in what is done in this life, but the transcendence which is imminent, and therefore gives meaning either to or in the midst of all that happens here and now. So that while these things in the present are empty and meaningless in themselves, they derive meaning and fullness in the Creator God, and the covenant God makes with humans. A covenant fulfilled in Jesus, full of meaning, which then translates to all the emptiness and meaninglessness down here. In and through Jesus.

the seeming uneven hand of God

There is no way you can live very long and thoughtfully, and not find the unevenness of life perplexing, even troubling. Why does life happen the way it does? In terms of circumstances, as well as in one’s lot. There are the crack cocaine babies, those born in places that have never heard the gospel, others having to flee their homes in war zones, not to mention atrocities from which people can never fully recover. That’s only the beginning of what we could say. I’m sure the list could go on and on.

Although we can’t say God caused these things—of course some would question whether God caused anything—the Hebrew Bible, First Testament attributes to God everything, since nothing can happen outside of his will. God could stop or prevent anything from happening. We could live in a different world. Everything would make sense to us in that world. No one would tell lies and mislead people. No one would harm people for their own self-interest, or who knows what for?

I have experienced plenty of blessing in my life, but like everyone else, I live under the curse (Genesis 3). The world is far from an agreeable place to live if one is going to take out the fairness, justice card. This is much more the case for some people other than myself, people whose progeny have suffered injustice over generations, and who still do to this day. And the syndrome that comes with that; there are some things most people never gets over at least in the way of shaping them, sometimes actually in good ways.

Turning to scripture can help us here. I think particularly of the story of Job. It is a great help in looking straight in the face the unevenness of the world, and the seeming unevenness of God. Life is messy at best, and traumatic or even catastrophic at worst.

This is where faith comes in. Do I believe in God, even in a good God in spite of the fallout of life? Do I hold on to that belief for dear life, in spite of my numbness, and even anger, in spite of unresolved questions and the reality which flies in the face of easy answers, and wooden empty platitudes? Yes, in the midst of it all, someone can say Romans 8:28 instead of simply being present with us and praying. A handy out for them, it would seem, even if they are completely sincere and only want to help.

But looking at life as it is, we do need to get back to the bedrock of our faith. We need to look both at the details of scripture, and to the gospel, the good news in Jesus. God’s ultimate answer is Jesus, and the cross. How everything shakes out in the end is with reference to that, and how God is at work in the present, as well. We do well to lay hold of the promises of God, like in Proverbs 3:5-6 with that in mind. And as Job would remind us, mystery is a major player, as well. Who can understand what only God can fully understand, if the God of the Bible exists?

Life is uneven now, but there is God in Jesus. We need to stop there, no matter what. That is where we need to take the broken, shattered pieces of our lives, our own brokenness, indeed, ourselves. And in prayer, others, as well.

We look toward an end when all will be grace, flourishing, shalom. When the end will make good sense, even if we never do understand fully what preceded that. All of this always in and through Jesus.

the promise of the restoration of the years the locusts have eaten

“I will repay you for the years the locusts have eaten—
    the great locust and the young locust,
    the other locusts and the locust swarm[f]
my great army that I sent among you.
You will have plenty to eat, until you are full,
    and you will praise the name of the Lord your God,
    who has worked wonders for you;
never again will my people be shamed.
Then you will know that I am in Israel,
    that I am the Lord your God,
    and that there is no other;
never again will my people be shamed.

Joel 2:25-27

One needs to read the entire (short) book of Joel to really appreciate what is said here (above link includes entire book). God’s judgment had been on his people, there was a call to repent, and then God is moved to make this promise. After that there is the well known promise Peter echoed on the day of Pentecost (Acts 2) of God’s outpouring of the Spirit. And then the final judgment to come when a good God roots out evil.

The promise of restoration and somehow being paid back for all that has been lost due to sin is certainly great. It is given not to an individual, but to the people of God as a whole. It certainly touches individual lives, but is corporate. We have to see that somehow we are part of the sin of our group, but upon repentance how we are part of God’s blessing given to his people, as well. We can be complicit in the sins of others, by ignoring or somehow even excusing it. Or we might participate to some extent in it ourselves perhaps without even realizing it.

We are in this together, and even the remnant which may have done better ends up suffering due to the unfaithfulness of the people. But I think we have to be careful lest we kid ourselves and think we are so far removed from the sin of our people. For most of us that probably won’t be a problem; we know all too well our sin, what we have done, or perhaps even what we’re doing. Even the faithful Daniel included himself in his petition to God of repentance in anticipation of Israel’s restoration to the promised land in keeping with Jeremiah’s prophecy (Daniel 9).

And then the promise. Overwhelming to be sure, but God wants his people, and really all of humankind to flourish. God is the God of blessing. Judgment is God’s “strange work,” but God’s goal and the end is always about blessing. And God blesses his people that they might be a blessing. Israel was to be a light to the nations, that being ultimately fulfilled by and now in Jesus himself.

And so even if it’s the eleventh hour for us, we need to take full stock, and in spite of everything find God’s blessing with his people in and through Jesus. To ask God to search us and know us so that come what may, together we might be led in the way everlasting.

 

God’s accessment of our work (of our lives)

By the grace God has given me, I laid a foundation as a wise builder, and someone else is building on it. But each one should build with care. For no one can lay any foundation other than the one already laid, which is Jesus Christ. If anyone builds on this foundation using gold, silver, costly stones, wood, hay or straw, their work will be shown for what it is, because the Day will bring it to light. It will be revealed with fire, and the fire will test the quality of each person’s work. If what has been built survives, the builder will receive a reward. If it is burned up, the builder will suffer loss but yet will be saved—even though only as one escaping through the flames.

1 Corinthians 3

It isn’t easy to pin down exactly what the Apostle Paul is saying in this passage (see entire passage by clicking 1 Corinthians 3), since this seems to apply directly to the leaders the Corinthian church were idolizing, and perhaps their own misguided assessment of them. Which theoretically could be carried over into their own lives. After all, we become like or somehow emulate the gods we look to, or hopefully the God we look to in and through Christ. But part of our sin is to place idols in our hearts.

Christ is the foundation of the good news and the life we have and live, even live out. So that what we build on Christ in our work and teaching must be appropriate to Christ. We might truly look to Christ, but mix this or that or something else with Christ which is not of him, stuff that eventually won’t stand, in the words of the text here, will not endure the test of the fire.

This makes me wonder about everything I do, about my life. Does that adhere with and to Christ? What about my attitudes along the way? Love and truth must be paramount. We all fail, or don’t completely measure up to the stature of Christ, to be sure. But together we should be growing up into that likenesss to and maturity in him. Not in any human leader, except that we follow them (as Paul wrote) as they follow Christ.

This isn’t easy, to say the least. But in the hardest parts, our character is revealed, and with those hard parts comes opportunity. In the meantime we need to repent where needed, and grow together no less into the image of the Lord through whom we live.

a good picture of the God of the Bible who comes to us in Jesus

Psalm 106 is a good picture of the God of the Bible who comes to us in Jesus. Glenn Paauw’s book, Saving the Bible From Ourselves: Learning to Read & Live the Bible Well helps us see the importance of reading scripture and considering its entire historical narrative before we start claiming its promises. That might be a bit overstated, but I think the point he makes in the book is an excellent one, and sorely needed.

I ran across the sentence perhaps in that very book, which makes the point that God’s wrath in judgment is directed against human machinations, and even against humans themselves, whose actions make not only a mess of things in this world, but bring much harm to others. Of course God is the God of mercy as well. And not willing that any should perish, but that all should come to repentance (1 Peter). Not desiring the death of the wicked, but that they might repent and live (Ezekiel). That’s the God of the Bible who comes to us in Jesus. The God who is to be feared, who is holy, righteous, just and good, essentially love, that love not cancelling out the rest, all else actually being an expression of that.

God is not the God so many seem to want to see as the soft, cuddly teddy bear who simply affirms all we do, the point a Christian brother (who happens to be Eastern Orthodox) was making yesterday. God is a God to be feared, as he would say, and yet all of what God is in all its awe and wonder is encapsulated in love. God is love. That comes across to us in Jesus, but beware of watering down what the Bible makes plain, even in the account of Jesus, including Jesus’s own words.

Psalm 106 in its entirety is an account of the picture scripture gives us of the God who comes to us in Jesus.

Praise the LORD.

Give thanks to the LORD, for he is good;
his love endures forever.

Who can proclaim the mighty acts of the LORD
or fully declare his praise?
Blessed are those who act justly,
who always do what is right.

Remember me, LORD, when you show favor to your people,
come to my aid when you save them,
that I may enjoy the prosperity of your chosen ones,
that I may share in the joy of your nation
and join your inheritance in giving praise.

We have sinned, even as our ancestors did;
we have done wrong and acted wickedly.
When our ancestors were in Egypt,
they gave no thought to your miracles;
they did not remember your many kindnesses,
and they rebelled by the sea, the Red Sea.
Yet he saved them for his name’s sake,
to make his mighty power known.
He rebuked the Red Sea, and it dried up;
he led them through the depths as through a desert.
He saved them from the hand of the foe;
from the hand of the enemy he redeemed them.
The waters covered their adversaries;
not one of them survived.
Then they believed his promises
and sang his praise.

But they soon forgot what he had done
and did not wait for his plan to unfold.
In the desert they gave in to their craving;
in the wilderness they put God to the test.
So he gave them what they asked for,
but sent a wasting disease among them.

In the camp they grew envious of Moses
and of Aaron, who was consecrated to the LORD.
The earth opened up and swallowed Dathan;
it buried the company of Abiram.
Fire blazed among their followers;
a flame consumed the wicked.
At Horeb they made a calf
and worshiped an idol cast from metal.
They exchanged their glorious God
for an image of a bull, which eats grass.
They forgot the God who saved them,
who had done great things in Egypt,
miracles in the land of Ham
and awesome deeds by the Red Sea.
So he said he would destroy them—
had not Moses, his chosen one,
stood in the breach before him
to keep his wrath from destroying them.

Then they despised the pleasant land;
they did not believe his promise.
They grumbled in their tents
and did not obey the LORD.
So he swore to them with uplifted hand
that he would make them fall in the wilderness,
make their descendants fall among the nations
and scatter them throughout the lands.

They yoked themselves to the Baal of Peor
and ate sacrifices offered to lifeless gods;
they aroused the LORD’s anger by their wicked deeds,
and a plague broke out among them.
But Phinehas stood up and intervened,
and the plague was checked.
This was credited to him as righteousness
for endless generations to come.
By the waters of Meribah they angered the LORD,
and trouble came to Moses because of them;
for they rebelled against the Spirit of God,
and rash words came from Moses’ lips.

They did not destroy the peoples
as the LORD had commanded them,
but they mingled with the nations
and adopted their customs.
They worshiped their idols,
which became a snare to them.
They sacrificed their sons
and their daughters to false gods.
They shed innocent blood,
the blood of their sons and daughters,
whom they sacrificed to the idols of Canaan,
and the land was desecrated by their blood.
They defiled themselves by what they did;
by their deeds they prostituted themselves.

Therefore the LORD was angry with his people
and abhorred his inheritance.
He gave them into the hands of the nations,
and their foes ruled over them.
Their enemies oppressed them
and subjected them to their power.
Many times he delivered them,
but they were bent on rebellion
and they wasted away in their sin.
Yet he took note of their distress
when he heard their cry;
for their sake he remembered his covenant
and out of his great love he relented.
He caused all who held them captive
to show them mercy.

Save us, LORD our God,
and gather us from the nations,
that we may give thanks to your holy name
and glory in your praise.

Praise be to the LORD, the God of Israel,
from everlasting to everlasting.

Let all the people say, “Amen!”

Praise the LORD.