God’s will and God’s blessing

ס Samekh

I hate double-minded people,
but I love your law.
You are my refuge and my shield;
I have put my hope in your word.
Away from me, you evildoers,
that I may keep the commands of my God!
Sustain me, my God, according to your promise, and I will live;
do not let my hopes be dashed.
Uphold me, and I will be delivered;
I will always have regard for your decrees.
You reject all who stray from your decrees,
for their delusions come to nothing.
All the wicked of the earth you discard like dross;
therefore I love your statutes.
My flesh trembles in fear of you;
I stand in awe of your laws.

Psalm 119:113-120

Jesus taught us explicitly and implicitly to love our enemies (Matthew 5:43-48; Luke 23:34; 1 Peter 2:21-23). We are to hate what is evil (Romans 12:9). This is a settled disposition that comes from loving God and truth. We’re not talking about anger here, which we must be careful not to be disposed to or characterized by (Ephesians 4:26-27; .James 1:19-20). We can and should hate actions that are evil, but not those committing them. Though we may well wish God’s judgment along with his mercy on the worst of them.

Double-minded here may refer to those who might want God’s blessing, but not God’s will. Anyone who understands reality should want God’s blessing. But that only comes in God’s will; they go together. So all who don’t want God’s will ultimately will not share in God’s blessing.

And in God’s will we find God’s blessing. All that we need now and forever. In and through Jesus.

 

God and God’s love is behind his word

ח Heth

You are my portion, LORD;
I have promised to obey your words.
I have sought your face with all my heart;
be gracious to me according to your promise.
I have considered my ways
and have turned my steps to your statutes.
I will hasten and not delay
to obey your commands.
Though the wicked bind me with ropes,
I will not forget your law.
At midnight I rise to give you thanks
for your righteous laws.
I am a friend to all who fear you,
to all who follow your precepts.
The earth is filled with your love, LORD;
teach me your decrees.

Psalm 119:57-64

When we hear a person speak, it all depends on what we know about them, and especially our own relationship with them to understand just how we should take in their words. Words by themselves strain to be understood apart from their underlying tone and the heart behind them.

We can be assured that with God’s word there’s all of love behind each one. Even God’s words of wrath and judgment come full brim out of a heart of love which at some point must see justice done. We know of the full demonstration and depth of that love in Jesus and the cross.

So when we turn to God’s word, we can be assured that behind it is God and God’s love. Greater than can be imagined by us. But poured out into our hearts by the Holy Spirit. And so we turn to the word again and again to find the face of God. The face of love through and through forever. And to live according to that. In and through Jesus.

 

 

when all is said and done

For the director of music. A psalm of David.

Hear me, my God, as I voice my complaint;
protect my life from the threat of the enemy.

Hide me from the conspiracy of the wicked,
from the plots of evildoers.
They sharpen their tongues like swords
and aim cruel words like deadly arrows.
They shoot from ambush at the innocent;
they shoot suddenly, without fear.

They encourage each other in evil plans,
they talk about hiding their snares;
they say, “Who will see it[b]?”
They plot injustice and say,
“We have devised a perfect plan!”
Surely the human mind and heart are cunning.

But God will shoot them with his arrows;
they will suddenly be struck down.
He will turn their own tongues against them
and bring them to ruin;
all who see them will shake their heads in scorn.
All people will fear;
they will proclaim the works of God
and ponder what he has done.

The righteous will rejoice in the Lord
and take refuge in him;
all the upright in heart will glory in him!

Psalm 64

At times it seems like one is under a barrage of attacks in one way or another. It might even be partly our own fault, but still, just the same, that never justifies such attacks.

It is true that when we take any kind of stand for righteousness, we can expect to run into trouble. Such a stand can upend people’s agenda. So we should at least expect resistance whenever we might do so. Hopefully we take such stands in the Spirit, and not out of our own rage and anger. But even if we might perfectly do so, that might intensify the reaction all the more, since light exposes darkness, and darkness hates that. Of course I speak of the spiritual.

In the end we will see the victory of God in Jesus. Something that goes beyond, and actually judges all the pretenses of “man,” including our own. In and through Jesus.

the good shaking that’s needed

“This is what the LORD Almighty says: ‘In a little while I will once more shake the heavens and the earth, the sea and the dry land. I will shake all nations, and what is desired by all nations will come, and I will fill this house with glory,’ says the LORD Almighty. ‘The silver is mine and the gold is mine,’ declares the LORD Almighty. ‘The glory of this present house will be greater than the glory of the former house,’ says the LORD Almighty. ‘And in this place I will grant peace,’ declares the LORD Almighty.”

Haggai 2:6-9

We live during a time when it seems like the very foundations of civilization are being shaken to their core. When one studies history, it has often felt this way given the disruptions taking place.

In the day when this prophecy was written, it seemed like much was lost, that there was little hope for restoration, at least not to the former glory. But God encouraged the leaders of his people to take courage and do as he had directed them. Building the temple, God’s special dwelling place on earth.

This is a good word for us today. The fulfillment is in Christ. What we see going on, sometimes understandably- oftentimes not, is what God is doing or letting happen. With the goal in the end of good: justice and peace. But fulfilled in Christ, who himself is the fulfillment of the temple where humans have access to God, the meeting place of God on earth where heaven and earth come together “in Christ.”

This doesn’t mean that we don’t speak out against the injustices and evils of our time. Note the prophets who did this, especially against the wrongs of God’s people. Not that we’re prophets and can do the same. But we need to be open to God’s correction from such.

Not only the whole world needs a good shaking, but our world as well. The writer to the Hebrews addresses that with this passage from Haggai with application not only for the struggling believers of his day who were tempted to leave the faith and actually faith behind, and go back to Judaism, but for us today, who can get caught up in something less than God’s agenda for us, and lose sight of what God has done and is doing in Christ.

See to it that you do not refuse him who speaks. If they did not escape when they refused him who warned them on earth, how much less will we, if we turn away from him who warns us from heaven? At that time his voice shook the earth, but now he has promised, “Once more I will shake not only the earth but also the heavens.” The words “once more” indicate the removing of what can be shaken—that is, created things—so that what cannot be shaken may remain.

Therefore, since we are receiving a kingdom that cannot be shaken, let us be thankful, and so worship God acceptably with reverence and awe, for our “God is a consuming fire.”

Hebrews 12:25-29

 

 

 

what can God redeem?

“I will repay you for the years the locusts have eaten—
the great locust and the young locust,
the other locusts and the locust swarm—
my great army that I sent among you.
You will have plenty to eat, until you are full,
and you will praise the name of the Lord your God,
who has worked wonders for you;
never again will my people be shamed.
Then you will know that I am in Israel,
that I am the Lord your God,
and that there is no other;
never again will my people be shamed.

Joel 2:25-27

In this passage is the curious idea that God repays something, as if it is owed. In the context, judgment had come on God’s people through locusts devouring the land. But after the people repented of their sin, God’s promise was to restore what the locusts had eaten, the devastation they had caused. And repay is the word used in a number of translations.

Redemption has the idea of paying a price to claim something or someone. And then in this biblical analogy and indeed, reality, the one bought is set free to fulfill their purpose for existence. To be themselves, yes, but redemption in Scripture involves not only being set free from one master, but belonging to the one who paid that price. Ultimately everything is made for God, and is fulfilled within that purpose. We not only have the propensity, but it’s like an addiction to us to seek fulfillment apart from God. When we do that, we become slaves to our addictions, which includes self-fulfillment. But when we find our fulfillment in God, then we can enjoy and appreciate the goodness of God’s gifts without becoming enslaved to any of them.

The human condition is a difficult one, and all of us know and experience that. We all need redemption which comes from God’s mercy and grace in Christ. When that happens, somehow God graciously restores to us something of what was lost. To all humankind in and through Christ, someday a new heaven and a new earth in the new creation already breaking in. In and through Jesus.

overcoming evil with good

Do not be overcome by evil, but overcome evil with good.

Romans 12:21

There seems to be nothing more natural to us than responding to that which is not loving, or maybe even hateful with that which is less than love. We want to hold our ground, or at least protect ourselves. And besides, what right does anyone have to act the way they did? How in the world are we supposed to “overcome evil with good”? And just what does that mean? To understand, we have to look at the fuller context.

Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,” says the Lord. On the contrary:

“If your enemy is hungry, feed him;
if he is thirsty, give him something to drink.
In doing this, you will heap burning coals on his head.”

Do not be overcome by evil, but overcome evil with good.

Romans 12:17-21

We’re to do good to others, even when it may seem to make no sense. What makes sense to us unfortunately is tit for tat, if you do me wrong, than I need to at the very least hold you at arm’s length, and likely I need in some way to retaliate. But what does Scripture say? Something quite different.

I don’t think it’s an accident that Romans 13:1-7 follows, the passage on God’s command to us to be subject to the state, governing authorities, who are obviously accountable to God to carry out their duty for our good, and for the good of society or people in general. So those who do evil are accountable to God in part by being accountable to the governing authorities, which in turn are themselves accountable to God.

But back to the main point: We don’t have to become best friends to those who are mistreating us. And this is not at all referring to abusive relationships where even our lives might be at stake, and certainly our well being. We need to get out of them, and look to the governing authorities when that’s needed. We can love from a distance through prayers, but keep our distance at the same time.

But in many cases our enemies will be those we have to put up with day after day, whether at work or someplace else.  We may not win them to Christ, but maybe we can win them to ourselves, and help them become open to the gospel message. Their incredulity might turn into something of a friendship during which they will see our lives, and the fact that our love for them is genuine. So that instead of God’s judgment, they might eventually receive his salvation. In and through Jesus.

 

 

 

 

 

to the undeserving: all of us

As for you, you were dead in your transgressions and sins, in which you used to live when you followed the ways of this world and of the ruler of the kingdom of the air, the spirit who is now at work in those who are disobedient. All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath. But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.

Ephesians 2:1-7

How we translate Ephesians 2:3b is debated. It is literally “we were by nature, children of wrath” (see link above for different translations and here for all of them on Bible Gateway).

Children of wrath is a Semitic idiom which may mean either “people characterized by wrath” or “people destined for wrath.”

NET Bible note

Even though it could mean that we’re by nature, wrathful, I think both the immediate context, and the biblical context as a whole warrants the NIV‘s translation above. We’re indeed by nature deserving of God’s wrath because of our sin and wickedness. Wrath one might say is shorthand for God’s judgment. God’s anger can be involved, but oftentimes wrath in Scripture is in the context of God’s judgment. This meaning is brought out in at least many English Bible translations which try to provide clarity on what would be ambiguous to the reader, probably particularly where it seems there is sufficient clarity. Of course that can be swayed by theological understanding. The Bible translation sponsored by Mainline Protestantism which attempts to do this, the Common English Bible (CEB) translates this similarly:

All of you used to do whatever felt good and whatever you thought you wanted so that you were children headed for punishment just like everyone else.

But thankfully it doesn’t stop there. To see how well that thought follows, click the (CEB) link just above, which is especially clear.

But because of his great love for us, God, who is rich in mercy, made us alive with Christ even when we were dead in transgressions—it is by grace you have been saved. And God raised us up with Christ and seated us with him in the heavenly realms in Christ Jesus, in order that in the coming ages he might show the incomparable riches of his grace, expressed in his kindness to us in Christ Jesus.

Ephesians 2:4-7

God’s love we can say cancels out God’s judgment or more accurately taking it on God’s self (Father, Son and Holy Spirit) through Christ and the cross. There’s no other way according to Scripture’s consistent testimony throughout, completed in the gospel.

So yes, to the undeserving, all of us: God’s gift of love in forgiveness of sins and eternal life is made available as a gift to receive by faith. In and through Jesus.